Chapter 7
Daniel 7:28
| נטרת פ | ב לב י | ו מלת א | על י | ישתנון | ו זיו י | יבהלנ ני | רעיונ י | שגיא ׀ | דניאל | אנה | מלת א | די | סופ א | כה | עד |
| I have guarded | within the heart of myself | and the Discourse | upon myself | they are changing themselves | and the bright countenances of myself | they were disturbing me | thoughts of myself | very much | God is My Judge ("Daniel") | ah please! | the Discourse | which | the End | in this way | until |
9017 | פ None Definition: Petuhah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 5202 | נטר nᵉṭar Definition: to retain Root: (Aramaic) corresponding to H5201 (נטר); Exhaustive: (Aramaic) corresponding to נטר; to retain; keep. 5201 נטר nâṭar Definition: to guard; figuratively, to cherish (anger) Root: a primitive root; Exhaustive: a primitive root; to guard; figuratively, to cherish (anger); bear grudge, keep(-er), reserve. | 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 3821 | לב lêb Definition: {the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything} Root: (Aramaic) corresponding to H3820 (לב) Exhaustive: (Aramaic) corresponding to לב; {the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything}; heart. 3820a | לב lêb Definition: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything Root: a form of H3824 (לבב); Exhaustive: a form of לבב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 9010 | a None Definition: the Root: None Exhaustive: None 4406 | מלה millâh Definition: a word, command, discourse, or subject Root: (Aramaic) corresponding to H4405 (מלה); Exhaustive: (Aramaic) corresponding to מלה; a word, command, discourse, or subject; commandment, matter, thing. word. 4405 | מלה millâh Definition: a word; collectively, a discourse; figuratively, a topic Root: from H4448 (מלל) (plural masculine as if from מלה; Exhaustive: from מלל (plural masculine as if from מלה; a word; collectively, a discourse; figuratively, a topic; [phrase] answer, by-word, matter, any thing (what) to say, to speak(-ing), speak, talking, word. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 5922 | על ʻal Definition: {above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications} Root: (Aramaic) corresponding to H5921 (על) Exhaustive: (Aramaic) corresponding to על; {above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}; about, against, concerning, for, (there-) fore, from, in, [idiom] more, of, (there-, up-) on, (in-) to, [phrase] why with. 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 8133 | שנא shᵉnâʼ Definition: {to alter} Root: (Aramaic) corresponding to H8132 (שנא) Exhaustive: (Aramaic) corresponding to שנא; {to alter}; alter, change, (be) diverse. 8132 שנא shânâʼ Definition: to alter Root: a primitive root; Exhaustive: a primitive root; to alter; change. | 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 2122 | זיו zîyv Definition: (figuratively) cheerfulness Root: (Aramaic) corresponding to H2099 (זו); Exhaustive: (Aramaic) corresponding to זו; (figuratively) cheerfulness; brightness, countenance. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 927 | בהל bᵉhal Definition: to terrify, hasten Root: (Aramaic) corresponding to H926 (בהל); Exhaustive: None 926 בהל bâhal Definition: to tremble inwardly (or palpitate), i.e. (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously Root: a primitive root; Exhaustive: None | 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 7476 | רעיון raʻyôwn Definition: a grasp. i.e. (figuratively) mental conception Root: (Aramaic) corresponding to H7475 (רעיון); Exhaustive: (Aramaic) corresponding to רעיון; a grasp. i.e. (figuratively) mental conception; cogitation, thought. 7475 רעיון raʻyôwn Definition: desire Root: from H7462 (רעה) in the sense of H7469 (רעות); Exhaustive: from רעה in the sense of רעות; desire; vexation. | 9015 | ׀ None Definition: separate Root: None Exhaustive: None 7690 | שגיא saggîyʼ Definition: large (in size, quantity or number, also adverbial) Root: (Aramaic) corresponding to H7689 (שגיא); Exhaustive: (Aramaic) corresponding to שגיא; large (in size, quantity or number, also adverbial); exceeding, great(-ly); many, much, sore, very. 7689 שגיא saggîyʼ Definition: (superlatively) mighty Root: from H7679 (שגא); Exhaustive: from שגא; (superlatively) mighty; excellent, great. | 1841 | דניאל Dânîyêʼl Definition: Danijel, the Hebrew prophet Root: (Aramaic) corresponding to H1840 (דניאל); Exhaustive: (Aramaic) corresponding to דניאל; Danijel, the Hebrew prophet; Daniel. 1840 דניאל Dânîyêʼl Definition: Daniel or Danijel, the name of two Israelites Root: in Ezekiel it is; דנאל; from H1835 (דן) and H410 (אל); judge of God; Exhaustive: in Ezekiel it is; דנאל; from דן and אל; judge of God; Daniel or Danijel, the name of two Israelites; Daniel. | 576b | אנא ʼănâʼ Definition: I Root: (Aramaic) or אנה; (Aramaic), corresponding to H589 (אני)lemma אני second vowel, corrected to אני; Exhaustive: (Aramaic) or אנה; (Aramaic), corresponding to אניlemma אני second vowel, corrected to אני; I; I, as for me. 589 אני ʼănîy Definition: I Root: contracted from H595 (אנכי); Exhaustive: lemma אני second vowel, corrected to אני; contracted from אנכי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. | 9010 | a None Definition: the Root: None Exhaustive: None 4406 | מלה millâh Definition: a word, command, discourse, or subject Root: (Aramaic) corresponding to H4405 (מלה); Exhaustive: (Aramaic) corresponding to מלה; a word, command, discourse, or subject; commandment, matter, thing. word. 4405 מלה millâh Definition: a word; collectively, a discourse; figuratively, a topic Root: from H4448 (מלל) (plural masculine as if from מלה; Exhaustive: from מלל (plural masculine as if from מלה; a word; collectively, a discourse; figuratively, a topic; [phrase] answer, by-word, matter, any thing (what) to say, to speak(-ing), speak, talking, word. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 9010 | a None Definition: the Root: None Exhaustive: None 5491 | סוף çôwph Definition: {a termination} Root: (Aramaic) corresponding to H5490 (סוף) Exhaustive: (Aramaic) corresponding to סוף; {a termination}; end. 5490 סוף çôwph Definition: a termination Root: from H5486 (סוף); Exhaustive: from סוף; a termination; conclusion, end, hinder participle | 3542 | כה kâh Definition: {properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now} Root: (Aramaic) corresponding to H3541 (כה) Exhaustive: (Aramaic) corresponding to כה; {properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now}; hitherto. 3541 כה kôh Definition: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now Root: from the prefix k and H1931 (הוא); Exhaustive: from the prefix k and הוא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5705 | עד ʻad Definition: {as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)} Root: (Aramaic) corresponding to H5704 (עד) Exhaustive: (Aramaic) corresponding to עד; {as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)}; [idiom] and, at, for, (hither-) to, on till, (un-) to, until, within. 5704 עד ʻad Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with) Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition); Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. |
RBT Translation:
until this point the End which the Discourse myself God is My Judge ("Daniel") very much thoughts of myself they were disturbing me and the bright countenances of myself they are changing themselves upon myself and the Discourse within the heart of myself I have guarded
RBT Paraphrase:
The End-aim of the Discourse is until this point. Myself is God is My Judge ("Daniel"); very much the thoughts of myself were disturbing me, and the bright countenances of myself are changing themselves on account of myself, and I have guarded the Discourse within the heart of myself.
The End-aim of the Discourse is until this point. Myself is God is My Judge ("Daniel"); very much the thoughts of myself were disturbing me, and the bright countenances of myself are changing themselves on account of myself, and I have guarded the Discourse within the heart of myself.
LITV Translation:
Here is the end of the matter. As for me, Daniel, my thoughts troubled me much, and my face changed on me. But I kept the matter in my heart.
Here is the end of the matter. As for me, Daniel, my thoughts troubled me much, and my face changed on me. But I kept the matter in my heart.
ESV Translation:
“Here is the end of the matter. As for me, Daniel, my thoughts greatly alarmed me, and my color changed, but I kept the matter in my heart.”
“Here is the end of the matter. As for me, Daniel, my thoughts greatly alarmed me, and my color changed, but I kept the matter in my heart.”
Brenton Septuagint Translation:
Hitherto is the end of the matter. As for me Daniel, my thoughts greatly troubled me, and my countenance was changed: but I kept the matter in my heart.
Hitherto is the end of the matter. As for me Daniel, my thoughts greatly troubled me, and my countenance was changed: but I kept the matter in my heart.