Chapter 2
Daniel 2:29
| להוא | די | מה | הודע ך | רזי א | ו גלא | דנה | אחרי | להוא | די | מה | סלקו | משכב ך | על | רעיונ ך | מלכ א | אנתה |
| None | which | what/how | None | None | None | this one | the behind one | None | which | what/how | None | None | upon/against | None | the King | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 1934 | הוא hâvâʼ Definition: to exist; used in a great variety of applications (especially in connection with other words) Root: (Aramaic) or הוה; (Aramaic), corresponding to H1933 (הוא); Exhaustive: (Aramaic) or הוה; (Aramaic), corresponding to הוא; to exist; used in a great variety of applications (especially in connection with other words); be, become, [phrase] behold, [phrase] came (to pass), [phrase] cease, [phrase] cleave, [phrase] consider, [phrase] do, [phrase] give, [phrase] have, [phrase] judge, [phrase] keep, [phrase] labour, [phrase] mingle (self), [phrase] put, [phrase] see, [phrase] seek, [phrase] set, [phrase] slay, [phrase] take heed, tremble, [phrase] walk, [phrase] would. 1933b הוא hâvâʼ Definition: to be (in the sense of existence) Root: or הוה; a primitive root (compare H183 (אוה), H1961 (היה)) supposed to mean properly, to breathe; Exhaustive: or הוה; a primitive root (compare אוה, היה) supposed to mean properly, to breathe; to be (in the sense of existence); be, [idiom] have. | 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 9014 | ־ None Definition: link Root: None Exhaustive: None 4101 | מה mâh Definition: {properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what} Root: (Aramaic) corresponding to H4100 (מה) Exhaustive: (Aramaic) corresponding to מה; {properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what}; how great (mighty), that which, what(-soever), why. 4100 מה mâh Definition: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses Root: or מה; or מ; or מ; also מה; a primitive particle; Exhaustive: or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. | 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 3046 | ידע yᵉdaʻ Definition: {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)} Root: (Aramaic) corresponding to H3045 (ידע) Exhaustive: (Aramaic) corresponding to ידע; {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)}; certify, know, make known, teach. 3045 ידע yâdaʻ Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. | 9010 | a None Definition: the Root: None Exhaustive: None 7328 רז râz Definition: to attenuate, i.e. (figuratively) hide; a mystery Root: (Aramaic) from an unused root probably meaning Exhaustive: (Aramaic) from an unused root probably meaning; to attenuate, i.e. (figuratively) hide; a mystery; secret. | 1541 | גלה gᵉlâh Definition: {to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal} Root: (Aramaic) or גלא; (Aramaic), corresponding to H1540 (גלה) Exhaustive: (Aramaic) or גלא; (Aramaic), corresponding to גלה; {to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal}; bring over, carry away, reveal. 1540 | גלה gâlâh Definition: to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal Root: a primitive root; Exhaustive: a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal; [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 1836 | דן dên Definition: this Root: (Aramaic) an orthographical variation of H1791 (דך); Exhaustive: (Aramaic) an orthographical variation of דך; this; (afore-) time, [phrase] after this manner, here (-after), one...another, such, there(-fore), these, this (matter), [phrase] thus, where(-fore), which. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 311 | אחר ʼachar Definition: after Root: (Aramaic) corresponding to H310 (אחר); Exhaustive: (Aramaic) corresponding to אחר; after; (here-) after. 310a אחר ʼachar Definition: properly, the hind part; generally used as an adverb or conjunction, after (in various senses) Root: from H309 (אחר); Exhaustive: from אחר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. | 1934 | הוא hâvâʼ Definition: to exist; used in a great variety of applications (especially in connection with other words) Root: (Aramaic) or הוה; (Aramaic), corresponding to H1933 (הוא); Exhaustive: (Aramaic) or הוה; (Aramaic), corresponding to הוא; to exist; used in a great variety of applications (especially in connection with other words); be, become, [phrase] behold, [phrase] came (to pass), [phrase] cease, [phrase] cleave, [phrase] consider, [phrase] do, [phrase] give, [phrase] have, [phrase] judge, [phrase] keep, [phrase] labour, [phrase] mingle (self), [phrase] put, [phrase] see, [phrase] seek, [phrase] set, [phrase] slay, [phrase] take heed, tremble, [phrase] walk, [phrase] would. 1933b הוא hâvâʼ Definition: to be (in the sense of existence) Root: or הוה; a primitive root (compare H183 (אוה), H1961 (היה)) supposed to mean properly, to breathe; Exhaustive: or הוה; a primitive root (compare אוה, היה) supposed to mean properly, to breathe; to be (in the sense of existence); be, [idiom] have. | 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 4101 | מה mâh Definition: {properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what} Root: (Aramaic) corresponding to H4100 (מה) Exhaustive: (Aramaic) corresponding to מה; {properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what}; how great (mighty), that which, what(-soever), why. 4100 מה mâh Definition: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses Root: or מה; or מ; or מ; also מה; a primitive particle; Exhaustive: or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. | 5559 | סלק çᵉliq Definition: to ascend Root: (Aramaic) a primitive root; Exhaustive: (Aramaic) a primitive root; to ascend; come (up). 5266 נסק nâçaq Definition: to go up Root: a primitive root; Exhaustive: a primitive root; to go up; ascend. | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 4903 | משכב mishkab Definition: a bed Root: (Aramaic) corresponding to H4904 (משכב); Exhaustive: (Aramaic) corresponding to משכב; a bed; bed. 4904 משכב mishkâb Definition: a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse Root: from H7901 (שכב); Exhaustive: from שכב; a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse; bed(-chamber), couch, lieth (lying) with. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5922 | על ʻal Definition: {above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications} Root: (Aramaic) corresponding to H5921 (על) Exhaustive: (Aramaic) corresponding to על; {above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}; about, against, concerning, for, (there-) fore, from, in, [idiom] more, of, (there-, up-) on, (in-) to, [phrase] why with. 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 7476 | רעיון raʻyôwn Definition: a grasp. i.e. (figuratively) mental conception Root: (Aramaic) corresponding to H7475 (רעיון); Exhaustive: (Aramaic) corresponding to רעיון; a grasp. i.e. (figuratively) mental conception; cogitation, thought. 7475 רעיון raʻyôwn Definition: desire Root: from H7462 (רעה) in the sense of H7469 (רעות); Exhaustive: from רעה in the sense of רעות; desire; vexation. | 9010 | a None Definition: the Root: None Exhaustive: None 4430 | מלך melek Definition: a king Root: (Aramaic) corresponding to H4428 (מלך); Exhaustive: (Aramaic) corresponding to מלך; a king; king, royal. 4428 מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. | 607 | אנתה ʼantâh Definition: thou Root: (Aramaic) corresponding to H859 (אתה); Exhaustive: (Aramaic) corresponding to אתה; thou; as for thee, thou. 859a אתה ʼattâh Definition: thou and thee, or (plural) ye and you Root: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; Exhaustive: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
As for you, O king, your thoughts came on your bed, what should happen after this. And He who reveals secrets makes known to you what shall occur.
As for you, O king, your thoughts came on your bed, what should happen after this. And He who reveals secrets makes known to you what shall occur.
ESV Translation:
To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be.
To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be.
Brenton Septuagint Translation:
O king: thy thoughts upon thy bed arose as to what must come to pass hereafter: and he that reveals mysteries has made known to thee what must come to pass.
O king: thy thoughts upon thy bed arose as to what must come to pass hereafter: and he that reveals mysteries has made known to thee what must come to pass.