Unveiling 4
She who was chattering with myself (in the Beyond)
After these things I perceived, and behold! a door, she who has been opened within the Heavenly one, and the First Voice, whomever I heard just like of a war trumpet, she who was chirping in company with myself, he who is saying, "Climb up here, and I will show you those ones who must become after these ones!"
The First Voice
She who has been opened.
"And he is leading out his eternal self to the Outside of herself, and he is saying, 'Look, pray, at the Dual Heavenly ones of herself, and a book of the Round Stars, if you are able to count their eternal selves!' And he is saying to himself, 'Like this he is becoming, the seed of yourself!'"
(Genesis 15:5 RBT)Concieved
I became immediately within a spirit, and behold! a throne was lying outstretched within the Heavenly one, and upon the Throne, he who is sitting!
The Authority, "Head" sits upon the shoulder (throne) of himself...
"And he who has found, he is laying upon the Shoulders of himself, him who is rejoicing."
(Luke 15:5 RBT)And the one who is sitting down is compared to a vision, a stone, a jasper, also a sardius, and an iris circling the Throne compared to an emerald vision.
The Order of Himself
And circling the Throne, twenty four thrones, and upon the Thrones, twenty four elders, those who are sitting down, those who have been cast all around in bright white outer garments, and upon the Heads of themselves golden wreaths.10aAnd from out of the Throne lightning flashes are leading out, and voices and thunders and seven torches of fire, those who are being lit face to face with the Throne, whichever ones are the Seven spirits of the God.
And face to face with the Throne, just like a glass sea compared to a crystal, and within the Middle of the Throne and circling the Throne, four living ones, those that are loaded with eyes in front and from behind.
And the First living one is compared to a lion, and the Second living one is compared to a young shoot, and the Third living one, he who is holding the Face just like a man, and the Fourth living one is compared to an eagle, he who is flying.
Metaphorically a young boy/girl
Cf. Hdt. 3.28, 2.41: Herodotus mentions Apis, the bull-god, where μόσχος refers to a young bull. E. Cyc. 389: Euripides' Cyclops uses μόσχος in the sense of "calf" (young cow). E. Hec. 526, Andr. 711: Euripides uses μόσχος to metaphorically refer to a young girl or maiden.
"A fresh olive leaf within the Mouth of herself..." (Genesis 8:11 RBT)
"The woman of yourself is like a vine, she who is fruitful within the dual thighs of your house. The sons of yourself are like grafted-shoots of the olive tree encircling the table of yourself."
(Psalm 128:3 RBT)The Seraphim: Fiery Flying Serpents, No Rest
And the Four Living ones, one according to one of themselves, he who is holding six wings on top, circling around, and they are filled up with eyes from within, and they are not holding a rest of day and of night, those who are saying, Holy one | holy one | holy one master | the God | the All-mighty the one who was | and the one who is | and the one who is coming.
The name YHWH is derived from the root h-y-h היה meaning "to be." It can be understood as a combination or contraction that encapsulates the ideas of "He was," "He is," and "He is coming"—a timeless being who is omnipresent around time (the future being "already now"). The reason the Name is "not found in the New Testament" is because Greek doesn't have verbs that can express such an idea, as the language is structured around a clear system of tenses that represent temporal/linear time.
Orions Belt? All three verbs in one?The ו in הוה instead of י is a result of regular morphological patterns characteristic of weak verbs in Biblical Hebrew when conjugated into participle or infinitive (timeless) forms. The י is added to the front to create the incomplete/imperfect 3rd person masculine conjugation "he is becoming" but this would be grammatically problematic to the "omnipresence" and the Name itself. (What scholar is going to say that the Name is an imperfect/incomplete form?) Thus it could be understood as communicating the enigma of the one behind, the one here, and the one coming in front.
Four living ones, one according to one = two pairs (two by two)
"Seraphim, those who stand from on top to himself, six dual wings six dual wings...
And he has summoned this one toward this one, and he spoke, "Holy one, holy one, holy one! He Is of Armies, the fullness of all the Earth is the glory of himself!"
The individual units of an insect's compound eye, called ommatidia, are often hexagonal in shape. This hexagonal arrangement is a result of efficient packing, allowing the maximum number of ommatidia (4000-6000 in a honey bee) to fit together in a compact space without gaps. This structure optimizes the insect's field of vision and light capture. The hexagonal pattern is particularly prominent in insects like bees, dragonflies, and flies, where compound eyes are highly developed. This geometric configuration is ideal for covering a spherical or curved surface, providing these insects with a wide-angle view and excellent motion detection.
At Last!
And when the Living ones will give a glory and a valuable one and a thanksgiving to the one who is sitting down upon the Throne, the one who is living into the Eternal Ones of the Eternal Ones,the twenty four elders will fall face to face with the one who is sitting down upon the Throne, and they will kiss toward the one who is living into the Eternal Ones of the Eternal Ones, and they will cast the Wreaths of themselves face to face with the Throne, those who are saying,