Chapter 61
Isaiah 61:1
| קוח | פקח | ו ל אסורים | דרור | ל שבוים | ל קרא | לב | ל נשברי | ל חבש | שלח ני | ענוים | ל בשר | את י | יהוה | משח | יען | על י | יהוה | אדני | רוח |
| eye-opening | an opening | and to those who are bound | a liberty | to those who are taken captive | to summon | a heart | to the broken in pieces | to saddle | he has sent myself | to the depressed/bowed down ones | to bear good news | my eternal self | He Is | he has anointed | for the purpose/because | upon myself | He Is | inner master of myself/pedastals | spirit |
9016 | None Definition: verseEnd Root: None Exhaustive: None 6495 פקח־קוח pᵉqach-qôwach Definition: opening (of a dungeon), i.e. jail-delivery (figuratively, salvation for sin) Root: from H6491 (פקח) redoubled; Exhaustive: from פקח redoubled; opening (of a dungeon), i.e. jail-delivery (figuratively, salvation for sin); opening of the prison. | 9014 | ־ None Definition: link Root: None Exhaustive: None 6495 פקח־קוח pᵉqach-qôwach Definition: opening (of a dungeon), i.e. jail-delivery (figuratively, salvation for sin) Root: from H6491 (פקח) redoubled; Exhaustive: from פקח redoubled; opening (of a dungeon), i.e. jail-delivery (figuratively, salvation for sin); opening of the prison. | 631 | אסר ʼâçar Definition: to yoke or hitch; by analogy, to fasten in any sense, to join battle Root: a primitive root; Exhaustive: a primitive root; to yoke or hitch; by analogy, to fasten in any sense, to join battle; bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie. 9005 | ל None Definition: to, for Root: None Exhaustive: None 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 1865 דרור dᵉrôwr Definition: freedom; hence, spontaneity of outflow, and so clear Root: from an unused root (meaning to move rapidly); Exhaustive: from an unused root (meaning to move rapidly); freedom; hence, spontaneity of outflow, and so clear; liberty, pure. | 7617 | שבה shâbâh Definition: to transport into captivity Root: a primitive root; Exhaustive: a primitive root; to transport into captivity; (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away. 9005 ל None Definition: to, for Root: None Exhaustive: None | 7121 | קרא qârâʼ Definition: to call out to (i.e. properly, address by name, but used in a wide variety of applications) Root: a primitive root (rather identical with H7122 (קרא) through the idea of accosting a person met); Exhaustive: a primitive root (rather identical with קרא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. 9005 ל None Definition: to, for Root: None Exhaustive: None | 3820a לב lêb Definition: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything Root: a form of H3824 (לבב); Exhaustive: a form of לבב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. | 9014 | ־ None Definition: link Root: None Exhaustive: None 7665 | שבר shâbar Definition: to burst (literally or figuratively) Root: a primitive root; Exhaustive: a primitive root; to burst (literally or figuratively); break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for שבר). 9005 ל None Definition: to, for Root: None Exhaustive: None | 2280 | חבש châbash Definition: to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule Root: a primitive root; Exhaustive: a primitive root; to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule; bind (up), gird about, govern, healer, put, saddle, wrap about. 9005 ל None Definition: to, for Root: None Exhaustive: None | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 7971 שלח shâlach Definition: to send away, for, or out (in a great variety of applications) Root: a primitive root; Exhaustive: a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). | 6035 ענו ʻânâv Definition: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly) Root: or (by intermixture with H6041 (עני)) עניו; from H6031 (ענה); Exhaustive: or (by intermixture with עני) עניו; from ענה; depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly); humble, lowly, meek, poor. Compare עני. | 1319 | בשר bâsar Definition: properly, to be fresh, i.e. full (rosy, (figuratively) cheerful); to announce (glad news) Root: a primitive root; Exhaustive: a primitive root; properly, to be fresh, i.e. full (rosy, (figuratively) cheerful); to announce (glad news); messenger, preach, publish, shew forth, (bear, bring, carry, preach, good, tell good) tidings. 9005 ל None Definition: to, for Root: None Exhaustive: None | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 4886 משח mâshach Definition: to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint Root: a primitive root; Exhaustive: a primitive root; to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint; anoint, paint. | 3282 יען yaʻan Definition: properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause Root: from an unused root meaning to pay attention; Exhaustive: from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause; because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why. | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 3069 יהוה Yᵉhôvih Definition: {YHWH} Root: a variation of H3068 (יהוה) (used after H136 (אדני), and pronounced by Jews as H430 (אלהים), in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 (יהוה) as H136 (אדני)) Exhaustive: a variation of יהוה (used after אדני, and pronounced by Jews as אלהים, in order to prevent the repetition of the same sound, since they elsewhere pronounce יהוה as אדני); {YHWH}; God. | 136 אדני ʼĂdônây Definition: the Lord (used as a proper name of God only) Root: an emphatic form of H113 (אדון); Exhaustive: an emphatic form of אדון; the Lord (used as a proper name of God only); (my) Lord. | 7307 רוח rûwach Definition: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions) Root: from H7306 (רוח); Exhaustive: from רוח; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). |
RBT Hebrew Literal:
spirit inner master of myself He Is upon myself for the purpose/because he has anointed He Is my eternal self to bear good news to the depressed/bowed down ones he has sent myself to saddle to the broken in pieces a heart to summon to those who are taken captive a liberty and to those who are bound an opening eye-opening
RBT Paraphrase:
A spirit of the inner master of myself He Is, is upon myself, because He Is has anointed my eternal self, to bear good news to the depressed/bowed down ones, he has sent myself to saddle those broken in pieces in heart, to call for a liberty for those who are taken captive, and to those who are bound, an eye-opening-opening.
A spirit of the inner master of myself He Is, is upon myself, because He Is has anointed my eternal self, to bear good news to the depressed/bowed down ones, he has sent myself to saddle those broken in pieces in heart, to call for a liberty for those who are taken captive, and to those who are bound, an eye-opening-opening.
פקחקוח
doubling of פקח "opening the eye" used only for opening the eyes (once for ear). Thought of as "opening wide" or "completely" the doubling is in reference to the blockage/beam removed, creating a peqach-qoach, a two sided opening, at which point one sees the other...
(cf. Strong's #6494)Julia Smith Literal 1876 Translation:
The spirit of the Lord Jehovah is upon me; because Jehovah anointed me to announce good news to the afflicted, he sent me to bind up to the broken of heart, to call freedom to the captives, and the opening of the prison to the bound.
The spirit of the Lord Jehovah is upon me; because Jehovah anointed me to announce good news to the afflicted, he sent me to bind up to the broken of heart, to call freedom to the captives, and the opening of the prison to the bound.
LITV Translation:
The Spirit of the Lord Jehovah is on Me, because Jehovah has anointed Me to preach the gospel to the meek. He has sent Me to bind up the broken-hearted, to proclaim liberty to captives, and complete opening to the bound ones;
The Spirit of the Lord Jehovah is on Me, because Jehovah has anointed Me to preach the gospel to the meek. He has sent Me to bind up the broken-hearted, to proclaim liberty to captives, and complete opening to the bound ones;
ESV Translation:
The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound;
The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound;
Brenton Septuagint Translation:
The Spirit of the Lord is upon me, because he has anointed me; he has sent me to preach glad tidings to the poor, to heal the broken in heart, to proclaim liberty to the captives, and recovery of sight to the blind;
The Spirit of the Lord is upon me, because he has anointed me; he has sent me to preach glad tidings to the poor, to heal the broken in heart, to proclaim liberty to the captives, and recovery of sight to the blind;