Chapter 7
Daniel 7:14
| תתחבל פ | לא | די | ו מלכות ה | יעדה | לא | די | עלם | שלטן | שלטנ ה | יפלחון | ל ה | ו לשני א | אמי א | עממי א | ו כל | ו מלכו | ו יקר | שלטן | יהיב | ו ל ה |
| she is not corrupting herself | not | which | and the Queens | he is passing away | not | which | eternal one | dominion | dominion of himself | they are ministering to | to herself | and the Tongues | the Bands of People | the Peoples | and every/all | and reign of himself | and value/honor | dominion | was given | and to herself/himself |
9017 | פ None Definition: Petuhah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 2255 | חבל chăbal Definition: to ruin Root: (Aramaic) corresponding to H2254 (חבל); Exhaustive: (Aramaic) corresponding to חבל; to ruin; destroy, hurt. 2254b חבל châbal Definition: to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition) Root: a primitive root; Exhaustive: a primitive root; to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition); [idiom] at all, band, bring forth, (deal) corrupt(-ly), destroy, offend, lay to (take a) pledge, spoil, travail, [idiom] very, withhold. | 3809 | לא lâʼ Definition: {not (the simple or abs. negation); by implication, no;} Root: (Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to H3808 (לא) Exhaustive: (Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to לא; {not (the simple or abs. negation); by implication, no;}; or even, neither, no(-ne, -r), (can-) not, as nothing, without. 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 4437 | מלכו malkûw Definition: dominion (abstractly or concretely) Root: (Aramaic) corresponding to H4438 (מלכות); Exhaustive: (Aramaic) corresponding to מלכות; dominion (abstractly or concretely); kingdom, kingly, realm, reign. 4438 | מלכות malkûwth Definition: a rule; concretely, a dominion Root: or מלכת; or (in plural) מלכיה; from H4427 (מלך); Exhaustive: or מלכת; or (in plural) מלכיה; from מלך; a rule; concretely, a dominion; empire, kingdom, realm, reign, royal. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 5709 | עדא ʻădâʼ Definition: {to advance, i.e. pass on or continue; causatively, to remove; specifically, to bedeck (i.e. bring an ornament upon)} Root: (Aramaic) or עדה; (Aramaic), corresponding to H5710 (עדה) Exhaustive: (Aramaic) or עדה; (Aramaic), corresponding to עדה; {to advance, i.e. pass on or continue; causatively, to remove; specifically, to bedeck (i.e. bring an ornament upon)}; alter, depart, pass (away), remove, take (away). 5710a עדה ʻâdâh Definition: to advance, i.e. pass on or continue; causatively, to remove; specifically, to bedeck (i.e. bring an ornament upon) Root: a primitive root; Exhaustive: a primitive root; to advance, i.e. pass on or continue; causatively, to remove; specifically, to bedeck (i.e. bring an ornament upon); adorn, deck (self), pass by, take away. | 3809 | לא lâʼ Definition: {not (the simple or abs. negation); by implication, no;} Root: (Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to H3808 (לא) Exhaustive: (Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to לא; {not (the simple or abs. negation); by implication, no;}; or even, neither, no(-ne, -r), (can-) not, as nothing, without. 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 5957 | עלם ʻâlam Definition: remote time, i.e. the future or past indefinitely; often adverb, forever Root: (Aramaic) corresponding to H5769 (עולם); Exhaustive: (Aramaic) corresponding to עולם; remote time, i.e. the future or past indefinitely; often adverb, forever; for (n-)ever (lasting), old. 5769 עולם ʻôwlâm Definition: properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always Root: or עלם; from H5956 (עלם); Exhaustive: or עלם; from עלם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נצח, עד. | 7985 שלטן sholṭân Definition: empire (abstractly or concretely) Root: (Aramaic) from H7981 (שלט); Exhaustive: (Aramaic) from שלט; empire (abstractly or concretely); dominion. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 7985 שלטן sholṭân Definition: empire (abstractly or concretely) Root: (Aramaic) from H7981 (שלט); Exhaustive: (Aramaic) from שלט; empire (abstractly or concretely); dominion. | 6399 פלח pᵉlach Definition: to serve or worship Root: (Aramaic) corresponding to H6398 (פלח); Exhaustive: (Aramaic) corresponding to פלח; to serve or worship; minister, serve. | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 9005 ל None Definition: to, for Root: None Exhaustive: None | 9010 | a None Definition: the Root: None Exhaustive: None 3961 | לשן lishshân Definition: speech, i.e. a nation Root: (Aramaic) corresponding to H3956 (לשון); Exhaustive: (Aramaic) corresponding to לשון; speech, i.e. a nation; language. 3956 | לשון lâshôwn Definition: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water) Root: or לשן; also (in plural) feminine לשנה; from H3960 (לשן); Exhaustive: or לשן; also (in plural) feminine לשנה; from לשן; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water); [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9010 | a None Definition: the Root: None Exhaustive: None 524 | אמה ʼummâh Definition: {a collection, i.e. community of persons} Root: (Aramaic) corresponding to H523 (אמה) Exhaustive: (Aramaic) corresponding to אמה; {a collection, i.e. community of persons}; nation. 523 אמה ʼummah Definition: a collection, i.e. community of persons Root: from the same as H517 (אם); Exhaustive: from the same as אם; a collection, i.e. community of persons; nation, people. | 9010 | a None Definition: the Root: None Exhaustive: None 5972 | עם ʻam Definition: {a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock} Root: (Aramaic) corresponding to H5971 (עם) Exhaustive: (Aramaic) corresponding to עם; {a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock}; people. 5971a עם ʻam Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock Root: from H6004 (עמם); Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. | 3606 | כל kôl Definition: {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)} Root: (Aramaic) corresponding to H3605 (כל) Exhaustive: (Aramaic) corresponding to כל; {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}; all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where) -fore, + though, what (where, who) -soever, (the) whole. 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 4437 | מלכו malkûw Definition: dominion (abstractly or concretely) Root: (Aramaic) corresponding to H4438 (מלכות); Exhaustive: (Aramaic) corresponding to מלכות; dominion (abstractly or concretely); kingdom, kingly, realm, reign. 4438 | מלכות malkûwth Definition: a rule; concretely, a dominion Root: or מלכת; or (in plural) מלכיה; from H4427 (מלך); Exhaustive: or מלכת; or (in plural) מלכיה; from מלך; a rule; concretely, a dominion; empire, kingdom, realm, reign, royal. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 3367 | יקר yᵉqâr Definition: {value, i.e. (concretely) wealth; abstractly, costliness, dignity} Root: (Aramaic) corresponding to H3366 (יקר) Exhaustive: (Aramaic) corresponding to יקר; {value, i.e. (concretely) wealth; abstractly, costliness, dignity}; glory, honour. 3366 | יקר yᵉqâr Definition: value, i.e. (concretely) wealth; abstractly, costliness, dignity Root: from H3365 (יקר); Exhaustive: from יקר; value, i.e. (concretely) wealth; abstractly, costliness, dignity; honour, precious (things), price. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 7985 שלטן sholṭân Definition: empire (abstractly or concretely) Root: (Aramaic) from H7981 (שלט); Exhaustive: (Aramaic) from שלט; empire (abstractly or concretely); dominion. | 3052 | יהב yᵉhab Definition: {to give (whether literal or figurative); generally, to put; imperatively (reflexive) come} Root: (Aramaic) corresponding to H3051 (יהב) Exhaustive: (Aramaic) corresponding to יהב; {to give (whether literal or figurative); generally, to put; imperatively (reflexive) come}; deliver, give, lay, [phrase] prolong, pay, yield. 3051 יהב yâhab Definition: to give (whether literal or figurative); generally, to put; imperatively (reflexive) come Root: a primitive root; Exhaustive: a primitive root; to give (whether literal or figurative); generally, to put; imperatively (reflexive) come; ascribe, bring, come on, give, go, set, take. | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 9005 | ל None Definition: to, for Root: None Exhaustive: None 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) |
RBT Translation:
and to herself/himself was given dominion and value/honor and reign of himself and every/all the Peoples the Bands of People and the Tongues to herself/himself they are serving dominion of himself dominion eternal one which not he is passing away and the queens of himself which not she is not corrupting herself
RBT Paraphrase:
He Takes Back what is His, A Queen who does not Act Corruptly
And to himself was given dominion and value/honor and the reign of himself. And all of the Peoples, the Bands of People, and the Tongues are serving himself. The dominion of himself is a dominion of an eternal one which is not passing away, and the queen of himself is one who is not corrupting herself.1LITV Translation:
And dominion was given to Him, and glory, and a kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion which shall not pass away, and His kingdom that which shall not be destroyed.
And dominion was given to Him, and glory, and a kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion which shall not pass away, and His kingdom that which shall not be destroyed.
ESV Translation:
And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.
And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.
Brenton Septuagint Translation:
And to him was given the dominion, and the honor, and the kingdom; and all nations, tribes, and languages, shall serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom shall not be destroyed.
And to him was given the dominion, and the honor, and the kingdom; and all nations, tribes, and languages, shall serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom shall not be destroyed.
Footnotes
| Dan. 7:14 | The reflexive hithpaal imperfect third person feminine singular תִתחבל gives away the feminine noun מלכוּת as signifying a queen, as it makes little sense to say that "and his kingdom does not corrupt/ruin herself/itself". The passive rendering "be destroyed" disregards the reflexive Hithpaal. Some scholars will say that there are "seldom" or "rare" cases that the reflexive form has a "passive sense" but explanations as to why are not given. The root for חבל means properly "to act ruiniously/corrupt and not "destroy". Hebrew has other words like shadad for "destroy".
The Aramaic verb תִתחבל (titḥabbal) is in the Hithpael stem and is in the imperfect aspect, specifically the third person feminine singular form.
So, in the context of the phrase, תתחבל translates to "she is not ruining herself" or "she will not corrupt herself." |