Chapter 2
Daniel 2:28
הוא פ | דנה | משכב ך | על | ראש ך | ו חזוי | חלמ ך | יומי א | ב אחרית | להוא | די | מה | נבוכדנצר | ל מלכ א | ו הודע | רזין | גלא | ב שמי א | אלה | איתי | ברם |
None | this one | None | upon/against | the head of yourself | and the visions | None | the Days | in the latter end | None | which | what/how | Nebukadnetstsar | None | None | None | None | None | these/mighty-one/goddess | None | in the hand |
9017 | פ None Definition: Petuhah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 1932 | הוא hûwʼ Definition: {he (she or it); self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are} Root: (Aramaic) or (feminine) היא; (Aramaic), corresponding to H1931 (הוא) Exhaustive: (Aramaic) or (feminine) היא; (Aramaic), corresponding to הוא; {he (she or it); self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are}; [idiom] are, it, this. 1931 הוא hûwʼ Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. | 1836 | דן dên Definition: this Root: (Aramaic) an orthographical variation of H1791 (דך); Exhaustive: (Aramaic) an orthographical variation of דך; this; (afore-) time, [phrase] after this manner, here (-after), one...another, such, there(-fore), these, this (matter), [phrase] thus, where(-fore), which. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 4903 | משכב mishkab Definition: a bed Root: (Aramaic) corresponding to H4904 (משכב); Exhaustive: (Aramaic) corresponding to משכב; a bed; bed. 4904 משכב mishkâb Definition: a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse Root: from H7901 (שכב); Exhaustive: from שכב; a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse; bed(-chamber), couch, lieth (lying) with. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5922 | על ʻal Definition: {above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications} Root: (Aramaic) corresponding to H5921 (על) Exhaustive: (Aramaic) corresponding to על; {above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}; about, against, concerning, for, (there-) fore, from, in, [idiom] more, of, (there-, up-) on, (in-) to, [phrase] why with. 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 7217 | ראש rêʼsh Definition: the head; figuratively, the sum Root: (Aramaic) corresponding to H7218 (ראש); Exhaustive: (Aramaic) corresponding to ראש; the head; figuratively, the sum; chief, head, sum. 7218a ראש rôʼsh Definition: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.) Root: from an unused root apparently meaning to shake; Exhaustive: from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.); band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. | 2376 | חזו chêzêv Definition: a sight Root: (Aramaic) from H2370 (חזא); Exhaustive: (Aramaic) from חזא; a sight; look, vision. 2377 | חזון châzôwn Definition: a sight (mentally), i.e. a dream, revelation, or oracle Root: from H2372 (חזה); Exhaustive: from חזה; a sight (mentally), i.e. a dream, revelation, or oracle; vision. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 2493 | חלם chêlem Definition: a dream Root: (Aramaic) from a root corresponding to H2492 (חלם); Exhaustive: (Aramaic) from a root corresponding to חלם; a dream; dream. 2472 חלום chălôwm Definition: a dream Root: or (shortened) חלם; from H2492 (חלם); Exhaustive: or (shortened) חלם; from חלם; a dream; dream(-er). | 9010 | a None Definition: the Root: None Exhaustive: None 3118 | יום yôwm Definition: a day Root: (Aramaic) corresponding to H3117 (יום); Exhaustive: (Aramaic) corresponding to יום; a day; day (by day), time. 3117 יום yôwm Definition: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) Root: from an unused root meaning to be hot; Exhaustive: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. | 320 | אחרית ʼachărîyth Definition: later Root: (Aramaic) from H311 (אחר); the same as H319 (אחרית); Exhaustive: (Aramaic) from אחר; the same as אחרית; later; latter. 319 | אחרית ʼachărîyth Definition: the last or end, hence, the future; also posterity Root: from H310 (אחר); Exhaustive: from אחר; the last or end, hence, the future; also posterity; (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 1934 | הוא hâvâʼ Definition: to exist; used in a great variety of applications (especially in connection with other words) Root: (Aramaic) or הוה; (Aramaic), corresponding to H1933 (הוא); Exhaustive: (Aramaic) or הוה; (Aramaic), corresponding to הוא; to exist; used in a great variety of applications (especially in connection with other words); be, become, [phrase] behold, [phrase] came (to pass), [phrase] cease, [phrase] cleave, [phrase] consider, [phrase] do, [phrase] give, [phrase] have, [phrase] judge, [phrase] keep, [phrase] labour, [phrase] mingle (self), [phrase] put, [phrase] see, [phrase] seek, [phrase] set, [phrase] slay, [phrase] take heed, tremble, [phrase] walk, [phrase] would. 1933b הוא hâvâʼ Definition: to be (in the sense of existence) Root: or הוה; a primitive root (compare H183 (אוה), H1961 (היה)) supposed to mean properly, to breathe; Exhaustive: or הוה; a primitive root (compare אוה, היה) supposed to mean properly, to breathe; to be (in the sense of existence); be, [idiom] have. | 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 4101 | מה mâh Definition: {properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what} Root: (Aramaic) corresponding to H4100 (מה) Exhaustive: (Aramaic) corresponding to מה; {properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what}; how great (mighty), that which, what(-soever), why. 4100 מה mâh Definition: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses Root: or מה; or מ; or מ; also מה; a primitive particle; Exhaustive: or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. | 5020 | נבוכדנצר Nᵉbûwkadnetstsar Definition: {Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon} Root: (Aramaic) corresponding to H5019 (נבוכדנאצר) Exhaustive: (Aramaic) corresponding to נבוכדנאצר; {Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon}; Nebuchadnezzar. 5019 נבוכדנאצר Nᵉbûwkadneʼtstsar Definition: Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon Root: or נבכדנאצר; (2 Kings 24:1,10), or נבוכדנצר; (Esther 2:6; Daniel 1:18), or נבוכדראצר; or נבוכדראצור; (Ezra 2:1; Jeremiah 49:28), or foreign derivation; Exhaustive: or נבכדנאצר; (2 Kings 24:1,10), or נבוכדנצר; (Esther 2:6; Daniel 1:18), or נבוכדראצר; or נבוכדראצור; (Ezra 2:1; Jeremiah 49:28), or foreign derivation; Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon; Nebuchadnezzar, Nebuchadrezzar. | 9010 | a None Definition: the Root: None Exhaustive: None 4430 | מלך melek Definition: a king Root: (Aramaic) corresponding to H4428 (מלך); Exhaustive: (Aramaic) corresponding to מלך; a king; king, royal. 4428 | מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. 9005 ל None Definition: to, for Root: None Exhaustive: None | 3046 | ידע yᵉdaʻ Definition: {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)} Root: (Aramaic) corresponding to H3045 (ידע) Exhaustive: (Aramaic) corresponding to ידע; {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)}; certify, know, make known, teach. 3045 | ידע yâdaʻ Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 7328 רז râz Definition: to attenuate, i.e. (figuratively) hide; a mystery Root: (Aramaic) from an unused root probably meaning Exhaustive: (Aramaic) from an unused root probably meaning; to attenuate, i.e. (figuratively) hide; a mystery; secret. | 1541 | גלה gᵉlâh Definition: {to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal} Root: (Aramaic) or גלא; (Aramaic), corresponding to H1540 (גלה) Exhaustive: (Aramaic) or גלא; (Aramaic), corresponding to גלה; {to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal}; bring over, carry away, reveal. 1540 גלה gâlâh Definition: to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal Root: a primitive root; Exhaustive: a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal; [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover. | 9010 | a None Definition: the Root: None Exhaustive: None 8065 | שמין shâmayin Definition: {the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)} Root: (Aramaic) corresponding to H8064 (שמים) Exhaustive: (Aramaic) corresponding to שמים; {the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)}; heaven. 8064 | שמים shâmayim Definition: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve) Root: dual of an unused singular שמה; from an unused root meaning to be lofty; Exhaustive: dual of an unused singular שמה; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve); air, [idiom] astrologer, heaven(-s). 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 426 | אלה ʼĕlâhh Definition: God Root: (Aramaic) corresponding to H433 (אלוה); Exhaustive: (Aramaic) corresponding to אלוה; God; God, god. 433 אלוה ʼĕlôwahh Definition: a deity or the Deity Root: rarely (shortened) אלה; probably prolonged (emphatic) from H410 (אל); Exhaustive: rarely (shortened) אלה; probably prolonged (emphatic) from אל; a deity or the Deity; God, god. See אלהים. | 383 | איתי ʼîythay Definition: properly, entity; used only as aparticle of affirmation, there is Root: (Aramaic) corresponding to H3426 (יש); Exhaustive: (Aramaic) corresponding to יש; properly, entity; used only as aparticle of affirmation, there is; art thou, can, do ye, have, it be, there is (are), [idiom] we will not. 3426 יש yêsh Definition: there is or are (or any other form of the verb to be, as may suit the connection) Root: perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961 (היה)); Exhaustive: perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (היה); there is or are (or any other form of the verb to be, as may suit the connection); (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest. | 1297 ברם bᵉram Definition: properly, highly, i.e. surely; but used adversatively, however Root: (Aramaic) perhaps from H7313 (רום) with a prepositional prefix; Exhaustive: (Aramaic) perhaps from רום with a prepositional prefix; properly, highly, i.e. surely; but used adversatively, however; but, nevertheless, yet. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
But there is a God in Heaven who reveals secrets, and makes known to king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head on your bed, are these:
But there is a God in Heaven who reveals secrets, and makes known to king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head on your bed, are these:
ESV Translation:
but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these:
but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these:
Brenton Septuagint Translation:
But there is a God in heaven revealing mysteries, and he has made known to King Nebuchadnezzar what things must come to pass in the last days. Thy dream, and the visions of thy head upon thy bed, are as follows,
But there is a God in heaven revealing mysteries, and he has made known to King Nebuchadnezzar what things must come to pass in the last days. Thy dream, and the visions of thy head upon thy bed, are as follows,