Romans 1:26
Strongs 1223
[list] Λογεῖον Perseus Dia Διὰ across Prep |
Strongs 3778
[list] Λογεῖον Perseus touto τοῦτο this one DPro-ANS |
Strongs 3860
[list] Λογεῖον Perseus paredōken παρέδωκεν he handed over V-AIA-3S |
Strongs 846
[list] Λογεῖον Perseus autous αὐτοὺς them PPro-AM3P |
Strongs 3588
[list] Λογεῖον Perseus ho ὁ the Art-NMS |
Strongs 2316
[list] Λογεῖον Perseus Theos Θεὸς God N-NMS |
Strongs 1519
[list] Λογεῖον Perseus eis εἰς into Prep |
Strongs 3806
[list] Λογεῖον Perseus pathē πάθη passions N-ANP |
Strongs 819
[list] Λογεῖον Perseus atimias ἀτιμίας dishonor N-GFS |
Strongs 3588
[list] Λογεῖον Perseus hai αἵ the Art-NFP |
Strongs 5037
[list] Λογεῖον Perseus te τε both Conj |
Strongs 1063
[list] Λογεῖον Perseus gar γὰρ for Conj |
Strongs 2338
[list] Λογεῖον Perseus thēleiai θήλειαι females Adj-NFP |
Strongs 846
[list] Λογεῖον Perseus autōn αὐτῶν of themselves PPro-GM3P |
Strongs 3337
[list] Λογεῖον Perseus metēllaxan μετήλλαξαν changed V-AIA-3P |
Strongs 3588
[list] Λογεῖον Perseus tēn τὴν the Art-AFS |
Strongs 5446
[list] Λογεῖον Perseus physikēn φυσικὴν natural Adj-AFS |
Strongs 5540
[list] Λογεῖον Perseus chrēsin χρῆσιν use N-AFS |
Strongs 1519
[list] Λογεῖον Perseus eis εἰς into Prep |
Strongs 3588
[list] Λογεῖον Perseus tēn τὴν the Art-AFS |
Strongs 3844
[list] Λογεῖον Perseus para παρὰ close beside Prep |
Strongs 5449
[list] Λογεῖον Perseus physin φύσιν nature [are] N-AFS |
πάθη pathos - pathological Helplessness
Across to this one he handed themselves over, the God, into pathos of dishonor,5 for both of the Females of themselves changed the Natural usage/intimacy into the Nature close beside.Because of this, God gave them up to dishonorable passions, for even their females changed the natural use to that contrary to nature.
For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature;
Footnotes
5 | Pathological "Learned Helplessness" The term πᾰθη (pathē), is plural, and is derived from πάσχω (to suffer). It refers to a passive state in which something is done to a person or a thing, as opposed to πρᾶξις (praxis), which signifies active doing. This concept is found in texts like Plato's Timaeus (80b) and Laws (903b), where πάθος encompasses experiences or events that occur to an individual, such as suffering or misfortune, as seen in various tragedies and historical accounts (e.g., Sophocles' Ajax 295, Herodotus 1.122). Πᾰθ-η can also refer to specific afflictions like blindness (Herodotus 2.111) or physical suffering caused by conditions like suffocation (Plato, Philebus 32a). In the context of feelings of helplessness or feeling out of control, πάθος pathos is the go-to word. it captures the experience of being subjected to "forces outside of one's control," where the individual is the passive recipient of actions or events, rather than an active participant. This passive suffering—whether through misfortune, bodily affliction, or external circumstances—reflects a state where a person has no agency over their own life, embodying a profound sense of powerlessness and vulnerability. The modern psychological concept of learned helplessness (a term coined by psychologist Martin Seligman) is closely rooted in this ancient notion of πάθος pathos, describing a condition in which an individual, after repeated exposure to uncontrollable stressors, comes to believe they have no control over their circumstances, leading to feelings of despair and passivity. "Why are the guys so passive?!?" The idea of passivity in πάθος pathos resonates with modern terms such as external locus of control, where an individual perceives their fate as determined by external forces (e.g., luck, others' actions, or societal constraints, or higher powers) rather than their own decisions and efforts. This psychological outlook contributes to the experience of........ victimhood, in which a person feels unable to change or influence their environment. Thus, πάθος pathos symbolizes that existential struggle where the individual feels overwhelmed by forces beyond his or her ability to influence or alter, akin to the psychological states of powerlessness and a diminished sense of agency. Thus as the saying goes, as a man is, so is the strength of himself. |