Chapter 3
Isaiah 3:8
| כבוד ו | עני | ל מרות | יהוה | אל | ו מעללי הם | לשונ ם | כי | נפל | ו יהודה | ירושלם | כשלה | כי |
| None | depressed one | None | He Is | a god/dont/toward | None | None | for | None | None | Foundation of Peace | None | for |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 3519 כבוד kâbôwd Definition: properly, weight, but only figuratively in a good sense, splendor or copiousness Root: rarely כבד; from H3513 (כבד); Exhaustive: rarely כבד; from כבד; properly, weight, but only figuratively in a good sense, splendor or copiousness; glorious(-ly), glory, honour(-able). | 5869a עין ʻayin Definition: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) Root: probably a primitive word; Exhaustive: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). | 4784 | מרה mârâh Definition: to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke) Root: a primitive root; Exhaustive: a primitive root; to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke); bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious). 9005 ל None Definition: to, for Root: None Exhaustive: None | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 9014 | ־ None Definition: link Root: None Exhaustive: None 413 אל ʼêl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). | 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 4611 | מעלל maʻălâl Definition: an act (good or bad) Root: from H5953 (עלל); Exhaustive: from עלל; an act (good or bad); doing, endeavour, invention, work. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 3956 לשון lâshôwn Definition: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water) Root: or לשן; also (in plural) feminine לשנה; from H3960 (לשן); Exhaustive: or לשן; also (in plural) feminine לשנה; from לשן; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water); [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 5307 נפל nâphal Definition: to fall, in a great variety of applications (intransitive or causative, literal or figurative) Root: a primitive root; Exhaustive: a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative); be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for פלל), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. | 3063 | יהודה Yᵉhûwdâh Definition: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory Root: from H3034 (ידה); celebrated; Exhaustive: from ידה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 3389 ירושל͏ם Yᵉrûwshâlaim Definition: Jerushalaim or Jerushalem, the capital city of Palestine Root: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful; Exhaustive: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem. | 3782 כשל kâshal Definition: to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall Root: a primitive root; Exhaustive: a primitive root; to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall; bereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, [idiom] utterly, be weak. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. |
RBT Hebrew Literal:
None
RBT Paraphrase:
For Yerushalem she-has-stumbled, and Cast he-has-fallen, for their tongue and their deeds are toward Yahweh to cause-to-rebel the dual-eyes of his weight.
For Yerushalem she-has-stumbled, and Cast he-has-fallen, for their tongue and their deeds are toward Yahweh to cause-to-rebel the dual-eyes of his weight.
Julia Smith Literal 1876 Translation:
For Jerusalem was weak, and Judah fell: for their tongues and their doings are against Jehovah to embitter the eyes of his glory.
For Jerusalem was weak, and Judah fell: for their tongues and their doings are against Jehovah to embitter the eyes of his glory.
LITV Translation:
For Jerusalem has stumbled, and Judah has fallen; because their tongue and their deeds toward Jehovah are to rebel against the eyes of His glory.
For Jerusalem has stumbled, and Judah has fallen; because their tongue and their deeds toward Jehovah are to rebel against the eyes of His glory.
ESV Translation:
For Jerusalem has stumbled, and Judah has fallen, because their speech and their deeds are against the LORD, defying his glorious presence.
For Jerusalem has stumbled, and Judah has fallen, because their speech and their deeds are against the LORD, defying his glorious presence.
Brenton Septuagint Translation:
For Jerusalem is ruined, and Judea has fallen, and their tongues have spoken with iniquity, disobedient as they are toward the Lord.
For Jerusalem is ruined, and Judea has fallen, and their tongues have spoken with iniquity, disobedient as they are toward the Lord.