Chapter 29
Proverbs 29:27
דרך פ | ישר | רשע | ו תועבת | עול | איש | צדיקים | תועבת |
None | None | None | None | unjustly | a man/each one | just ones | None |
9017 | פ None Definition: Petuhah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 1870 דרך derek Definition: a road (as trodden); figuratively, a course of life or mode of action, often adverb Root: from H1869 (דרך); Exhaustive: from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). | 9014 | ־ None Definition: link Root: None Exhaustive: None 3477 ישר yâshâr Definition: straight (literally or figuratively) Root: from H3474 (ישר); Exhaustive: from ישר; straight (literally or figuratively); convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness). | 7563 רשע râshâʻ Definition: morally wrong; concretely, an (actively) bad person Root: from H7561 (רשע); Exhaustive: from רשע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. | 8441 | תועבה tôwʻêbah Definition: properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol Root: or תעבה; feminine active participle of H8581 (תעב); Exhaustive: or תעבה; feminine active participle of תעב; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 5766a עול ʻevel Definition: (moral) evil Root: or עול; and (feminine) עולה; or עולה; or עלה; from H5765 (עול); Exhaustive: or עול; and (feminine) עולה; or עולה; or עלה; from עול; (moral) evil; iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness). | 376 איש ʼîysh Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) Root: contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant); Exhaustive: contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה. | 6662 צדיק tsaddîyq Definition: just Root: from H6663 (צדק); Exhaustive: from צדק; just; just, lawful, righteous (man). | 8441 תועבה tôwʻêbah Definition: properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol Root: or תעבה; feminine active participle of H8581 (תעב); Exhaustive: or תעבה; feminine active participle of תעב; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
An unjust man is an abomination to the righteous, and the upright of way are an abomination to the wicked.
An unjust man is an abomination to the righteous, and the upright of way are an abomination to the wicked.
ESV Translation:
An unjust man is an abomination to the righteous, but one whose way is straight is an abomination to the wicked.
An unjust man is an abomination to the righteous, but one whose way is straight is an abomination to the wicked.
Brenton Septuagint Translation:
A righteous man is an abomination to an unrighteous man, And the direct way is an abomination to the sinner.
A righteous man is an abomination to an unrighteous man, And the direct way is an abomination to the sinner.