Chapter 13
Leviticus 13:34
| ו טהר | בגדי ו | ו כבס | ה כהן | את ו | ו טהר | ה עור | מן | עמק | אינ נו | ו מרא הו | ב עור | ה נתק | פשה | לא | ו הנה | ה שביעי | ב יום | ה נתק | את | ה כהן | ו ראה |
| None | in the hand | None | None | his eternal self | None | None | from out | None | None | None | None | None | None | not | and behold! | the Seventh one | within the Day | None | את-self eternal | None | he has seen/see |
9016 | None Definition: verseEnd Root: None Exhaustive: None 2891 | טהר ṭâhêr Definition: to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy) Root: a primitive root; properly, to be bright; i.e. (by implication) Exhaustive: a primitive root; properly, to be bright; i.e. (by implication); to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy); be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self). 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 899b בגד beged Definition: a covering, i.e. clothing; also treachery or pillage Root: from H898 (בגד); Exhaustive: None | 3526 | כבס kâbaç Definition: to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative Root: a primitive root; Exhaustive: a primitive root; to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative; fuller, wash(-ing). 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 3548 | כהן kôhên Definition: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman) Root: active participle of H3547 (כהן); Exhaustive: active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 2891 | טהר ṭâhêr Definition: to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy) Root: a primitive root; properly, to be bright; i.e. (by implication) Exhaustive: a primitive root; properly, to be bright; i.e. (by implication); to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy); be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self). 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 5785 | עור ʻôwr Definition: skin (as naked); by implication, hide, leather Root: from H5783 (עור); Exhaustive: from עור; skin (as naked); by implication, hide, leather; hide, leather, skin. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 4480a מן min Definition: properly, a part of; hence (prepositionally), from or out of in many senses Root: or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן); Exhaustive: or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. | 6013 עמק ʻâmôq Definition: deep (literally or figuratively) Root: from H6009 (עמק); Exhaustive: from עמק; deep (literally or figuratively); ([idiom] exceeding) deep (thing). | 9043 | נו None Definition: he, subject pronoun - subject 3rd person masculine singular Root: None Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine singular 369 אין ʼayin Definition: a non-entity; generally used as a negative particle Root: as if from a primitive root meaning to be nothing or not exist; Exhaustive: as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 4758 | מראה marʼeh Definition: a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision Root: from H7200 (ראה); Exhaustive: from ראה; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision; [idiom] apparently, appearance(-reth), [idiom] as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 5785 | עור ʻôwr Definition: skin (as naked); by implication, hide, leather Root: from H5783 (עור); Exhaustive: from עור; skin (as naked); by implication, hide, leather; hide, leather, skin. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 5424 | נתק netheq Definition: scurf Root: from H5423 (נתק); Exhaustive: from נתק; scurf; (dry) scall. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 6581 פשה pâsâh Definition: to spread Root: a primitive root; Exhaustive: a primitive root; to spread; spread. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 2009 | הנה hinnêh Definition: lo! Root: prolongation for H2005 (הן); Exhaustive: prolongation for הן; lo!; behold, lo, see. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 7637 | שביעי shᵉbîyʻîy Definition: seventh Root: or שבעי; ordinal from H7657 (שבעים); Exhaustive: or שבעי; ordinal from שבעים; seventh; seventh (time). 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 3117 | יום yôwm Definition: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) Root: from an unused root meaning to be hot; Exhaustive: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 5424 | נתק netheq Definition: scurf Root: from H5423 (נתק); Exhaustive: from נתק; scurf; (dry) scall. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 3548 | כהן kôhên Definition: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman) Root: active participle of H3547 (כהן); Exhaustive: active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 7200 | ראה râʼâh Definition: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) Root: a primitive root; Exhaustive: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
And the priest shall look on the scab on the seventh day. And, behold, if the scab has not spread in the skin, and its appearance is not deeper than the skin, then the priest shall pronounce him clean. And he shall wash his garments, and shall be clean.
And the priest shall look on the scab on the seventh day. And, behold, if the scab has not spread in the skin, and its appearance is not deeper than the skin, then the priest shall pronounce him clean. And he shall wash his garments, and shall be clean.
ESV Translation:
And on the seventh day the priest shall examine the itch, and if the itch has not spread in the skin and it appears to be no deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean.
And on the seventh day the priest shall examine the itch, and if the itch has not spread in the skin and it appears to be no deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean.
Brenton Septuagint Translation:
And the priest shall see the scurf on the seventh day; and, behold, if the scurf is not spread in the skin after the man’s being shaved, and the appearance of the scurf is not hollow beneath the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.
And the priest shall see the scurf on the seventh day; and, behold, if the scurf is not spread in the skin after the man’s being shaved, and the appearance of the scurf is not hollow beneath the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.