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Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς πάθη ἀτιμίας· αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν·
RBT Greek Interlinear:
Strongs 1223  [list]
Λογεῖον
Perseus
Dia
Διὰ
across
Prep
Strongs 3778  [list]
Λογεῖον
Perseus
touto
τοῦτο
this one
DPro-ANS
Strongs 3860  [list]
Λογεῖον
Perseus
paredōken
παρέδωκεν
he handed over
V-AIA-3S
Strongs 846  [list]
Λογεῖον
Perseus
autous
αὐτοὺς
them
PPro-AM3P
Strongs 3588  [list]
Λογεῖον
Perseus
ho

the
Art-NMS
Strongs 2316  [list]
Λογεῖον
Perseus
Theos
Θεὸς
God
N-NMS
Strongs 1519  [list]
Λογεῖον
Perseus
eis
εἰς
into
Prep
Strongs 3806  [list]
Λογεῖον
Perseus
pathē
πάθη
passions
N-ANP
Strongs 819  [list]
Λογεῖον
Perseus
atimias
ἀτιμίας
dishonor
N-GFS
Strongs 3588  [list]
Λογεῖον
Perseus
hai
αἵ
the
Art-NFP
Strongs 5037  [list]
Λογεῖον
Perseus
te
τε
both
Conj
Strongs 1063  [list]
Λογεῖον
Perseus
gar
γὰρ
for
Conj
Strongs 2338  [list]
Λογεῖον
Perseus
thēleiai
θήλειαι
females
Adj-NFP
Strongs 846  [list]
Λογεῖον
Perseus
autōn
αὐτῶν
of themselves
PPro-GM3P
Strongs 3337  [list]
Λογεῖον
Perseus
metēllaxan
μετήλλαξαν
changed
V-AIA-3P
Strongs 3588  [list]
Λογεῖον
Perseus
tēn
τὴν
the
Art-AFS
Strongs 5446  [list]
Λογεῖον
Perseus
physikēn
φυσικὴν
natural
Adj-AFS
Strongs 5540  [list]
Λογεῖον
Perseus
chrēsin
χρῆσιν
use
N-AFS
Strongs 1519  [list]
Λογεῖον
Perseus
eis
εἰς
into
Prep
Strongs 3588  [list]
Λογεῖον
Perseus
tēn
τὴν
the
Art-AFS
Strongs 3844  [list]
Λογεῖον
Perseus
para
παρὰ
close beside
Prep
Strongs 5449  [list]
Λογεῖον
Perseus
physin
φύσιν
nature [are]
N-AFS
RBT Translation:
πάθη pathos - pathological Helplessness
Across to this one he handed themselves over, the God, into pathos of dishonor,5 for both of the Females of themselves changed the Natural usage/intimacy into the Nature close beside.
LITV Translation:
Because of this, God gave them up to dishonorable passions, for even their females changed the natural use to that contrary to nature.
ESV Translation:
For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature;

Footnotes

5

Pathological "Learned Helplessness"

The term πᾰθη (pathē), is plural, and is derived from πάσχω (to suffer). It refers to a passive state in which something is done to a person or a thing, as opposed to πρᾶξις (praxis), which signifies active doing. This concept is found in texts like Plato's Timaeus (80b) and Laws (903b), where πάθος encompasses experiences or events that occur to an individual, such as suffering or misfortune, as seen in various tragedies and historical accounts (e.g., Sophocles' Ajax 295, Herodotus 1.122). Πᾰθ-η can also refer to specific afflictions like blindness (Herodotus 2.111) or physical suffering caused by conditions like suffocation (Plato, Philebus 32a).

In the context of feelings of helplessness or feeling out of controlπάθος pathos is the go-to word. it captures the experience of being subjected to "forces outside of one's control," where the individual is the passive recipient of actions or events, rather than an active participant. This passive suffering—whether through misfortune, bodily affliction, or external circumstances—reflects a state where a person has no agency over their own life, embodying a profound sense of powerlessness and vulnerability. The modern psychological concept of learned helplessness (a term coined by psychologist Martin Seligman) is closely rooted in this ancient notion of πάθος pathos, describing a condition in which an individual, after repeated exposure to uncontrollable stressors, comes to believe they have no control over their circumstances, leading to feelings of despair and passivity.

"Why are the guys so passive?!?"

The idea of passivity in πάθος pathos resonates with modern terms such as external locus of control, where an individual perceives their fate as determined by external forces (e.g., luck, others' actions, or societal constraints, or higher powers) rather than their own decisions and efforts. This psychological outlook contributes to the experience of........ victimhood, in which a person feels unable to change or influence their environment. Thus, πάθος pathos symbolizes that existential struggle where the individual feels overwhelmed by forces beyond his or her ability to influence or alter, akin to the psychological states of powerlessness and a diminished sense of agency.

Thus as the saying goes, as a man is, so is the strength of himself.