Chapter 8
Song of Solomon 8:4
| ש תחפץ ס | עד | ה אהבה | את | תעררו | ו מה | תעירו ׀ | מה | ירושלם | בנות | את כם | השבעתי |
| whom she delights | until/testimony | The Love | את-self eternal | you are making bare | and what | you cause to rouse | what/how | Foundation of Peace | built-ones | your eternal selves | I have sevened |
9018 | ס None Definition: Setumah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 2654a | חפץ châphêts Definition: properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire Root: a primitive root; Exhaustive: a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire; [idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would. 9007 ש None Definition: which Root: Derived terms של (shel) של־ (shel'-) Exhaustive: who, which. An abbreviation used as a prefix.אשר | 5704 עד ʻad Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with) Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition); Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. | 160 | אהבה ʼahăbâh Definition: {affection (in a good or a bad sense)} Root: feminine of H158 (אהב) and meaning the same Exhaustive: feminine of אהב and meaning the same; {affection (in a good or a bad sense)}; love. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 5782 עור ʻûwr Definition: to wake (literally or figuratively) Root: a primitive root (rather identical with through the idea of opening the eyes); Exhaustive: a primitive root (rather identical with through the idea of opening the eyes); to wake (literally or figuratively); (a-) wake(-n, up), lift up (self), [idiom] master, raise (up), stir up (self). | 9014 | ־ None Definition: link Root: None Exhaustive: None 4100 | מה mâh Definition: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses Root: or מה; or מ; or מ; also מה; a primitive particle; Exhaustive: or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9015 | ׀ None Definition: separate Root: None Exhaustive: None 5782 עור ʻûwr Definition: to wake (literally or figuratively) Root: a primitive root (rather identical with through the idea of opening the eyes); Exhaustive: a primitive root (rather identical with through the idea of opening the eyes); to wake (literally or figuratively); (a-) wake(-n, up), lift up (self), [idiom] master, raise (up), stir up (self). | 9014 | ־ None Definition: link Root: None Exhaustive: None 4100 מה mâh Definition: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses Root: or מה; or מ; or מ; also מה; a primitive particle; Exhaustive: or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. | 3389 ירושל͏ם Yᵉrûwshâlaim Definition: Jerushalaim or Jerushalem, the capital city of Palestine Root: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful; Exhaustive: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem. | 1323 בת bath Definition: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) Root: from H1129 (בנה) (as feminine of H1121 (בן)); Exhaustive: from בנה (as feminine of בן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. | 9036 | כם None Definition: you, personal pronoun - verb/prep. 2nd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 7650 שבע shâbaʻ Definition: to seven oneself, i.e. swear (as if by repeating a declaration seven times) Root: a primitive root; properly to be complete, but used only as a denominative from H7651 (שבע); Exhaustive: a primitive root; properly to be complete, but used only as a denominative from שבע; to seven oneself, i.e. swear (as if by repeating a declaration seven times); adjure, charge (by an oath, with an oath), feed to the full (by mistake for שבע), take an oath, [idiom] straitly, (cause to, make to) swear. |
RBT Translation:
I have sevened the eternal self of yourselves built-ones Foundation of Peace what you cause to rouse and what you are making bare את-eternal self The Love until whom she delights
RBT Paraphrase:
I have sevened the eternal self of yourselves, built-ones [daughters] of Foundation of Peace. What are you arousing and what are you exposing? The eternal self Love until whom she delights in.
I have sevened the eternal self of yourselves, built-ones [daughters] of Foundation of Peace. What are you arousing and what are you exposing? The eternal self Love until whom she delights in.
LITV Translation:
I adjure you, O daughters of Jerusalem; why should you stir up or why should you awaken my love until it pleases?
I adjure you, O daughters of Jerusalem; why should you stir up or why should you awaken my love until it pleases?
ESV Translation:
I adjure you, O daughters of Jerusalem, that you not stir up or awaken love until it pleases.
I adjure you, O daughters of Jerusalem, that you not stir up or awaken love until it pleases.
Brenton Septuagint Translation:
I have charged you, ye daughters of Jerusalem, By the virtues of the field, That ye stir not up, nor awake my love, until he please.
I have charged you, ye daughters of Jerusalem, By the virtues of the field, That ye stir not up, nor awake my love, until he please.