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1 Favored 3

1 Behold! from what land the father has given an agape-love to ourselves, so that we might be summoned as Children of God, and we are across to this one. The order does not recognize ourselves because he has not recognized himself!
2 Beloved ones! we are Children of God, and he has not yet been manifest who we will be! We see that if he should be made manifest, we will be comparable to himself, because we will perceive himself as He Is.
3 And every one who is holding the Hope, this one, upon himself, he is purifying himself even as that one is pure.
4 Every one who is making the Miss also the Lawlessness he is making. And the Miss, she is the Lawlessness.
5 And you have seen because that one has been made manifest, so that he might lift up the Misses, and a miss within himself she is not!
6 Every one within himself, he who is remaining, is not missing. Every one who is missing has not perceived himself, nor has he recognized himself.
7 Little children! Let no one make yourselves wander, the one who is making the Just one, he is just, even as that one is just.
8 The one who is making the Miss, he is from out of the Accuser because the Accuser is missing away from an origin. Into this one the Son of the God has been made manifest so that he might untie the Works of the Accuser.

A Tree Whose Seed is Within Himself

9 Every one who has been begotten from out of the God is not making a miss, because a seed of himself remains within himself, and he is not able to miss because he has been begotten from out the God.
10 Within this one the Children of the God and the Children of the Accuser are visible. Every one who is not making a Just one is not from out of the God, and also the one who does not agape-love the Brother of himself!
11 Because she, herself, is the Message, whosoever you have heard away from an origin, so that we might agape-love mutually,
12 not like to Cain was being from out of the pain-ridden one, and he slaughtered/sacrificed the Brother of himself. And for whose favor did he slaughter himself? Because the Works of himself were pain-ridden ones! But the ones of the Brother of himself, just ones!
13 Do not marvel brothers if the Order is hating yourselves.
14 We, ourselves, have seen that we have crossed over from out of the Death into the Zoe-Life, because we are agape-loving the Brothers, the one who is not agape-loving is remaining within the Death!
15 Every one who is hating the Brother of himself is a man-killer, and you have seen that every man-killer is not holding zoe-life eternal within himself, she who remains.
16 Within this one we have recognized the Agape-love because that one set the Soul-life of himself across from ourselves, and we ourselves are indebted to set the Soul-life across from the Brothers.

κλείσῃ - shut up, bar, close, block up

17 But whosoever would hold the Bio-Life of the Order, and should look attentively at the Brother of himself, he who is holding a need, and should shut/block the Bowels of himself away from himself, how is the Agape-Love of the God remaining within himself?
18 Little children! We should not agape-love with a word nor with the Tongue but rather within a work and a truth!

Jerusalem Above (Upper): Mother of all of ourselves

19 We will recognize within this one because we are from out of the Truth, and in front of himself we will persuade the Heart of ourselves,
20 that if she should blame/find fault in ourselves, the Heart, that more mega is the God of the Hearts of ourselves, and he knows everything.
21 Beloved ones, if the Heart should not blame, we are holding a bold confidence toward the God!
22 And whatever we might ask, we are taking hold away from himself, because the Commandments of himself we are watching over, and the Pleasing one we are making face to face with himself.
23 And herself, she is the Commandment of himself, so that we might trust the Name of the Son himself, Salvation Anointed One, and we might agape-love mutually even as he gave a commandment to ourselves.

αὐτὸς ἐν αὐτῷ - himself in himself

24 And the one who is watching over the Commandments of himself, within himself he is remaining, and himself within himself, and within this one we are recognizing that he is remaining within ourselves from out of the Spirit which he has given ourselves.