Chapter 5
Proverbs 5:17
| את ך | ל זרים | ו אין | ל בד ך | ל ך | יהיו |
| your eternal self | to strangers | and there is not | to a separation of yourself | to yourself | they are becoming |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 854 את ʼêth Definition: properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. Root: probably from H579 (אנה); Exhaustive: probably from אנה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. | 2114a | זור zûwr Definition: to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery Root: a primitive root; Exhaustive: a primitive root; to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery; (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman). 9005 ל None Definition: to, for Root: None Exhaustive: None | 369 | אין ʼayin Definition: a non-entity; generally used as a negative particle Root: as if from a primitive root meaning to be nothing or not exist; Exhaustive: as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9041 | ך None Definition: you, subject pronoun - subject 2nd person masculine singular Root: None Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 2nd person masculine singular 905 | בד bad Definition: properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides Root: from H909 (בדד); Exhaustive: None 9005 ל None Definition: to, for Root: None Exhaustive: None | 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 9005 ל None Definition: to, for Root: None Exhaustive: None | 9014 | ־ None Definition: link Root: None Exhaustive: None 1961 היה hâyâh Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) Root: a primitive root (compare H1933 (הוא)); Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. |
RBT Translation:
they are becoming to yourself to a separation of yourself and there is not to strangers your eternal self
RBT Paraphrase:
They are for yourself for your separation, and not for strangers of your eternal self.
They are for yourself for your separation, and not for strangers of your eternal self.
LITV Translation:
Let them be only your own, and not to strangers with you;
Let them be only your own, and not to strangers with you;
ESV Translation:
Let them be for yourself alone, and not for strangers with you.
Let them be for yourself alone, and not for strangers with you.
Brenton Septuagint Translation:
Let them be only thine own, And let no stranger partake with thee.
Let them be only thine own, And let no stranger partake with thee.