Chapter 2
Daniel 2:30
| תנדע | לבב ך | ו רעיוני | יהודעון | ל מלכ א | פשר א | די | דברת | על | להן | ל י | גלי | דנה | רז א | חיי א | כל | מן | ב י | איתי | די | ב חכמה | לא | ו אנה |
| None | a heart of yourself | None | None | None | None | which | None | upon/against/yoke | None | to myself | None | this one | None | None | all | from out of | within me | None | which | None | not | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 3046 | ידע yᵉdaʻ Definition: {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)} Root: (Aramaic) corresponding to H3045 (ידע) Exhaustive: (Aramaic) corresponding to ידע; {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)}; certify, know, make known, teach. 3045 ידע yâdaʻ Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 3825 | לבב lᵉbab Definition: {the heart (as the most interior organ);} Root: (Aramaic) corresponding to H3824 (לבב) Exhaustive: (Aramaic) corresponding to לבב; {the heart (as the most interior organ);}; heart. 3824 לבב lêbâb Definition: the heart (as the most interior organ); Root: from H3823 (לבב); used also like H3820 (לב) Exhaustive: from לבב; used also like לב; the heart (as the most interior organ); [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. | 7476 | רעיון raʻyôwn Definition: a grasp. i.e. (figuratively) mental conception Root: (Aramaic) corresponding to H7475 (רעיון); Exhaustive: (Aramaic) corresponding to רעיון; a grasp. i.e. (figuratively) mental conception; cogitation, thought. 7475 | רעיון raʻyôwn Definition: desire Root: from H7462 (רעה) in the sense of H7469 (רעות); Exhaustive: from רעה in the sense of רעות; desire; vexation. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 3046 | ידע yᵉdaʻ Definition: {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)} Root: (Aramaic) corresponding to H3045 (ידע) Exhaustive: (Aramaic) corresponding to ידע; {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)}; certify, know, make known, teach. 3045 ידע yâdaʻ Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. | 9010 | a None Definition: the Root: None Exhaustive: None 4430 | מלך melek Definition: a king Root: (Aramaic) corresponding to H4428 (מלך); Exhaustive: (Aramaic) corresponding to מלך; a king; king, royal. 4428 | מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. 9005 ל None Definition: to, for Root: None Exhaustive: None | 9010 | a None Definition: the Root: None Exhaustive: None 6591 | פשר pᵉshar Definition: an interpretation Root: (Aramaic) from H6590 (פשר); Exhaustive: (Aramaic) from פשר; an interpretation; interpretation. 6623 פתרון pithrôwn Definition: interpretation (of a dream) Root: or פתרן; from H6622 (פתר); Exhaustive: or פתרן; from פתר; interpretation (of a dream); interpretation. | 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 1701 | דברה dibrâh Definition: {a reason, suit or style} Root: (Aramaic) corresponding to H1700 (דברה) Exhaustive: (Aramaic) corresponding to דברה; {a reason, suit or style}; intent, sake. 1700 דברה dibrâh Definition: a reason, suit or style Root: feminine of H1697 (דבר); Exhaustive: feminine of דבר; a reason, suit or style; cause, end, estate, order, regard. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5922 | על ʻal Definition: {above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications} Root: (Aramaic) corresponding to H5921 (על) Exhaustive: (Aramaic) corresponding to על; {above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}; about, against, concerning, for, (there-) fore, from, in, [idiom] more, of, (there-, up-) on, (in-) to, [phrase] why with. 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 3861 | להן lâhên Definition: therefore; also except Root: (Aramaic) corresponding to H3860 (להן); Exhaustive: xlit lâwhên corrected to lâhên; (Aramaic) corresponding to להן; therefore; also except; but, except, save, therefore, wherefore. 3860 להן lâhên Definition: popularly for if; hence, therefore Root: from the prepositional prefix meaning to or for and H2005 (הן); Exhaustive: from the prepositional prefix meaning to or for and הן; popularly for if; hence, therefore; for them (by mistake for prepositional suffix). | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 9005 ל None Definition: to, for Root: None Exhaustive: None | 1541 | גלה gᵉlâh Definition: {to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal} Root: (Aramaic) or גלא; (Aramaic), corresponding to H1540 (גלה) Exhaustive: (Aramaic) or גלא; (Aramaic), corresponding to גלה; {to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal}; bring over, carry away, reveal. 1540 גלה gâlâh Definition: to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal Root: a primitive root; Exhaustive: a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal; [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover. | 1836 | דן dên Definition: this Root: (Aramaic) an orthographical variation of H1791 (דך); Exhaustive: (Aramaic) an orthographical variation of דך; this; (afore-) time, [phrase] after this manner, here (-after), one...another, such, there(-fore), these, this (matter), [phrase] thus, where(-fore), which. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 9010 | a None Definition: the Root: None Exhaustive: None 7328 רז râz Definition: to attenuate, i.e. (figuratively) hide; a mystery Root: (Aramaic) from an unused root probably meaning Exhaustive: (Aramaic) from an unused root probably meaning; to attenuate, i.e. (figuratively) hide; a mystery; secret. | 9010 | a None Definition: the Root: None Exhaustive: None 2417 | חי chay Definition: alive; also (as noun in plural) life Root: (Aramaic) from H2418 (חיא); Exhaustive: (Aramaic) from חיא; alive; also (as noun in plural) life; life, that liveth, living. 2416a חי chay Definition: alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively Root: from H2421 (חיה); Exhaustive: from חיה; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3606 | כל kôl Definition: {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)} Root: (Aramaic) corresponding to H3605 (כל) Exhaustive: (Aramaic) corresponding to כל; {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}; all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where) -fore, + though, what (where, who) -soever, (the) whole. 3605 כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). | 9014 | ־ None Definition: link Root: None Exhaustive: None 4481 | מן min Definition: {properly, a part of; hence (prepositionally), from or out of} Root: (Aramaic) corresponding to H4480 (מן) Exhaustive: (Aramaic) corresponding to מן; {properly, a part of; hence (prepositionally), from or out of}; according, after, [phrase] because, [phrase] before, by, for, from, [idiom] him, [idiom] more than, (out) of, part, since, [idiom] these, to, upon, [phrase] when. 4480a מן min Definition: properly, a part of; hence (prepositionally), from or out of in many senses Root: or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן); Exhaustive: or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 383 | איתי ʼîythay Definition: properly, entity; used only as aparticle of affirmation, there is Root: (Aramaic) corresponding to H3426 (יש); Exhaustive: (Aramaic) corresponding to יש; properly, entity; used only as aparticle of affirmation, there is; art thou, can, do ye, have, it be, there is (are), [idiom] we will not. 3426 יש yêsh Definition: there is or are (or any other form of the verb to be, as may suit the connection) Root: perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961 (היה)); Exhaustive: perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (היה); there is or are (or any other form of the verb to be, as may suit the connection); (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 2452 | חכמה chokmâh Definition: wisdom Root: (Aramaic) corresponding to H2451 (חכמה); Exhaustive: (Aramaic) corresponding to חכמה; wisdom; wisdom. 2451 | חכמה chokmâh Definition: wisdom (in a good sense) Root: from H2449 (חכם); Exhaustive: from חכם; wisdom (in a good sense); skilful, wisdom, wisely, wit. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 3809 | לא lâʼ Definition: {not (the simple or abs. negation); by implication, no;} Root: (Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to H3808 (לא) Exhaustive: (Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to לא; {not (the simple or abs. negation); by implication, no;}; or even, neither, no(-ne, -r), (can-) not, as nothing, without. 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 576b | אנא ʼănâʼ Definition: I Root: (Aramaic) or אנה; (Aramaic), corresponding to H589 (אני)lemma אני second vowel, corrected to אני; Exhaustive: (Aramaic) or אנה; (Aramaic), corresponding to אניlemma אני second vowel, corrected to אני; I; I, as for me. 589 | אני ʼănîy Definition: I Root: contracted from H595 (אנכי); Exhaustive: lemma אני second vowel, corrected to אני; contracted from אנכי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And I not for wisdom that is in me more than all living is this secret revealed to me, but for the reason that they shall make known the interpretation to the king, and thou shalt know the thoughts of thy heart.
And I not for wisdom that is in me more than all living is this secret revealed to me, but for the reason that they shall make known the interpretation to the king, and thou shalt know the thoughts of thy heart.
LITV Translation:
But as for me, this secret is not revealed to me for any wisdom that I have more than any living man, but so that the meaning might be made known to the king, and that you might know the thoughts of your heart.
But as for me, this secret is not revealed to me for any wisdom that I have more than any living man, but so that the meaning might be made known to the king, and that you might know the thoughts of your heart.
ESV Translation:
But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind.
But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind.
Brenton Septuagint Translation:
Moreover, this mystery has not been revealed to me by reason of wisdom which is in me beyond all others living, but for the sake of making known the interpretation to the king, that thou mightest know the thoughts of thy heart.
Moreover, this mystery has not been revealed to me by reason of wisdom which is in me beyond all others living, but for the sake of making known the interpretation to the king, that thou mightest know the thoughts of thy heart.