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Light Giver 10

1 And after these ones the Master displayed up high seventy two different ones, and sent away themselves upward two-two, in front of the face of himself into every city, and place, wherever he, himself was destined to come to.
2 And he was saying toward themselves, "The Harvest is indeed many, but the Workers, little. Implore therefore the Master of the harvest in such a way that he should cast out workers into the Harvest of himself!
3 Lead under, behold! I am sending yourselves just like lambs within the Middle of wolves!
4 Do not take up a money-purse, nor a leather pouch, nor sandals, and embrace no one down the Road.
5 And into whoever's house you might enter, first say, "Peace to the Household, this one!"

Otherwise she is bent down

6 And if there should be a son of peace, she will rest upon himself, the Peace of yourselves. Otherwise upon yourselves she will bend back up.

The Labor is worthy of the Wage of Himself

7 And within herself, the House, remain, those who are eating and those who are drinking the things close beside themselves, for the Laborer is counterbalancing the Wage of himself. Do not pass over from out of a house into a house.
8 And into whichever city you might enter, and they are embracing yourselves, eat the things which are being set beside yourselves.
9 And treat the ones within herself, weak ones, and say to themselves, 'She has drawn near upon yourselves, the Queen of the God!'
10 And into whichever city you might enter and they do not embrace yourselves, those who have come out into the Broadways of herself say,
11 'And we are wiping off to yourselves the Dust, the one who has glued to ourselves from out the City of yourselves into the Feet! Nevertheless, recognize this, that she has drawn near, the Queen of the God!

The Great City, Babylon

12 I am saying to yourselves that for Scorched Ones ("Sodomites"), within the Day, that one, she will be more tolerable than to the City, that one!

Woe, woe, the great city, Babylon!

13 Woe to you Place of Proclamation ("Chorazin")! Woe to you House of Hunting ("Bethsaida") because if the Powerful ones became within Flint-stone ("Tyre") and Hunt ("Sidon"), the ones who became within yourselves long ago, within a coarse-sack and ash those who are sitting down would have changed the mind!
14 Nevertheless it will be more tolerable for Flint-stone ("Tyre") and Hunt ("Sidon") within the Separation, than to yourselves!
15 And yourself, Covering of Comfort ("Capernaum"), you will not be lifted high as far as a heavenly one! As far as the Underworld ("Hades") you will descend!
16 The one who is hearing yourselves, myself he is hearing! And the one who is invalidating yourselves, myself invalidates! And the one who is invalidating myself invalidates the one who has sent myself!"
17 And the Seventy two turned back in company with a joy, those who are saying, "Master even the Divine Powers are subjected to ourselves within the Name of yourself!"

Struck

18 And he said to themselves, "I was looking attentively at the Adversary, just as a lightning, he who has fallen from out of the Heavenly One!
19 Behold! I have given to yourselves the Authority of the Treading On Top of Serpents and Scorpions, and upon the whole Powerful One of the Hated One, and nothing will ever wrong/do unjustly to yourselves!
20 Nevertheless, within this rejoice not that the Spirits are subjected to yourselves, but rejoice that the Names of yourselves are engraved within the Heavenly Ones!"³⁴
21 Within herself, the Hour, he rejoiced with the Spirit, the Holy one, and said, "I openly confess yourself a father, a master of the Heavenly One and the Earth, because you have secretly concealed these things away from skilled experts and intelligent ones, and have revealed them to unspeaking infants. Yes, the Father, because thus a desire has become in front of yourself!
22 Everything was handed over to myself under the Father of myself, and no one recognizes who the Son is except the Father, and who the Father is except the Son, and to whomever the Son should want to unveil."
23 And he who has been turned around toward the Learners according to his own said, "Blessed are the the Eyes, the ones who are seeing whatever things you are looking at.
24 For I am saying to yourselves that multitudinous prophets and kings wanted to perceive the things which you, yourselves are looking at, and they did not perceive, and to hear the things which you are hearing, and they did not hear!"
25 And behold! a law-expert, any who stood up, he who is tempting himself, he who is saying, "Teacher, what he who has made, will I inherit zoe-life everlasting?³⁵
26 And the one said toward himself, "Within the Usage, what is written? How are you knowing certainly?

Because it is yourself

27 And the one who has been separated said, "You will agape-love a master, the God of yourself, from out of the entire Heart of yourself, and within the entire Soul-Life of yourself and within the entire Mighty One of yourself, and within the entire Mind of yourself, and the near one of yourself just as yourself."
28 And he said to himself, "Correctly you have separated this! Make and you will live!"
29 And the one who is desiring to justify his own self said toward the Salvation, "And who is near myself?"

Joseph Stripped of his Coat of Diverse Colors, Thrown into A Pit

30 The Salvation, he who has supported, said, "A man, a certain one, climbed down away from Foundation of Peace into of Fragrance of Himself ("Jericho"), and robbers fell around, whosoever also, having stripped himself and putting plagues/blows upon, went away, those who have hurled away half dead.

The Good Priest and Levite

31 But down according to a chance, a certain priest climbed down within the Road, that one, and he who has perceived himself passed by opposite.

Against the "Standing Place/Spot" (מקום)

32 And similarly a Joined-One ("Levite") also, he who has come down against the Place, and he who has perceived passed by opposite.
33 And a Watchman ("Samaritan"), a certain one who is journeying came down against himself, and he who has perceived was moved in the bowels.³⁶

τραῦμα trauma

34 And he who has drawn near bound up the Trauma of himself, he who is pouring on oil and wine, he who has mounted himself upon his own beast of burden, he led himself into an all-reception inn,³⁷ and took care himself.
35 And upon the Tomorrow, he who has cast out two ten-coins ("denarii"), he gave to the One who receives all and said, Take care of himself and anything whatever you might expend, I, myself within the Returning of Myself will give back to yourself.
36 Who of these ones, the Three, seems to yourself to have become near the one who has fallen into the Robbers?"
37 And the ones said "The one who has made the Mercy in company with himself." And the Salvation said to himself, "Lead across, and make likewise!"

By Name vs. Summoned As

38 And within the Leading Across of Themselves, he, himself entered into an unwalled-village, and a certain woman, anyone by name of Mistress ("Martha"), received himself into the House.
39 And this one here, she was a sister, she who is summoned as Bitter-Rebel ("Mary"), whosoever also, she who has sat down close by toward the Feet of the Master, was hearing the Word of himself.

συναντιλάβηται jointly bear/take part beside

40 And the Mistress was drawing/wheeling all around in ministry multitudinous, but she who has set upon said, "Master is there no care to yourself that the Sister of myself has left behind myself alone, to minister? Speak therefore to herself, so that she might take part/aid with myself!

He Speaks

41 And he who has been separated said to herself, "The Master, Mistress, Mistress! You are anxious and noisy around multitudinous things!"
42 But the need, she is of little rather than of one, for Bitter-Rebel ("Mary") has chosen the Good Portion/Part, anyone who will not be deprived of herself!