Chapter 35
Psalms 35:4
| רעת י | חשבי | ו יחפרו | אחור | יסגו | נפש י | מבקשי | ו יכלמו | יבשו |
| None | None | None | the backside | None | the breath/soul of myself | None | None | they are ashamed |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 7451c רע raʻ Definition: bad or (as noun) evil (natural or moral) Root: from H7489 (רעע); Exhaustive: from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). | 2803 חשב châshab Definition: properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute Root: a primitive root; Exhaustive: a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute; (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think. | 2659 | חפר châphêr Definition: to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach Root: a primitive root (perhaps rather the same as H2658 (חפר) through the idea of detection); Exhaustive: a primitive root (perhaps rather the same as חפר through the idea of detection); to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach; be ashamed, be confounded, be brought to confusion (unto shame), come (be put to) shame, bring reproach. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 268 אחור ʼâchôwr Definition: the hinder part; hence (adverb) behind, backward; also (as facing north) the West Root: or (shortened) אחר ; from H299 (אחירע); Exhaustive: or (shortened) אחר ; from אחירע; the hinder part; hence (adverb) behind, backward; also (as facing north) the West; after(-ward), back (part, -side, -ward), hereafter, (be-) hind(-er part), time to come, without. | 5472 סוג çûwg Definition: properly, to flinch, i.e. (by implication) to go back, literally (to retreat) or figuratively (to apostatize) Root: a primitive root; Exhaustive: a primitive root; properly, to flinch, i.e. (by implication) to go back, literally (to retreat) or figuratively (to apostatize); backslider, drive, go back, turn (away, back). | 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 5315 נפש nephesh Definition: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental) Root: from H5314 (נפש); Exhaustive: from נפש; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. | 1245 בקש bâqash Definition: to search out (by any method, specifically in worship or prayer); by implication, to strive after Root: a primitive root; Exhaustive: a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after; ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for). | 3637 | כלם kâlam Definition: properly, to wound; but only figuratively, to taunt or insult Root: a primitive root; Exhaustive: a primitive root; properly, to wound; but only figuratively, to taunt or insult; be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 954 בוש bûwsh Definition: properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed Root: a primitive root; Exhaustive: None |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
They seeking my soul shall be ashamed and disgraced: they shall be drawn back and be ashamed purposing my evil.
They seeking my soul shall be ashamed and disgraced: they shall be drawn back and be ashamed purposing my evil.
LITV Translation:
Let those who seek my soul be ashamed and disgraced; let them be turned back and brought to confusion, those who plot evil to me.
Let those who seek my soul be ashamed and disgraced; let them be turned back and brought to confusion, those who plot evil to me.
ESV Translation:
Let them be put to shame and dishonor who seek after my life! Let them be turned back and disappointed who devise evil against me!
Let them be put to shame and dishonor who seek after my life! Let them be turned back and disappointed who devise evil against me!
Brenton Septuagint Translation:
The words of his mouth are transgression and deceit: He is not inclined to understand how to do good.
The words of his mouth are transgression and deceit: He is not inclined to understand how to do good.