Chapter 1
Song of Solomon 1:4
| אהבו ך ס | מישרים | מ יין | דדי ך | נזכירה | ב ך | ו נשמחה | נגילה | חדרי ו | ה מלך | הביא ני | נרוצה | אחרי ך | משכ ני |
| they have loved yourself | those who are level | from wine | teats/beloveds of yourself | we are reminding her | within yourself | and we are rejoicing | we are spinning around | to the inner rooms of himself | the King | He caused me to come in | we are running | behind yourself | draw in myself |
9018 | ס None Definition: Setumah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 157 אהב ʼâhab Definition: to have affection for (sexually or otherwise) Root: or אהב ; a primitive root; Exhaustive: or אהב ; a primitive root; to have affection for (sexually or otherwise); (be-) love(-d, -ly, -r), like, friend. | 4339 מישר mêyshâr Definition: evenness, i.e. (figuratively) prosperity or concord; also straightness, i.e. (figuratively) rectitude (only in plural with singular sense; often adverbially) Root: from H3474 (ישר); Exhaustive: from ישר; evenness, i.e. (figuratively) prosperity or concord; also straightness, i.e. (figuratively) rectitude (only in plural with singular sense; often adverbially); agreement, aright, that are equal, equity, (things that are) right(-eously, things), sweetly, upright(-ly, -ness). | 3196 | יין yayin Definition: wine (as fermented); by implication, intoxication Root: from an unused root meaning to effervesce; Exhaustive: from an unused root meaning to effervesce; wine (as fermented); by implication, intoxication; banqueting, wine, wine(-bibber). 9006 מ None Definition: from Root: None Exhaustive: None | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 1730 דוד dôwd Definition: (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle Root: or (shortened) דד; from an unused root meaning properly, to boil, i.e. Exhaustive: or (shortened) דד; from an unused root meaning properly, to boil, i.e.; (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle; (well-) beloved, father's brother, love, uncle. | 2142 זכר zâkar Definition: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male Root: a primitive root; also as denominative from H2145 (זכר) Exhaustive: a primitive root; also as denominative from זכר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. | 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 8055 | שמח sâmach Definition: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome Root: a primitive root; Exhaustive: a primitive root; probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome; cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, [idiom] very. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 1523 גיל gîyl Definition: properly, to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fear Root: or (by permutation) גול; a primitive root; Exhaustive: or (by permutation) גול; a primitive root; properly, to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fear; be glad, joy, be joyful, rejoice. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 2315 חדר cheder Definition: an apartment (usually literal) Root: from H2314 (חדר); Exhaustive: from חדר; an apartment (usually literal); ((bed) inner) chamber, innermost(-ward) part, parlour, [phrase] south, [idiom] within. | 4428 | מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 935 בוא bôwʼ Definition: to go or come (in a wide variety of applications) Root: a primitive root; Exhaustive: None | 7323 רוץ rûwts Definition: to run (for whatever reason, especially to rush) Root: a primitive root; Exhaustive: a primitive root; to run (for whatever reason, especially to rush); break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post. | 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 310a אחר ʼachar Definition: properly, the hind part; generally used as an adverb or conjunction, after (in various senses) Root: from H309 (אחר); Exhaustive: from אחר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 4900 משך mâshak Definition: to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march, to remove, to delay, to be tall, etc.) Root: a primitive root; Exhaustive: a primitive root; to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march, to remove, to delay, to be tall, etc.); draw (along, out), continue, defer, extend, forbear, [idiom] give, handle, make (pro-, sound) long, [idiom] sow, scatter, stretch out. |
RBT Hebrew Literal:
draw in myself behind yourself we are running He caused me to come in the King to the inner rooms of himself we are spinning around and we are rejoicing within yourself we are reminding her teats/beloveds of yourself from wine those who are level they have loved yourself
RBT Paraphrase:
Draw in myself, we are running behind yourself, The King has brought myself in to the inner rooms of himself We are spinning around and we are rejoicing within yourself We are reminding her2 the teats of yourself are more than wine! Straight ones have loved yourself!
Draw in myself, we are running behind yourself, The King has brought myself in to the inner rooms of himself We are spinning around and we are rejoicing within yourself We are reminding her2 the teats of yourself are more than wine! Straight ones have loved yourself!
Julia Smith Literal 1876 Translation:
Draw me, we will run after thee: the king brought me to his chambers: we will exult and rejoice in thee, we will remember thy breasts above wine: the upright loved thee.
Draw me, we will run after thee: the king brought me to his chambers: we will exult and rejoice in thee, we will remember thy breasts above wine: the upright loved thee.
LITV Translation:
Draw me; we will run after You. The King has brought me into His chambers. We will be glad and rejoice in You; we will remember Your loves more than wine; the upright love You.
Draw me; we will run after You. The King has brought me into His chambers. We will be glad and rejoice in You; we will remember Your loves more than wine; the upright love You.
ESV Translation:
Draw me after you; let us run. The king has brought me into his chambers. Others We will exult and rejoice in you; we will extol your love more than wine; rightly do they love you.
Draw me after you; let us run. The king has brought me into his chambers. Others We will exult and rejoice in you; we will extol your love more than wine; rightly do they love you.
Brenton Septuagint Translation:
They have drawn thee: We will run after thee, for the smell of thine ointments: The king has brought me into his closet: Let us rejoice and be glad in thee; We will love thy breasts more than wine: Righteousness loves thee.
They have drawn thee: We will run after thee, for the smell of thine ointments: The king has brought me into his closet: Let us rejoice and be glad in thee; We will love thy breasts more than wine: Righteousness loves thee.
Footnotes
| Sng. 1:4 | Hebrew נזכירה This is the only instance of this verb construct. The form נזכירה nazkirah is a Hiphil imperfect first‐person plural "we cause to remember/remind" with the feminine suffix ה-. The standard Hiphil form is נזכיר nazkir and thus the presence of the feminine suffix ה- is disregarded. Neither of these two things seem to have been translated previously and instead replaced with "we are remembering" or "we remembered" which is contrary to a causative verb.
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