Chapter 2
Daniel 2:8
| מלת א | מנ י | אזדא | די | חזיתון | די | קבל | כ ל | זבנין | אנתון | עדנ א | די | אנה | ידע | יציב | מן | ו אמר | מלכ א | ענה |
| the Discourse | None | None | which | None | which | None | all | None | None | None | which | ah please! | has perceived | None | from out of | and he said | the King | He eyed |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9010 | a None Definition: the Root: None Exhaustive: None 4406 | מלה millâh Definition: a word, command, discourse, or subject Root: (Aramaic) corresponding to H4405 (מלה); Exhaustive: (Aramaic) corresponding to מלה; a word, command, discourse, or subject; commandment, matter, thing. word. 4405 מלה millâh Definition: a word; collectively, a discourse; figuratively, a topic Root: from H4448 (מלל) (plural masculine as if from מלה; Exhaustive: from מלל (plural masculine as if from מלה; a word; collectively, a discourse; figuratively, a topic; [phrase] answer, by-word, matter, any thing (what) to say, to speak(-ing), speak, talking, word. | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 4481 | מן min Definition: {properly, a part of; hence (prepositionally), from or out of} Root: (Aramaic) corresponding to H4480 (מן) Exhaustive: (Aramaic) corresponding to מן; {properly, a part of; hence (prepositionally), from or out of}; according, after, [phrase] because, [phrase] before, by, for, from, [idiom] him, [idiom] more than, (out) of, part, since, [idiom] these, to, upon, [phrase] when. 4480a מן min Definition: properly, a part of; hence (prepositionally), from or out of in many senses Root: or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן); Exhaustive: or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. | 230 אזד ʼăzâd Definition: firm Root: (Aramaic) of uncertain derivation; Exhaustive: (Aramaic) of uncertain derivation; firm; be gone. | 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 2370 | חזא chăzâʼ Definition: to gaze upon; mentally to dream, be usual (i.e. seem) Root: (Aramaic) or חזה; (Aramaic), corresponding to H2372 (חזה); Exhaustive: (Aramaic) or חזה; (Aramaic), corresponding to חזה; to gaze upon; mentally to dream, be usual (i.e. seem); behold, have (a dream), see, be wont. 2372 חזה châzâh Definition: to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have avision of Root: a primitive root; Exhaustive: a primitive root; to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have avision of; behold, look, prophesy, provide, see. | 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 6903 | קבל qᵉbêl Definition: (adverbially) in front of; usually (with other particles) on account of, so as, since, hence Root: (Aramaic) or קבל; (Aramaic), (corresponding to H6905 (קבל); Exhaustive: (Aramaic) or קבל; (Aramaic), (corresponding to קבל; (adverbially) in front of; usually (with other particles) on account of, so as, since, hence; [phrase] according to, [phrase] as, [phrase] because, before, [phrase] for this cause, [phrase] forasmuch as, [phrase] by this means, over against, by reason of, [phrase] that, [phrase] therefore, [phrase] though, [phrase] wherefore. 6905 קבל qâbâl Definition: the presence, i.e. (adverbially) in front of Root: from H6901 (קבל) in the sense of opposite (see H6904 (קבל)); Exhaustive: from קבל in the sense of opposite (see קבל); the presence, i.e. (adverbially) in front of; before. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3606 | כל kôl Definition: {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)} Root: (Aramaic) corresponding to H3605 (כל) Exhaustive: (Aramaic) corresponding to כל; {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}; all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where) -fore, + though, what (where, who) -soever, (the) whole. 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9004 כ None Definition: like, as Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-) Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after. | 2084 זבן zᵉban Definition: to acquire by purchase Root: (Aramaic) corresponding to the root of H2081 (זבינא); Exhaustive: (Aramaic) corresponding to the root of זבינא; to acquire by purchase; gain. | 608 | אנתון ʼantûwn Definition: ye Root: (Aramaic) plural of H607 (אנתה); Exhaustive: (Aramaic) plural of אנתה; ye; ye. 859d אתה ʼattâh Definition: thou and thee, or (plural) ye and you Root: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; Exhaustive: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you. | 9010 | a None Definition: the Root: None Exhaustive: None 5732 עדן ʻiddân Definition: a set time; technically, a year Root: (Aramaic) from a root corresponding to that of H5708 (עד); Exhaustive: (Aramaic) from a root corresponding to that of עד; a set time; technically, a year; time. | 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 576b | אנא ʼănâʼ Definition: I Root: (Aramaic) or אנה; (Aramaic), corresponding to H589 (אני)lemma אני second vowel, corrected to אני; Exhaustive: (Aramaic) or אנה; (Aramaic), corresponding to אניlemma אני second vowel, corrected to אני; I; I, as for me. 589 אני ʼănîy Definition: I Root: contracted from H595 (אנכי); Exhaustive: lemma אני second vowel, corrected to אני; contracted from אנכי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. | 3046 | ידע yᵉdaʻ Definition: {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)} Root: (Aramaic) corresponding to H3045 (ידע) Exhaustive: (Aramaic) corresponding to ידע; {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)}; certify, know, make known, teach. 3045 ידע yâdaʻ Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. | 3330 יציב yatstsîyb Definition: fixed, sure; concretely, certainty Root: (Aramaic) from H3321 (יצב)lemma יצב missing vowel, corrected to יצבxlit yᵉtsêb corrected to yᵉtsab; Exhaustive: (Aramaic) from יצבlemma יצב missing vowel, corrected to יצבxlit yᵉtsêb corrected to yᵉtsab; fixed, sure; concretely, certainty; certain(-ty), true, truth. | 9014 | ־ None Definition: link Root: None Exhaustive: None 4481 | מן min Definition: {properly, a part of; hence (prepositionally), from or out of} Root: (Aramaic) corresponding to H4480 (מן) Exhaustive: (Aramaic) corresponding to מן; {properly, a part of; hence (prepositionally), from or out of}; according, after, [phrase] because, [phrase] before, by, for, from, [idiom] him, [idiom] more than, (out) of, part, since, [idiom] these, to, upon, [phrase] when. 4480a מן min Definition: properly, a part of; hence (prepositionally), from or out of in many senses Root: or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן); Exhaustive: or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. | 560 | אמר ʼămar Definition: {to say (used with great latitude)} Root: (Aramaic) corresponding to H559 (אמר) Exhaustive: (Aramaic) corresponding to אמר; {to say (used with great latitude)}; command, declare, say, speak, tell. 559 | אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9010 | a None Definition: the Root: None Exhaustive: None 4430 | מלך melek Definition: a king Root: (Aramaic) corresponding to H4428 (מלך); Exhaustive: (Aramaic) corresponding to מלך; a king; king, royal. 4428 מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. | 6032 | ענה ʻănâh Definition: {properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce} Root: (Aramaic) corresponding to H6030 (ענה) Exhaustive: (Aramaic) corresponding to ענה; {properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce}; answer, speak. 6030b ענה ʻânâh Definition: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce Root: a primitive root; Exhaustive: a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for ענה), (cause to, give) answer, bring low (by mistake for ענה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בית ענות, בית ענת. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
The king answered and said, For I know that you buy time, that on account of all, you see the thing is certainly gone from me.
The king answered and said, For I know that you buy time, that on account of all, you see the thing is certainly gone from me.
ESV Translation:
The king answered and said, “I know with certainty that you are trying to gain time, because you see that the word from me is firm—
The king answered and said, “I know with certainty that you are trying to gain time, because you see that the word from me is firm—
Brenton Septuagint Translation:
And the king answered and said, I verily know that ye are trying to gain time, because ye see that the thing has gone from me.
And the king answered and said, I verily know that ye are trying to gain time, because ye see that the thing has gone from me.