Chapter 7
Micah 7:18
| הוא | חסד | חפץ | כי | אפ ו | ל עד | החזיק | לא | נחלת ו | ל שארית | פשע | על | ו עבר | עון | נשא | כמו ך | אל | מי |
| Himself | a kind one | has taken pleasure/delighted | for | anger of himself | None | None | not | None | None | None | upon/against | None | bent over one | he carried/lifted | None | a god | who |
9016 | None Definition: verseEnd Root: None Exhaustive: None 1931 הוא hûwʼ Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. | 2617a חסד chêçêd Definition: kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty Root: from H2616 (חסד); Exhaustive: from חסד; kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty; favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. | 2655 חפץ châphêts Definition: pleased with Root: from H2654 (חפץ); Exhaustive: from חפץ; pleased with; delight in, desire, favour, please, have pleasure, whosoever would, willing, wish. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 639 אף ʼaph Definition: properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire Root: from H599 (אנף); Exhaustive: from אנף; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire; anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath. | 5703 | עד ʻad Definition: properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition) Root: from H5710 (עדה); Exhaustive: from עדה; properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition); eternity, ever(-lasting, -more), old, perpetually, [phrase] world without end. 9005 ל None Definition: to, for Root: None Exhaustive: None | 2388 חזק châzaq Definition: to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer Root: a primitive root; Exhaustive: a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer; aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 5159 נחלה nachălâh Definition: properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion Root: from H5157 (נחל) (in its usual sense); Exhaustive: from נחל (in its usual sense); properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion; heritage, to inherit, inheritance, possession. Compare נחל. | 7611 | שארית shᵉʼêrîyth Definition: a remainder or residual (surviving, final) portion Root: from H7604 (שאר); Exhaustive: from שאר; a remainder or residual (surviving, final) portion; that had escaped, be left, posterity, remain(-der), remnant, residue, rest. 9005 ל None Definition: to, for Root: None Exhaustive: None | 6588 פשע peshaʻ Definition: a revolt (national, moral or religious) Root: from H6586 (פשע); Exhaustive: from פשע; a revolt (national, moral or religious); rebellion, sin, transgression, trespass. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 5674a | עבר ʻâbar Definition: to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation) Root: a primitive root; Exhaustive: a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation); alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 5771 עון ʻâvôn Definition: perversity, i.e. (moral) evil Root: or עוון; (2 Kings 7:9; Psalm 51:5 (H7 (אבד))), from H5753 (עוה); Exhaustive: or עוון; (2 Kings 7:9; Psalm 51:5 (אבד)), from עוה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin. | 5375 נשא nâsâʼ Definition: to lift, in a great variety of applications, literal and figurative, absolute and relative Root: or נסה; (Psalm 4:6 (H7 (אבד))), a primitive root; Exhaustive: or נסה; (Psalm 4:6 (אבד)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. | 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 3644 כמו kᵉmôw Definition: a form of the prefix 'k-', but used separately as, thus, so Root: or כמו; (compare H3651 (כן)); Exhaustive: or כמו; (compare כן); a form of the prefix 'k-', but used separately as, thus, so; according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth. | 410 אל ʼêl Definition: strength; as adjective, mighty; especially the Almighty (but used also of any deity) Root: shortened from H352 (איל); Exhaustive: shortened from איל; strength; as adjective, mighty; especially the Almighty (but used also of any deity); God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.' | 9014 | ־ None Definition: link Root: None Exhaustive: None 4310 מי mîy Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix Root: an interrogative pronoun of persons, as H4100 (מה) is of things, Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
Who is a God like You, forgiving iniquity and passing by the transgression of the remnant of His possession? He does not make strong His anger forever, for He delights in grace.
Who is a God like You, forgiving iniquity and passing by the transgression of the remnant of His possession? He does not make strong His anger forever, for He delights in grace.
ESV Translation:
Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love.
Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love.
Brenton Septuagint Translation:
Who is a God like thee, canceling iniquities, and passing over the sins of the remnant of his inheritance? and he has not kept his anger for a testimony, for he delights in mercy.
Who is a God like thee, canceling iniquities, and passing over the sins of the remnant of his inheritance? and he has not kept his anger for a testimony, for he delights in mercy.