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Unveiling 1

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The Head Laid Bare
An unveiled one of Salvation, of an anointed one, her whom the God gave to himself to show to the Slaves of himself, those ones who must become in a swift one. And he gave a sign/signaled, he who sent away across from the Angel of himself, to the Slave of himself, Favored.
Him whom he bore witness to, the Word of the God, and the Testimony of Salvation of Anointed One, as many things as he perceived.
γράφω graphó - to scratch, carve, paint, draw lines, write
Blessed is the one who is recognizing, and the ones who are hearing the Words of the Prophecy and those who are watching over the ones within herself, those who have been written/drawn,1a for the Time is near at hand!
γράφω graphó

"Behold! How large are the drawings [gramma] I have drawn [grapho] to yourselves with my own hand!" (Galatians 6:11 RBT)

In Aristotle's Mechanica, the principles of motion are discussed, i.e. how lines or curves are generated by the movement of points. The verb γράφω here describes the act of "tracing" or "drawing" such figures, illustrating the geometrical understanding of motion, where a moving point leaves behind a visible path, such as a circle traced by the end of a rotating arm.

cf. Aristotle's Mechanica (848b10)

"The Asia"
Favored, to the Seven Summoned Assemblies, the ones within "the Asia."1b A kind one to yourselves, and a peace, away from the one who is, and the one who was, and the one who is coming, and away from the Seven Spirits, whosoever face the Throne of Himself.
And away from Salvation, Anointed One, the Witness, the Trustworthy, the First-born of the Dead Ones, and the Chief of the Kings of the Earth, the one who is agape-loving ourselves and he who has set free ourselves from out of the Misses of ourselves within the Blood of himself.
And he has made ourselves a queen, priests to the God and a father of himself to himself, the Glory and the Might into the Eternal ones of the Eternal Ones, amen.
φῡλή Branch/Tribe: Offshoot of a "Tree"
Behold! he is coming in company with the Clouds and every eye will perceive himself, and anyone who has stung out/through himself, and all the Tribes/Branches of the Earth will chop upon himself. Yes, amen!
"I got something for you."
κόπτω kopto - to strike/smite/chop off/fell a tree

ἐκκεντέω ekkenteó: ek "out" and kentron "sting/goad"

"Where is the Victory of yourself, O Death? Where is the Sting [kentron] of yourself, O Death?"

(1 Corinthians 15:55 RBT)

Alpha and Ω
I am Myself, the Alpha and the Ω. He is speaking, a master, the God, the one who is, and the one who was, and the one who is coming, the All-mighty.
Every Eye Will Perceive Himself
Alpha and Ω.

I am enjoined to yourself
Myself, Favored, the Brother of yourselves, and joint-companion, within the Pressing-Together and a queen, and Patient one within Salvation. I became within the Island, she who is being summoned "Patmos",1c across the other side to the Word of the God and to the Testimony of Salvation.
"I Heard Behind Me"
I became within a spirit, within The Master's Day, and I heard behind myself a mega voice just like a war-trumpet,
she who is saying, "Draw/write what you are looking at into a book, and send it forth to the Seven Summoned Assemblies: into City of the Bee1d ("Ephesus"), and into Myrrh ("Smyrna") and into Fortified Citadel ("Pergamum") and into Daughter of Stars2 ("Thyateira"), and into Precious Stones3 ("Sardis"), and into Love of Brothers ("Philadelphia") and into People's Justice ("Laodicea")!"
The Queen Bee Tetradrachm of Ephesos
380 BCE

"And I turned back to look at the Voice"

This silver tetradrachm (a four-drachma coin) is stamped on the front with a bee within a dotted circular border. The reverse depicts the foreparts of a stag kneeling in right profile, looking back towards a palm tree. The bee, stag, and palm tree are all emblems of Ephesos, the Greek city on the west coast of Turkey. The bee, originally a symbol of an early Anatolian goddess later identified with Artemis, was so integral to this association that the priestesses of Artemis were called "honey bees."
The Greek letters Ε and Φ are an abbreviation for Ephesos, while the palm tree alludes to Artemis' birth beneath a palm on Delos. The stag, sacred to Artemis, symbolizes her role as protector of wild animals...

Source: The J. Paul Getty Museum. (n.d.). Silver tetradrachm of Ephesos. Getty.

She hath hewn out her pillars, seven
And I turned back around to look at the Voice, anyone who was chirping in company with myself, and he who has turned back around, I perceived seven golden lampstands.
Not even Solomon was cast around/enrobed as one of these ones - Matt. 6:29
And within the Middle of the Lampstands, likened to a son of a man, he who has put in/clothed to the Feet, and he who has been girded all around toward the Breasts with a golden belt.
Seven Lampstands

Within the Head, Mighty Ones...
And the Head of himself, and the Hairs, bright white ones, just like bright white wool, just like bright white snow, and the the Eyes of himself just like a flame of fire.
And the Feet of himself compared to a bronze-frankincense one, just like her who has been set on fire within a oven, and the Voice of himself just like a voice of multitudinous waters.
And he who is holding within the Right Hand of himself seven stars, and a broad sword from out of the Mouth of himself, double mouthed, sharp, she who is leading out; and the Face of himself, just like the Sun, she is bringing to light within the Powerful One of himself.
"The Head of Himself"
...the Hairs of Himself
...the Face of Himself
...the Voice of Himself
...the Eyes of Himself
...the Double-Mouthed Dagger of Himself
Ῥομφαία (rhomphaia) the two handed broad sword:

A large, broad sword used by the Thracians, often described as a heavy and formidable weapon. It was characterized by its substantial size and width, making it particularly effective in close combat. Examples of its use include its depiction in historical accounts, such as in Plutarch's Aemilius (18) and Phylarchus' fragments (57 J.), where it is described as a "heavy, iron sword" wielded with both hands. Additionally, it is mentioned in the context of the sword of Goliath in 1 Samuel 17.51 (LXX) and Josephus' Antiquities (6.12.4).


And at which time I perceived himself I fell down toward the Feet of himself, just like a dead one, and he laid the Right Side of himself upon myself, he who is saying, "Do not fear! I am myself, the First one, and the End one,
and the one who is living! And I was a dead one, and behold! he who is living, I am, into the Eternal ones of the Eternal ones! And I am holding the Keys of the Death and of the Underworld!
Therefore write the ones which you have perceived and the ones which are being, and the ones which are destined to become in company with these ones!
The mystery of the seven stars, the ones which you perceived upon the Right Side of myself, and also the Seven Golden Lampstands. The Seven Stars are angels of the Seven Summoned Assemblies, and the Seven Lampstands, they are the Seven Summoned Assemblies."
Seven Round Stars.

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