Song of Solomon 8:4

ש תחפץ ס

whom she delights

9018

ס
None
Definition: Setumah paragraph marker
Root: None
Exhaustive: None

|

9016

None
Definition: verseEnd
Root: None
Exhaustive: None

|

2654a

חפץ
châphêts
Definition: properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
Root: a primitive root;
Exhaustive: a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire; [idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.

|

9007

ש
None
Definition: which
Root: Derived terms של‎ (shel) של־‎ (shel'-)
Exhaustive: who, which. An abbreviation used as a prefix.אשר

עד

until/perpetually/witness

5704

עד
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.

ה אהבה

The Love

160

אהבה
ʼahăbâh
Definition: {affection (in a good or a bad sense)}
Root: feminine of H158 (אהב) and meaning the same
Exhaustive: feminine of אהב and meaning the same; {affection (in a good or a bad sense)}; love.

|

9009

ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

את

את-self eternal

9014

־
None
Definition: link
Root: None
Exhaustive: None

|

853

את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

תעררו

you are making bare

5782

עור
ʻûwr
Definition: to wake (literally or figuratively)
Root: a primitive root (rather identical with through the idea of opening the eyes);
Exhaustive: a primitive root (rather identical with through the idea of opening the eyes); to wake (literally or figuratively); (a-) wake(-n, up), lift up (self), [idiom] master, raise (up), stir up (self).

ו מה

and what/how

9014

־
None
Definition: link
Root: None
Exhaustive: None

|

4100

מה
mâh
Definition: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
Root: or מה; or מ; or מ; also מה; a primitive particle;
Exhaustive: or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.

|

9002

ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

תעירו ׀

you cause to wake

9015

׀
None
Definition: separate
Root: None
Exhaustive: None

|

5782

עור
ʻûwr
Definition: to wake (literally or figuratively)
Root: a primitive root (rather identical with through the idea of opening the eyes);
Exhaustive: a primitive root (rather identical with through the idea of opening the eyes); to wake (literally or figuratively); (a-) wake(-n, up), lift up (self), [idiom] master, raise (up), stir up (self).

מה

what/why

9014

־
None
Definition: link
Root: None
Exhaustive: None

|

4100

מה
mâh
Definition: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
Root: or מה; or מ; or מ; also מה; a primitive particle;
Exhaustive: or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.

ירושלם

Foundation of Peace

3389

ירושל͏ם
Yᵉrûwshâlaim
Definition: Jerushalaim or Jerushalem, the capital city of Palestine
Root: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;
Exhaustive: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.

בנות

daughters/built-ones

1323

בת
bath
Definition: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
Root: from H1129 (בנה) (as feminine of H1121 (בן));
Exhaustive: from בנה (as feminine of בן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.

את כם

your eternal selves

9036

כם
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

|

853

את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

השבעתי

I have sevened

7650

שבע
shâbaʻ
Definition: to seven oneself, i.e. swear (as if by repeating a declaration seven times)
Root: a primitive root; properly to be complete, but used only as a denominative from H7651 (שבע);
Exhaustive: a primitive root; properly to be complete, but used only as a denominative from שבע; to seven oneself, i.e. swear (as if by repeating a declaration seven times); adjure, charge (by an oath, with an oath), feed to the full (by mistake for שבע), take an oath, [idiom] straitly, (cause to, make to) swear.

RBT Hebrew Literal:

I have sevened the eternal self of yourselves built-ones Foundation of Peace what you cause to rouse and what you are making bare את-eternal self The Love until whom she delights

RBT Paraphrase:
I have sevened your eternal selves, daughters of Foundation of Peace! What are you arousing and what are you laying bare? The self eternal Love until whom she delights in!

Julia Smith Literal 1876 Translation:
I adjured you, O daughters of Jerusalem, why will ye awake, and why will ye rouse love till he shall desire?

LITV Translation:
I adjure you, O daughters of Jerusalem; why should you stir up or why should you awaken my love until it pleases?

ESV Translation:
Error retrieving verse.

Brenton Septuagint Translation:
I have charged you, ye daughters of Jerusalem, By the virtues of the field, That ye stir not up, nor awake my love, until he please.