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Light Giver 6

ψώχοντες - rubbing/grinding to bits

1 And he became within a second-first cessation,²³ himself traveling through across sown fields, and Learners of himself were pulling out, and they were eating the Ears of Grain, those who are grinding down with the Hands.
2 And certain ones of the Separatists said, "Why do you make what is not allowed on the Cessations ("Sabbaths")?"

ὄντες - those who are

3 And he who has been separated, the Salvation, spoke toward themselves, "Neither have you known certainly this one which Beloved ("David") made when he, himself hungered, and the ones who are being in company with himself.

"Take and Eat"

4 How he entered into the Household of the God, and he who has taken hold of the Bread Loaves of the Purpose ate and gave to the ones in company with himself, which ones are not permitted to eat, except only the Priests?
5 And he was saying to themselves, "He is a master of the Cessation, the Son of the Man!"

A Second One

6 And he became within another cessation, for himself to enter into the Assembly and to teach. And there was a man there, and the Hand of himself, the Right One, she was withered/dried up.
7 And the Scholars and the Separatists were watching himself carefully, if he is treating within the Cessation so that they might find to bring accusation against himself.

Rising from the Dead: Soul Life Saved

8 But he, himself had seen the Thoughts/Inner Dialoguing of themselves, and he said to the Man, the one who is holding the Withered/dried up Hand, "Awake and stand up into the Middle!" And he who has risen stood ready.
9 And the Salvation said toward themselves, "I am asking yourselves whether it is allowed on the Cessation to make good or to make evil? To save a soul-life or to destroy away?

ἀποκαθιστάνω - re-establish, restore, reinstate

10 And he who looked round about at everyone of themselves said to himself, "Stretch out the Hand of yourself!" And the one made and she was restored, the Hand of himself.
11 But they, themselves were filled up with a folly, and they were discussing toward one another who they might make to the Salvation.
12 And he became within the Days, these ones, himself to go out²⁴ into the Mountain to offer prayers, and he was him who is spending the night within the Prayer of the God.
13 And when she became day, he called out the Learners of himself, and he who has chosen out away from themselves twelve, whosoever he also named Sent Away Ones.
14 Hearing ("Simon") whosoever he also named Small Stone ("Petros"), and Manhood ("Andrew") the Brother of himself, and Heel Chaser ("James") and Favored ("John") and Horse Lover ("Philip") and Son of Furrows ("Bartholomew").
15 And He is A Gift ("Matthew") and Twin ("Thomas") and Heel Chaser of Passing By ("Alphaeus") and Hearing, the one who is being called Zealous One.
16 And Caster ("Judas ") of Heel Chaser and Caster Man of the Cities ("Iscariot"), whosoever has become a traitor/betrayer.
17 And he who has climbed down in company with themselves stood ready upon a place of level land, and a multitudinous crowd of Learners of Himself and a great multitude of the People away from all of the Caster ("Judean") and Foundation of Peace ("Jerusalem") and the Seaside of Flintstone ("Tyre") and Hunt ("Sidon"),
18 whosoever came to hear himself, and to be healed away from the Chronic Diseases of themselves and the ones who are being disturbed were treated away from unclean spirits.

παρά - Closely Alongside, Close By

19 And the whole Multitude were seeking to fasten/attach to himself for she was going out, a powerful one close beside himself, and was healing everyone.
20 And he, himself who has raised up the Eyes of himself into the Learners of Himself was saying,
"Blessed are the Cowering/Beggars because she is yours, the Queen of the God.
21 Blessed are the ones who are hungering , because you will be filled up!
Blessed the ones who are weeping because you will laugh!

ἀφορίζω - To Mark off By Boundary, Ostracize, Exclude

22 Blessed are you when the Men should hate yourselves, and when they should ostracize/mark yourselves out, and verbally insult, and cast out the Name of yourselves as a pain-ridden one/rogue, on account of the Son of the Man.
23 Rejoice within That Day, and leap up, for behold! the Wage of yourselves is multitudinous within the Heavenly One, for the Fathers of themselves were making down according to the Same, to the Prophets.
24 But woe to yourselves the Wealthy Ones because you are holding back from the Consolation of yourselves!
25 Woe to yourselves the ones who have been filled up , because you will hunger!
Woe the ones who are laughing , because you will mourn and will weep!
26 Woe when all the Men should speak so nicely of yourselves, for the Fathers of themselves were making down according to the Same, to the False Prophets!

Job = Hated

27 But rather I am saying to yourselves, the ones who are hearing, agape-love the hated ones of yourselves, make beautifully to the ones who are hating yourselves.
28 Bless the ones who are cursing yourselves, offer prayers around the ones who are reviling/abusing yourselves.

Your Jawbone

29 To the one who is striking yourself against the Jawbone, present also the Other One, and away from the one who is lifting up the Outer Garment of yourself do not withhold the Inner Tunic also!
30 To everyone who is asking from yourself, give, and do not demand back away from the one who is lifting up the ones of yours.
31 And just as you desire that they, the Men, might make to yourselves, make likewise to themselves.
32 And if you agape-love the ones who are agape-loving yourselves, what kind of grace to yourselves is she? For also the Missers are agape-loving the ones who are agape-loving themselves.

Making the Self

33 For even if you should make good the ones who are making good to yourselves, what kind of grace to yourselves is she? And the Missers are making the Self.
34 And if you lend beside ones which you are hoping to take hold of, what kind of grace to yourselves is she? And missers lend to missers so that they might get back the Equal Ones.
35 But love the Hated Ones of yourselves and make good, and lend, those who despair no one, and the Wage of yourselves will be multitudinous, and you will be sons of the highest because he, himself is fit for use against the Ungrateful and Pain-ridden ones.
36 Become merciful ones even as the Father of yourselves is a merciful one.
37 And do not separate and you should never be separated. And do not condemn and you should never be condemned, forgive/set free and you will be forgiven/set free!

ἀντιμετρέω antimetreó - Measured Anti/Correspondingly

38 Give and it will be given to yourselves! A beautiful measure which has been pressed tight, which has been shaken, which is overflowing beyond, they will give into the Fold/Gulf of yourselves, for whatever measure you measure with, it will be anti-measured to yourselves!"
39 And he also spoke a comparison to themselves: "Is it possible for a blind one to lead a blind one? Will not both fall into a pit?
40 The Learner is not beyond the Teacher, and he who has been mended whole will be just as the Teacher of himself.
41 And why do you look at the Dry Stalk, the one within the Eye of the Brother of yourself, but the Main/Support Beam the one within your own eye, you do not comprehend?

διαβλέπω - See Through/Look Through

42 How are you able to say to the Brother of yourself, Brother hurl away, I should cast out the Dry Stalk, the one within the Eye of yourself— he, himself who is not looking at the Main Beam within the Eye of yourself? Stage Player! First cast out the Main Beam from out of the Eye of yourself and at that time you will see through to cast out the Dry Stalk, the one within the Eye of the Brother of yourself!
43 For there is not a beautiful tree which is making rotten fruit, nor a rotten tree which is making backward beautiful fruit.²⁵
44 For each tree is recognized from out the Own Fruit, for they do not collect together figs from out of thorn bushes, neither do they gather in grape clusters from out of bramble.
45 The Good Man from out the Good Treasure-Store of the Heart, brings forth the Good. And the Pain-Ridden One from out of the Pain-Ridden One, brings forth the Sorry Plight. For from out of the abundant overflow of a heart, the Mouth of himself is chirping.
46 And why are you summoning myself, Master Master, and you are not making the things which I am speaking?
47 Everyone who is coming toward myself, and he who is hearing the Words of myself, and he who is making themselves, I will show to yourselves who he is similar to.
48 He is resembling a man who is home-building a house, whosoever dug and made deep, and set a foundation-stone upon the Rock Cliff. And of her who has become of a flood, the River broke out toward the House, that one, and he was not strong enough to shake herself, because of herself having been built beautifully.

ῥῆγμα - Chasm, Rift, Fracture, Breach

49 And the one who has heard and who has not made, he resembles a man who has home-built a house upon the Earth separate from a foundation, whosoever the River broke out towards, and immediately she fell. And the Chasm of the House, that one, has become a mega one!