Hammer 11
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And he is speaking to themselves, "Lead under into the Unwalled Village, the one down-opposite from yourselves, and immediately, those who are entering into herself, you will find a young colt, he who has been chained up upon whom no one of men has yet sat down. Untie himself and bring.And if anyone should say to yourselves why are you making this one, say that the Master of himself is holding a need and immediately he is sending away himself backwards to here."
And they went away and they found a young colt, he who has been chained up toward a door outside upon the Fork in the Road, and they loosed himself.
ἀμφόδον amphodon - Fork in the road, a road around both sides
Derived from the Greek word ἄμφω (amphō), meaning "both."
Derived from the Greek word ἄμφω (amphō), meaning "both."
And some of the ones there, those who have stood by, they were saying to themselves, "What are you making, those who are loosening the Young Colt?"
And the ones said to themselves, "Just as the Salvation spoke!" And they hurled away themselves.
Because he was Naked
And they are bearing the Young Colt toward the Salvation, and they are throwing upon himself the Outer Garments of themselves, and he sat down upon himself.And they spread the multitudinous Outer Garments of themselves into the Road, and others beds of straw, those who have cut off from out of the Fields.
And the ones who are leading ahead and the ones who are accompanying they were cawing out, "Pray, Deliver! he who has been good-spoken, the one who is coming within a name of a master!"
She who has been good-spoken, the one who is coming, a queen of the Father of ourselves, of Beloved ("David")! Pray, Deliver within the Highest Ones!
And he entered into Foundations of Peace, into the Holy Place, and he who has looked all around at all, after the Hour, she who is being already late, came out into House of Misery in company with the Twelve.
And on the Tomorrow of those who have gone out of themselves away from House of Misery, he was hungry.
And he who has perceived a fig tree away from from a far distance, she who is holding leaves, he came, if perhaps something he will find within herself. And he who has come upon herself found nothing but leaves for the Time was not of figs.
And he who has been separated said to herself, "May no one ever eat the fruit from out yourself into the Eternal One again!" And the Learners of himself were listening.
And they are coming into Foundations of Peace. And he who has entered into the Holy Place began to cast out the ones who are selling and the ones who are buying within the Holy Place, and the Tables/Banks of the Money Changers/Bankers, and the Seats/Rowers Benches of the ones who are selling the Doves he turned over.
And He would not send away so that anyone should carry over a vessel across through the Holy Place.
And he was teach and was saying to themselves, "Has it not been written/drawn that the Household of myself, a house of a prayer, will be summoned by all the Companies of People, but you, yourselves have made himself a cave of robbers!
And the High Priests heard, also the Scholars, and they were seeking after how they might destroy away himself, for they were afraid of himself, for the whole Multitude was astounded upon the Doctrine of himself.
And when she has become late, they were leading/marching out outside of the City.
And those who are passing alongside early, they perceived the Fig Tree, she who has been dried up from out of the roots.
And he who has remembered, the Small Stone, he is speaking to himself, "My Multiplying one, behold! the Fig Tree, whosoever you down-cursed, she is dried up!
And he who has been separated, the Salvation, he is speaking to themselves, "Hold a trust of God!"
Amen I am saying to yourselves that whosoever should say to the Mountain, this one, Be lifted up and be cast into the Sea, and does not split up within the Heart of himself, but rather trusts that what he is chirping is becoming, it will be to himself.
Across to this one I am saying to yourselves, everything, as much as you are praying, and are asking for, trust that you have taken hold of, and it will be to yourselves.
ἔχετε κατά - That which you hold down over someone
And when you are standing firm, those who are offering prayers, hurl away, if you are holding something down against someone so that also the Father of yourselves, the one within the Heavenly ones, may hurl away to yourselves the missteps/deviations of yourselves.And they are coming backward into Foundations of Peace, and of him who is treading around of himself within the Holy Place, they are coming toward himself, the High Priests and the Scholars and the Elders.
And they were saying to himself, "Within what sort of authority are you making these ones," or, "Who gave to yourself the Authority so that you should be making these ones?"
And the Salvation said to themselves, "I will ask yourselves one word, and you set apart to myself, and I will tell yourselves within what sort of authority I am making these ones."
Of What authority are you making?
The Submerging, the one of Favored, was it from out of a heavenly one, or from out of men? Set apart to myself!"And they were reasoning toward their own selves, those who are saying, "If we should say from out of a heavenly one, he will say for what reason therefore have you not trusted himself?
But rather we should say from out of men." They were afraid of the Multitude for they were all together holding the Favored, that he really was a prophet.
And those who have been separated to the Salvation are saying, "We have not seen." And the Salvation is speaking to themselves, "Neither I, myself am saying to yourselves within what sort of authority I am making these ones."