Chapter 2
Daniel 2:26
| ו פשר ה | חזית | די | חלמ א | ל הודעת ני | כהל | ה איתי ך | בלטשאצר | שמ ה | די | ל דניאל | ו אמר | מלכ א | ענה |
| None | None | which | the Dream | None | None | None | None | there-her | which | None | and he said | the King | He eyed |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 6591 | פשר pᵉshar Definition: an interpretation Root: (Aramaic) from H6590 (פשר); Exhaustive: (Aramaic) from פשר; an interpretation; interpretation. 6623 | פתרון pithrôwn Definition: interpretation (of a dream) Root: or פתרן; from H6622 (פתר); Exhaustive: or פתרן; from פתר; interpretation (of a dream); interpretation. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 2370 | חזא chăzâʼ Definition: to gaze upon; mentally to dream, be usual (i.e. seem) Root: (Aramaic) or חזה; (Aramaic), corresponding to H2372 (חזה); Exhaustive: (Aramaic) or חזה; (Aramaic), corresponding to חזה; to gaze upon; mentally to dream, be usual (i.e. seem); behold, have (a dream), see, be wont. 2372 חזה châzâh Definition: to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have avision of Root: a primitive root; Exhaustive: a primitive root; to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have avision of; behold, look, prophesy, provide, see. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 9010 | a None Definition: the Root: None Exhaustive: None 2493 | חלם chêlem Definition: a dream Root: (Aramaic) from a root corresponding to H2492 (חלם); Exhaustive: (Aramaic) from a root corresponding to חלם; a dream; dream. 2472 חלום chălôwm Definition: a dream Root: or (shortened) חלם; from H2492 (חלם); Exhaustive: or (shortened) חלם; from חלם; a dream; dream(-er). | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 3046 | ידע yᵉdaʻ Definition: {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)} Root: (Aramaic) corresponding to H3045 (ידע) Exhaustive: (Aramaic) corresponding to ידע; {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)}; certify, know, make known, teach. 3045 | ידע yâdaʻ Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. 9005 ל None Definition: to, for Root: None Exhaustive: None | 3546 כהל kᵉhal Definition: to be able Root: (Aramaic) a root corresponding to and H3557 (כול); Exhaustive: (Aramaic) a root corresponding to and כול; to be able; be able, could. | 9041 | ך None Definition: you, subject pronoun - subject 2nd person masculine singular Root: None Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 2nd person masculine singular 383 | איתי ʼîythay Definition: properly, entity; used only as aparticle of affirmation, there is Root: (Aramaic) corresponding to H3426 (יש); Exhaustive: (Aramaic) corresponding to יש; properly, entity; used only as aparticle of affirmation, there is; art thou, can, do ye, have, it be, there is (are), [idiom] we will not. 3426 | יש yêsh Definition: there is or are (or any other form of the verb to be, as may suit the connection) Root: perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961 (היה)); Exhaustive: perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (היה); there is or are (or any other form of the verb to be, as may suit the connection); (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest. 9008 ה None Definition: ? (interrog.) Root: None Exhaustive: the / or (interrog. particle) | 1096 | בלטשאצר Bêlṭᵉshaʼtstsar Definition: {Belteshatstsar, the Babylonian name of Daniel} Root: (Aramaic) corresponding to H1095 (בלטשאצר) Exhaustive: (Aramaic) corresponding to בלטשאצר; {Belteshatstsar, the Babylonian name of Daniel}; Belteshazzar. 1095 בלטשאצר Bêlṭᵉshaʼtstsar Definition: Belteshatstsar, the Babylonian name of Daniel Root: of foreign derivation; Exhaustive: of foreign derivation; Belteshatstsar, the Babylonian name of Daniel; Belteshazzar. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 8036 | שם shum Definition: {an appellation, as amark or memorial of individuality; by implication honor, authority, character} Root: (Aramaic) corresponding to H8034 (שם) Exhaustive: (Aramaic) corresponding to שם; {an appellation, as amark or memorial of individuality; by implication honor, authority, character}; name. 8034 שם shêm Definition: an appellation, as amark or memorial of individuality; by implication honor, authority, character Root: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שמים)); Exhaustive: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שמים); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report. | 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 1841 | דניאל Dânîyêʼl Definition: Danijel, the Hebrew prophet Root: (Aramaic) corresponding to H1840 (דניאל); Exhaustive: (Aramaic) corresponding to דניאל; Danijel, the Hebrew prophet; Daniel. 1840 | דניאל Dânîyêʼl Definition: Daniel or Danijel, the name of two Israelites Root: in Ezekiel it is; דנאל; from H1835 (דן) and H410 (אל); judge of God; Exhaustive: in Ezekiel it is; דנאל; from דן and אל; judge of God; Daniel or Danijel, the name of two Israelites; Daniel. 9005 ל None Definition: to, for Root: None Exhaustive: None | 560 | אמר ʼămar Definition: {to say (used with great latitude)} Root: (Aramaic) corresponding to H559 (אמר) Exhaustive: (Aramaic) corresponding to אמר; {to say (used with great latitude)}; command, declare, say, speak, tell. 559 | אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9010 | a None Definition: the Root: None Exhaustive: None 4430 | מלך melek Definition: a king Root: (Aramaic) corresponding to H4428 (מלך); Exhaustive: (Aramaic) corresponding to מלך; a king; king, royal. 4428 מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. | 6032 | ענה ʻănâh Definition: {properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce} Root: (Aramaic) corresponding to H6030 (ענה) Exhaustive: (Aramaic) corresponding to ענה; {properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce}; answer, speak. 6030b ענה ʻânâh Definition: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce Root: a primitive root; Exhaustive: a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for ענה), (cause to, give) answer, bring low (by mistake for ענה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בית ענות, בית ענת. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
The king answered and said to Daniel, whose name was Belteshazzar, Are you able to reveal to me the dream which I have seen, and its meaning?
The king answered and said to Daniel, whose name was Belteshazzar, Are you able to reveal to me the dream which I have seen, and its meaning?
ESV Translation:
The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?”
The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?”
Brenton Septuagint Translation:
And the king answered and said to Daniel, whose name was Belteshazzar, Canst thou declare to me the dream which I saw, and the interpretation thereof?
And the king answered and said to Daniel, whose name was Belteshazzar, Canst thou declare to me the dream which I saw, and the interpretation thereof?