Chapter 33
Isaiah 33:20
| ינתקו | בל | חבלי ו | ו כל | ל נצח | יתדתי ו | יסע | בל | יצען | בל | אהל | שאנן | נוה | ירושלם | תראינה | עיני ך | מועד נו | קרית | ציון | חזה |
| None | lest | None | and every/all | None | None | None | lest | None | lest | None | None | None | Foundation of Peace | None | the dual eyes of yourself | None | None | inner sign-post/monument | he beheld |
9016 | None Definition: verseEnd Root: None Exhaustive: None 5423 נתק nâthaq Definition: to tear off Root: a primitive root; Exhaustive: a primitive root; to tear off; break (off), burst, draw (away), lift up, pluck (away, off), pull (out), root out. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1077 בל bal Definition: properly, a failure; by implication nothing; usually (adverb) not at all; also lest Root: from H1086 (בלה); Exhaustive: from בלה; properly, a failure; by implication nothing; usually (adverb) not at all; also lest; lest, neither, no, none (that...), not (any), nothing. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 2256a חבל chebel Definition: a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); also a throe (especially of parturition); also ruin Root: or חבל; from H2254 (חבל); Exhaustive: or חבל; from חבל; a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); also a throe (especially of parturition); also ruin; band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 5331 | נצח netsach Definition: properly, a goal, i.e. the bright object at adistance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; but usually (adverbially), continually (i.e. to the most distant point of view) Root: or נצח; from H5329 (נצח); Exhaustive: or נצח; from נצח; properly, a goal, i.e. the bright object at adistance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; but usually (adverbially), continually (i.e. to the most distant point of view); alway(-s), constantly, end, ([phrase] n-) ever(more), perpetual, strength, victory. 9005 ל None Definition: to, for Root: None Exhaustive: None | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 3489 יתד yâthêd Definition: a peg Root: from an unused root meaning to pin through or fast; Exhaustive: from an unused root meaning to pin through or fast; a peg; nail, paddle, pin, stake. | 5265 נסע nâçaʻ Definition: properly, to pull up, especially the tent-pins, i.e. start on ajourney Root: a primitive root; Exhaustive: a primitive root; properly, to pull up, especially the tent-pins, i.e. start on ajourney; cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1077 בל bal Definition: properly, a failure; by implication nothing; usually (adverb) not at all; also lest Root: from H1086 (בלה); Exhaustive: from בלה; properly, a failure; by implication nothing; usually (adverb) not at all; also lest; lest, neither, no, none (that...), not (any), nothing. | 6813 צען tsâʻan Definition: to load up (beasts), i.e. to migrate Root: a primitive root; Exhaustive: a primitive root; to load up (beasts), i.e. to migrate; be taken down. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1077 בל bal Definition: properly, a failure; by implication nothing; usually (adverb) not at all; also lest Root: from H1086 (בלה); Exhaustive: from בלה; properly, a failure; by implication nothing; usually (adverb) not at all; also lest; lest, neither, no, none (that...), not (any), nothing. | 168 אהל ʼôhel Definition: a tent (as clearly conspicuous from a distance) Root: from H166 (אהל); Exhaustive: from אהל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent. | 7600 שאנן shaʼănân Definition: secure; in a bad sense, haughty Root: from H7599 (שאן); Exhaustive: from שאן; secure; in a bad sense, haughty; that is at ease, quiet, tumult. Compare שלאנן. | 5116a נוה nâveh Definition: (adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals (den) Root: or (feminine) נוה; from H5115 (נוה); Exhaustive: or (feminine) נוה; from נוה; (adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals (den); comely, dwelling (place), fold, habitation, pleasant place, sheepcote, stable, tarried. | 3389 ירושל͏ם Yᵉrûwshâlaim Definition: Jerushalaim or Jerushalem, the capital city of Palestine Root: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful; Exhaustive: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem. | 7200 ראה râʼâh Definition: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) Root: a primitive root; Exhaustive: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 5869a עין ʻayin Definition: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) Root: probably a primitive word; Exhaustive: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). | 9025 | נו None Definition: our, personal posessive - noun suffix: 1st person common plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person plural 4150 מועד môwʻêd Definition: properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand) Root: or מעד; or (feminine) מועדה; (2 Chronicles 8:13), from H3259 (יעד); Exhaustive: or מעד; or (feminine) מועדה; (2 Chronicles 8:13), from יעד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). | 7151 קריה qiryâh Definition: building; a city Root: from H7136 (קרה) in the sense of flooring, i.e. Exhaustive: from קרה in the sense of flooring, i.e.; building; a city; city. | 6726 ציון Tsîyôwn Definition: Tsijon (as a permanent capital), a mountain of Jerusalem Root: the same (regularly) as H6725 (ציון)lemma ציון missing dagesh, corrected to ציון; Exhaustive: the same (regularly) as ציוןlemma ציון missing dagesh, corrected to ציון; Tsijon (as a permanent capital), a mountain of Jerusalem; Zion. | 2372 חזה châzâh Definition: to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have avision of Root: a primitive root; Exhaustive: a primitive root; to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have avision of; behold, look, prophesy, provide, see. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Behold Zion the city of our appointment: thine eyes shall see Jerusalem a quiet dwelling, the tent shall not remove; its pegs shall not be pulled up forever, and none of its cords shall be broken.
Behold Zion the city of our appointment: thine eyes shall see Jerusalem a quiet dwelling, the tent shall not remove; its pegs shall not be pulled up forever, and none of its cords shall be broken.
LITV Translation:
Behold, Zion, the city of our appointed meetings! Your eyes shall see Jerusalem, a quiet home. a tent that shall not be moved; its stakes shall not be pulled up forever, nor shall any of its cords be pulled off.
Behold, Zion, the city of our appointed meetings! Your eyes shall see Jerusalem, a quiet home. a tent that shall not be moved; its stakes shall not be pulled up forever, nor shall any of its cords be pulled off.
ESV Translation:
Behold Zion, the city of our appointed feasts! Your eyes will see Jerusalem, an untroubled habitation, an immovable tent, whose stakes will never be plucked up, nor will any of its cords be broken.
Behold Zion, the city of our appointed feasts! Your eyes will see Jerusalem, an untroubled habitation, an immovable tent, whose stakes will never be plucked up, nor will any of its cords be broken.
Brenton Septuagint Translation:
Behold the city Zion, our refuge: thine eyes shall behold Jerusalem, a rich city, tabernacles which shall not be shaken, neither shall the pins of her tabernacle be moved forever, neither shall her cords be at all broken:
Behold the city Zion, our refuge: thine eyes shall behold Jerusalem, a rich city, tabernacles which shall not be shaken, neither shall the pins of her tabernacle be moved forever, neither shall her cords be at all broken: