Chapter 2
Daniel 2:11
| איתו הי | לא | בשר א | עם | מדר הון | די | אלהין | להן | מלכ א | קדם | יחונ ה | די | איתי | לא | ו אחרן | יקירה | שאל | מלכ ה | די | ו מלת א |
| None | not | None | together with/a people | None | which | None | None | the King | None | None | which | None | not | and other one | None | None | None | which | and the Discourse |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9043 | נו None Definition: he, subject pronoun - subject 3rd person masculine singular Root: None Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine singular 383 | איתי ʼîythay Definition: properly, entity; used only as aparticle of affirmation, there is Root: (Aramaic) corresponding to H3426 (יש); Exhaustive: (Aramaic) corresponding to יש; properly, entity; used only as aparticle of affirmation, there is; art thou, can, do ye, have, it be, there is (are), [idiom] we will not. 3426 יש yêsh Definition: there is or are (or any other form of the verb to be, as may suit the connection) Root: perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961 (היה)); Exhaustive: perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (היה); there is or are (or any other form of the verb to be, as may suit the connection); (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest. | 3809 | לא lâʼ Definition: {not (the simple or abs. negation); by implication, no;} Root: (Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to H3808 (לא) Exhaustive: (Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to לא; {not (the simple or abs. negation); by implication, no;}; or even, neither, no(-ne, -r), (can-) not, as nothing, without. 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 9010 | a None Definition: the Root: None Exhaustive: None 1321 | בשר bᵉshar Definition: {flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman} Root: (Aramaic) corresponding to H1320 (בשר) Exhaustive: (Aramaic) corresponding to בשר; {flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman}; flesh. 1320 בשר bâsâr Definition: flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman Root: from H1319 (בשר); Exhaustive: from בשר; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman; body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5974 | עם ʻim Definition: {adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)} Root: (Aramaic) corresponding to H5973 (עם) Exhaustive: (Aramaic) corresponding to עם; {adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)}; by, from, like, to(-ward), with. 5973a עם ʻim Definition: adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English) Root: from H6004 (עמם); Exhaustive: from עמם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). | 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 4070b | מדור mᵉdôwr Definition: a dwelling Root: (Aramaic) or מדר; (Aramaic), or מדר; (Aramaic), from H1753 (דור); Exhaustive: (Aramaic) or מדר; (Aramaic), or מדר; (Aramaic), from דור; a dwelling; dwelling. 4033 מגור mâgûwr Definition: a temporary abode; by extension, a permanent residence Root: or מגר; from H1481 (גור) in the sense of lodging; Exhaustive: or מגר; from גור in the sense of lodging; a temporary abode; by extension, a permanent residence; dwelling, pilgrimage, where sojourn, be a stranger. Compare מגור. | 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 426 | אלה ʼĕlâhh Definition: God Root: (Aramaic) corresponding to H433 (אלוה); Exhaustive: (Aramaic) corresponding to אלוה; God; God, god. 433 אלוה ʼĕlôwahh Definition: a deity or the Deity Root: rarely (shortened) אלה; probably prolonged (emphatic) from H410 (אל); Exhaustive: rarely (shortened) אלה; probably prolonged (emphatic) from אל; a deity or the Deity; God, god. See אלהים. | 3861 | להן lâhên Definition: therefore; also except Root: (Aramaic) corresponding to H3860 (להן); Exhaustive: xlit lâwhên corrected to lâhên; (Aramaic) corresponding to להן; therefore; also except; but, except, save, therefore, wherefore. 3860 להן lâhên Definition: popularly for if; hence, therefore Root: from the prepositional prefix meaning to or for and H2005 (הן); Exhaustive: from the prepositional prefix meaning to or for and הן; popularly for if; hence, therefore; for them (by mistake for prepositional suffix). | 9010 | a None Definition: the Root: None Exhaustive: None 4430 | מלך melek Definition: a king Root: (Aramaic) corresponding to H4428 (מלך); Exhaustive: (Aramaic) corresponding to מלך; a king; king, royal. 4428 מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. | 6925 קדם qŏdâm Definition: before Root: (Aramaic) or קדם; (Aramaic) (Daniel 7:13), corresponding to H6924 (קדם); Exhaustive: (Aramaic) or קדם; (Aramaic) (Daniel 7:13), corresponding to קדם; before; before, [idiom] from, [idiom] I (thought), [idiom] me, [phrase] of, [idiom] it pleased, presence. | 9034 | ה None Definition: her, personal pronoun - verb/prep. 3rd person feminine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular 2324 | חוא chăvâʼ Definition: to show Root: (Aramaic) corresponding to H2331 (חוה); Exhaustive: (Aramaic) corresponding to חוה; to show; shew. 2331 חוה châvâh Definition: properly, to live; by implication (intensively) to declare or show Root: a primitive root; (compare H2324 (חוא), H2421 (חיה)); Exhaustive: a primitive root; (compare חוא, חיה); properly, to live; by implication (intensively) to declare or show; show. | 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 383 | איתי ʼîythay Definition: properly, entity; used only as aparticle of affirmation, there is Root: (Aramaic) corresponding to H3426 (יש); Exhaustive: (Aramaic) corresponding to יש; properly, entity; used only as aparticle of affirmation, there is; art thou, can, do ye, have, it be, there is (are), [idiom] we will not. 3426 יש yêsh Definition: there is or are (or any other form of the verb to be, as may suit the connection) Root: perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961 (היה)); Exhaustive: perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (היה); there is or are (or any other form of the verb to be, as may suit the connection); (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest. | 3809 | לא lâʼ Definition: {not (the simple or abs. negation); by implication, no;} Root: (Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to H3808 (לא) Exhaustive: (Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to לא; {not (the simple or abs. negation); by implication, no;}; or even, neither, no(-ne, -r), (can-) not, as nothing, without. 3808 לא lôʼ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. | 321 | אחרן ʼochŏrân Definition: other Root: (Aramaic) from H311 (אחר); the same as H317 (אחרי); Exhaustive: (Aramaic) from אחר; the same as אחרי; other; (an-) other. 312 | אחר ʼachêr Definition: properly, hinder; generally, next, other, etc. Root: from H309 (אחר); Exhaustive: from אחר; properly, hinder; generally, next, other, etc.; (an-) other man, following, next, strange. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 3358 | יקיר yaqqîyr Definition: {precious} Root: (Aramaic) corresponding to H3357 (יקיר) Exhaustive: (Aramaic) corresponding to יקיר; {precious}; noble, rare. 3357 יקיר yaqqîyr Definition: precious Root: from H3365 (יקר); Exhaustive: from יקר; precious; dear. | 7593 | שאל shᵉʼêl Definition: {to inquire; by implication, to request; by extension, to demand} Root: (Aramaic) corresponding to H7592 (שאל) Exhaustive: (Aramaic) corresponding to שאל; {to inquire; by implication, to request; by extension, to demand}; ask, demand, require. 7592 שאל shâʼal Definition: to inquire; by implication, to request; by extension, to demand Root: or שאל; a primitive root; Exhaustive: or שאל; a primitive root; to inquire; by implication, to request; by extension, to demand; ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, [idiom] earnestly, enquire, [phrase] greet, obtain leave, lend, pray, request, require, [phrase] salute, [idiom] straitly, [idiom] surely, wish. | 9010 | a None Definition: the Root: None Exhaustive: None 4430 | מלך melek Definition: a king Root: (Aramaic) corresponding to H4428 (מלך); Exhaustive: (Aramaic) corresponding to מלך; a king; king, royal. 4428 מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1768 | די dîy Definition: that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of Root: (Aramaic) apparently for H1668 (דא); Exhaustive: (Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. 2088 זה zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו. | 9010 | a None Definition: the Root: None Exhaustive: None 4406 | מלה millâh Definition: a word, command, discourse, or subject Root: (Aramaic) corresponding to H4405 (מלה); Exhaustive: (Aramaic) corresponding to מלה; a word, command, discourse, or subject; commandment, matter, thing. word. 4405 | מלה millâh Definition: a word; collectively, a discourse; figuratively, a topic Root: from H4448 (מלל) (plural masculine as if from מלה; Exhaustive: from מלל (plural masculine as if from מלה; a word; collectively, a discourse; figuratively, a topic; [phrase] answer, by-word, matter, any thing (what) to say, to speak(-ing), speak, talking, word. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And the word the king asked will be made rare, and there is not another that will show it before the king except the gods that their dwelling is not with flesh.
And the word the king asked will be made rare, and there is not another that will show it before the king except the gods that their dwelling is not with flesh.
LITV Translation:
And the thing that the king asks is rare. And there is no other who may reveal it before the king, except the gods, whose dwelling is not with flesh.
And the thing that the king asks is rare. And there is no other who may reveal it before the king, except the gods, whose dwelling is not with flesh.
ESV Translation:
The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh.”
The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh.”
Brenton Septuagint Translation:
For the question which the king asks is difficult, and there is no one else who shall answer it before the king, but the gods, whose dwelling is not with any flesh.
For the question which the king asks is difficult, and there is no one else who shall answer it before the king, but the gods, whose dwelling is not with any flesh.