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People of the Land of Bees 5

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Become therefore emulators of the God just as beloved children,8
and tread around within an agape-love just as the Anointed One also agape-loved yourselves, and he handed over his own self beyond yourselves, an offering up and a sacrifice to the God into a scent of sweet odor.9
But prostitutions and and every filth, or greediness neither let be named within yourselves just as is appropriate for a holy one,
and ugliness and stupid discourse, or charming wit, the things which were not completing up/attaining, but rather a gratitude,10
"omg the comments in here..."

because you have seen this, those who are recognizing that every male prostitute or filthy one or greedy exploiter, that which a phantom worshipper is, he is not holding an inheritance within the Queen of the Anointed One and God.
εἰδωλολάτρης
  • εἴδωλον (from εἶδος – "form", "appearance"): originally meant "phantom", "ghost", or "unsubstantial image" (e.g., a shadow or reflection). The term was later gerrymandered into "idols" by certain religious traditions.
  • λάτρης (from λατρεύω): a "worshipper" or "cultic servant," particularly one who renders ritual devotion or veneration in a religious context. Distinct from δουλεύω, which denotes general or coerced servitude.
εἰδωλολάτρης thus literally means "worshipper of a phantom/image", commonly rendered "idolater". The term carries a critical tone, implying devotion to what is insubstantial or deceptive.

κενός - Empty, fruitless, void
Let no one trick yourselves with empty words, for because of these she is coming, the Wrath of the God against the Sons of the Disobedience.
Do not therefore become partakers with themselves.
For you were being a darkness once, but
now
, daylight within a master, as children of a luminary you are treading around!
for the Fruit of the Luminary11 within every goodness and just one and truth,
those who are proving what is well-pleasing to the Master,
And do not associate with the Unfruitful Works of the Darkness, but rather also put to shame,
For the things which are becoming secretly under themselves are shameful even to speak.
But all the things being put to shame under the Luminary are being made visible, for all, that which is becoming manifestly visible, is daylight.
ἐπιφαύσει - Shine Out (of a Luminary)
Through which he is speaking, Awake, the one who is sleeping! and Stand up from out the Dead Ones and the Anointed One will shine out to yourself!

shining upon vs. shining out

The verb ἐπιφαύσκω is a rare poetic/philosophical term that carries the sense of light breaking forth, dawn appearing, or illumination coming from beyond.

Job 25:5 – “The moon does not shine” (οὐδὲ σελήνη ἐπιφαύσκει, LXX).
Job 31:26 – “If I looked at the sun when he shone” (ὅταν ἐπιφαύσκῃ, LXX)


Look therefore at exactly how you tread around, not as unwise ones, but just as wise ones,
πονηραί - oppressed by toils
those who are buying up the Opportune Time because the Days, they are pain-ridden ones!
Because of this do not become irrational ones, but instead understand what the Desire of the Master is,
The Good Wine - John 2:10
and do not get drunk by a wine within whom is an unsavedness, but rather be filled up within a spirit,
התפאר - Self-Glorify/Beautify (Isa. 61:3)
those who are talking with their own selves by psalms and odes/celebrations, and those who are singing spiritual songs, and those who are plucking/strumming with the Heart of Yourselves to the Master,
Strum the heart

those who are giving eucharist/thankful at all times beyond everything within a name of the Master of ourselves, Salvation, of an anointed one to the God, and to a father,
ὑποτάσσω - Pass., c. dat., underlie, to be implied in or associated with
those who are underlying each other within a fear of an anointed one,12
The Women, your Own Males, just as the Master,
because a man is the Head of the Woman just as also the Anointed One the Head of the Summoned Assembly, himself a savior of the Body.
עצם מעצמַי - bone of my bone, substance of my substance, self of my self
but rather just as the Summoned Assembly is underlying the Anointed One, thus also the Women in the Males within everything.
The Males, agape-love the Women just as the Anointed One also agape-loved the Summoned Assembly, and handed his own self over beyond herself.
so that he might make herself holy, he who has cleansed by the Bathing of the Water within a saying.
ῥυτίδα - No wrinkles, shriveled
So that he, himself might place beside his own self a glorious one, the Summoned Assembly, she who is not holding blemish nor wrinkle, nor anything of the kind, but rather so that she may be a holy one and an innocent one.
A "Summoned Assembly" that is, eternally existent one, a "tree" of life

ὀφείλουσιν - owing, indebted, obliged to pay
In this way the Males are indebted to agape-love the Women of their own selves, just as the Bodies of their own selves; the one who agape-loves the Woman of his own self, his own self he is agape-loving.
Flesh of my Own Flesh
For no one at any time hated the Flesh of his own self but rather he is rearing up and heating up herself just like and the Anointed One the Summoned Assembly.
Because we are limbs of the Body of himself.
The Two Glued toward her
Opposite to this a man will leave behind the Father and the Mother, and he will be glued toward the Woman of himself and he will be, the Two, into one flesh.13
Glued in the Womb, and Reborn

Upon an upright one each man is leaving the self eternal father of himself and the self eternal mother of himself, and he has glued within the Woman of himself, and they have become a flesh of one.

(Genesis 2:24 RBT)

The two are glued within herself.


The Mystery, this one, is mega! And I, Myself am speaking into an anointed one, and into the Summoned Assembly!
"that which is conceived in her is of the Holy Spirit"
Except yourselves also, the ones according to one each, let him agape-love the Woman of his own self in this way, just as his own self, and the Woman, so that she might fear the Man.
The Man of Herself

"And she brought forth a son, a male...and the Child of herself was snatched away toward the God, and toward the Throne of Himself."

(Revelation 12:5 RBT)

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