Chapter 19
Deuteronomy 19:4
| שלשם | מ תמל | ל ו | שנא | לא | ו הוא | דעת | ב בלי | רע הו | את | יכה | אשר | ו חי | שמ ה | ינוס | אשר | ה רצח | דבר | ו זה |
| None | None | to himself | he hated | not | and Himself | you perceive/knowledge | None | neighbor of himself | את-self eternal | None | who/which | None | there-her | None | who/which | None | has ordered-words | and this one |
9016 | None Definition: verseEnd Root: None Exhaustive: None 8032 שלשום shilshôwm Definition: trebly, i.e. (in time) day before yesterday Root: or שלשם; from the same as H8028 (שלש); Exhaustive: or שלשם; from the same as שלש; trebly, i.e. (in time) day before yesterday; [phrase] before (that time, -time), excellent things (from the margin), [phrase] heretofore, three days, [phrase] time past. | 8543 | תמול tᵉmôwl Definition: properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday Root: or תמל; probably for H865 (אתמול); sometimes with H8032 (שלשום) Exhaustive: or תמל; probably for אתמול; sometimes with שלשום; properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday; [phrase] before (-time), [phrase] these (three) days, [phrase] heretofore, [phrase] time past, yesterday. 9006 מ None Definition: from Root: None Exhaustive: None | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 9005 ל None Definition: to, for Root: None Exhaustive: None | 8130 שנא sânêʼ Definition: to hate (personally) Root: a primitive root; Exhaustive: a primitive root; to hate (personally); enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 1931 | הוא hûwʼ Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 1847 דעת daʻath Definition: knowledge Root: from H3045 (ידע); Exhaustive: from ידע; knowledge; cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly). | 9014 | ־ None Definition: link Root: None Exhaustive: None 1097 | בלי bᵉlîy Definition: properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc. Root: from H1086 (בלה); Exhaustive: from בלה; properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.; corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 7453 רע rêaʻ Definition: an associate (more or less close) Root: or ריע; from H7462 (רעה); Exhaustive: or ריע; from רעה; an associate (more or less close); brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 5221 נכה nâkâh Definition: to strike (lightly or severely, literally or figuratively) Root: a primitive root; Exhaustive: a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. | 834a אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 2421 | חיה châyâh Definition: to live, whether literally or figuratively; causatively, to revive Root: a primitive root (compare H2331 (חוה), H2421 (חיה)); Exhaustive: a primitive root (compare חוה, חיה); to live, whether literally or figuratively; causatively, to revive; keep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 9011 | ה None Definition: to Root: None Exhaustive: 8033 שם shâm Definition: there (transferring to time) then; often thither, or thence Root: a primitive particle (rather from the relative pronoun, H834 (אשר)); Exhaustive: a primitive particle (rather from the relative pronoun, אשר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. | 5127 נוס nûwç Definition: to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) Root: a primitive root; Exhaustive: a primitive root; to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver); [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard. | 9014 | ־ None Definition: link Root: None Exhaustive: None 834a אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 7523 | רצח râtsach Definition: properly, to dash in pieces, i.e. kill (a human being), especially to murder Root: a primitive root; Exhaustive: a primitive root; properly, to dash in pieces, i.e. kill (a human being), especially to murder; put to death, kill, (man-) slay(-er), murder(-er). 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 1697 דבר dâbâr Definition: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause Root: from H1696 (דבר); Exhaustive: from דבר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. | 2088 | זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And this the word of the slayer which shall flee there, and he lived: whoever shall strike his friend, not knowing, and he hated him not from yesterday the third day;
And this the word of the slayer which shall flee there, and he lived: whoever shall strike his friend, not knowing, and he hated him not from yesterday the third day;
LITV Translation:
And this is the case of the manslayer who shall flee there, that he may live: whoever strikes his neighbor unawares, and has not hated him yesterday and the day before;
And this is the case of the manslayer who shall flee there, that he may live: whoever strikes his neighbor unawares, and has not hated him yesterday and the day before;
ESV Translation:
Error retrieving verse.
Error retrieving verse.
Brenton Septuagint Translation:
And this shall be the ordinance of the manslayer, who shall flee thither, and shall live, whosoever shall have smitten his neighbor ignorantly, whereas he hated him not in times past.
And this shall be the ordinance of the manslayer, who shall flee thither, and shall live, whosoever shall have smitten his neighbor ignorantly, whereas he hated him not in times past.