Chapter 40
Exodus 40:12
| ב מים | את ם | ו רחצת | מועד | אהל | פתח | אל | בני ו | ו את | אהרן | את | ו הקרבת |
| in the dual waters | their eternal selves | None | None | None | None | toward | None | and אֵת-self eternal | Inner Light ("Aaron") | את-self eternal | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 4325 | מים mayim Definition: water; figuratively, juice; by euphemism, urine, semen Root: dual of a primitive noun (but used in a singular sense); Exhaustive: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 9038 | הם None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 7364 | רחץ râchats Definition: to lave (the whole or a part of a thing) Root: a primitive root; Exhaustive: a primitive root; to lave (the whole or a part of a thing); bathe (self), wash (self). 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 4150 מועד môwʻêd Definition: properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand) Root: or מעד; or (feminine) מועדה; (2 Chronicles 8:13), from H3259 (יעד); Exhaustive: or מעד; or (feminine) מועדה; (2 Chronicles 8:13), from יעד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). | 168 אהל ʼôhel Definition: a tent (as clearly conspicuous from a distance) Root: from H166 (אהל); Exhaustive: from אהל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent. | 6607 פתח pethach Definition: an opening (literally), i.e. door (gate) or entrance way Root: from H6605 (פתח); Exhaustive: from פתח; an opening (literally), i.e. door (gate) or entrance way; door, entering (in), entrance (-ry), gate, opening, place. | 9014 | ־ None Definition: link Root: None Exhaustive: None 413 אל ʼêl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 1121a בן bên Definition: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.) Root: from H1129 (בנה); Exhaustive: from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 | את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 175 אהרון ʼAhărôwn Definition: Aharon, the brother of Moses Root: of uncertain derivation; Exhaustive: of uncertain derivation; Aharon, the brother of Moses; Aaron. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 7126 | קרב qârab Definition: to approach (causatively, bring near) for whatever purpose Root: a primitive root; Exhaustive: a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
And you shall cause to draw near Aaron and his sons to the door of the tabernacle of the congregation. And you shall wash them with water.
And you shall cause to draw near Aaron and his sons to the door of the tabernacle of the congregation. And you shall wash them with water.
ESV Translation:
Then you shall bring Aaron and his sons to the entrance of the tent of meeting and shall wash them with water
Then you shall bring Aaron and his sons to the entrance of the tent of meeting and shall wash them with water
Brenton Septuagint Translation:
And thou shalt bring Aaron and his sons to the doors of the tabernacle of witness, and thou shalt wash them with water.
And thou shalt bring Aaron and his sons to the doors of the tabernacle of witness, and thou shalt wash them with water.