Revelation 6:8

Καὶ ἰδού, ἵππος χλωρός, καὶ ὁ καθήμενος ἐπάνω αὐτοῦ, ὄνομα αὐτῷ ὁ Θάνατος, καὶ ὁ ᾍδης ἠκολούθει αὐτῷ. Καὶ ἐδόθη αὐτῷ ἐξουσία ἐπὶ τὸ τέταρτον τῆς γῆς ἀποκτεῖναι ἐν ῥομφαίᾳ καὶ ἐν λιμῷ καὶ ἐν θανάτῳ, καὶ ὑπὸ τῶν θηρίων τῆς γῆς.

RBT Greek Interlinear:

Strongs 2532; Kai; Καὶ; And; Conj

Strongs 3708; eidon; εἶδον; I/they perceived; V-AIA-1S

Strongs 2532; kai; καὶ; and; Conj

Strongs 2400; idou; ἰδοὺ; behold; V-AMA-2S

Strongs 2462; hippos; ἵππος; a horse; N-NMS

Strongs 5515; chlōros; χλωρός; pale; Adj-NMS

Strongs 2532; kai; καὶ; and; Conj

Strongs 3588; ho; ὁ; the; Art-NMS

Strongs 2521; kathēmenos; καθήμενος; he who is sitting; V-PPM/P-NMS

Strongs 1883; epanō; ἐπάνω; above; Prep

Strongs 846; autou; αὐτοῦ; himself; PPro-GM3S

Strongs 3686; onoma; ὄνομα; name; N-NNS

Strongs 846; autō; αὐτῷ; to himself; PPro-DM3S

Strongs 3588; HO; Ὁ; the; Art-NMS

Strongs 2288; Thanatos; Θάνατος; Death; N-NMS

Strongs 2532; kai; καὶ; and; Conj

Strongs 3588; ho; ὁ; the; Art-NMS

Strongs 86; hadēs; ᾅδης; Hades; N-NMS

Strongs 190; ēkolouthei; ἠκολούθει; were following; V-IIA-3S

Strongs 3326; met’; μετ’; in company with; Prep

Strongs 846; autou; αὐτοῦ; himself; PPro-GM3S

Strongs 2532; kai; καὶ; and; Conj

Strongs 1325; edothē; ἐδόθη; was given; V-AIP-3S

Strongs 846; autois; αὐτοῖς; to themselves; PPro-DM3P

Strongs 1849; exousia; ἐξουσία; right; N-NFS

Strongs 1909; epi; ἐπὶ; upon; Prep

Strongs 3588; to; τὸ; the; Art-ANS

Strongs 5067; tetarton; τέταρτον; fourth; Adj-ANS

Strongs 3588; tēs; τῆς; the; Art-GFS

Strongs 1093; gēs; γῆς; earth; N-GFS

Strongs 615; apokteinai; ἀποκτεῖναι; to kill away; V-ANA

Strongs 1722; en; ἐν; within; Prep

Strongs 4501; rhomphaia; ῥομφαίᾳ; sword; N-DFS

Strongs 2532; kai; καὶ; and; Conj

Strongs 1722; en; ἐν; within; Prep

Strongs 3042; limō; λιμῷ; famine; N-DMS

Strongs 2532; kai; καὶ; and; Conj

Strongs 1722; en; ἐν; within; Prep

Strongs 2288; thanatō; θανάτῳ; death; N-DMS

Strongs 2532; kai; καὶ; and; Conj

Strongs 5259; hypo; ὑπὸ; under; Prep

Strongs 3588; tōn; τῶν; the; Art-GNP

Strongs 2342; thēriōn; θηρίων; wild animals; N-GNP

Strongs 3588; tēs; τῆς; the; Art-GFS

Strongs 1093; gēs; γῆς; earth; N-GFS

RBT Translation:

And I perceived, and behold! a tender-shoot colored horse, and the one who is sitting above/on top from himself, a name to himself, the Death. And the Underworld was following in company with himself, and an authority was given to themselves upon the Quarter of the Earth to kill off within a broad sword, and within a famine, and within a death, and below the Wild Animals of the Earth.^9b

"The Man Upstairs"
Artificial Grass = "Worse than Pagans"

tender-shoot-colored = illegitimate sons/false brothers/not real

"And He Is mighty ones is saying toward the Serpent, "Because you have made this one, your eternal self is accursed more than every Wild Animal, and more than every animal of the Field...[i.e. domesticated]"

(Genesis 3:14 RBT)

Goliath "Exposed"

"...his height, six mothers ("cubits") and a hand-span..."

"...inner body-armor of fish-scales...weighed 5000 shekel-weights of bronze..."

(1 Samuel 17:4-5 RBT)

De-Throning the Old Self

"And Beloved ran [D1], and also he stood firm [D2], and he is taking the self-eternal sword of himself, and drawing her out of the sheath of herself and he is killing himself, and he is cutting down within her the self-eternal head of himself........"

(1 Samuel 17:51 RBT)

LITV Translation:
And I saw, and behold, a pale green horse, and the name of the one sitting on it was Death; and Hades followed after him. And authority was given to them to kill over the fourth of the earth with sword, and with famine, and with death, and by the wild beasts of the earth.

ESV Translation:
And I looked, and behold, a pale horse! And its rider’s name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth.

Footnotes

9b

The diminutive form θηρίον therion (derived from θήρ ther) distinguishes it from the meaning of a monstrous, predatory, fabled "beast." In Ancient Greek, diminutive forms often express smallness as well as familiarity, affection, contempt, or simply a shift in tone.

θηρίον (diminutive of θήρ):

• Diminutive Form: θήρ ther refers to large and fierce beasts of prey (such as lions or wild boars), but θηρίον therion softens this by implying a smaller or less fearsome animal. However, the diminutive form doesn't strictly mean the creature is small in size. It also carries a connotation of tameness, triviality, or even contempt.
• Metaphorical Use: The diminutive form is often used pejoratively to describe something that is less noble, more manageable, or even contemptible.
  
  • For example, in Plato’s Philebus (Phdr. 240b), calling someone a "δεινῷ θηρίῳ" ("terrible beast") emphasizes their  animalistic or base qualities, but with the diminutive form, it diminishes their importance, suggesting a petty or detestable nature rather than an awe-inspiring one.
• Hostile Creatures: Despite being a diminutive, θηρίον is often applied to dangerous or hostile creatures in various texts, including animals that pose threats to humans (e.g., carnivores, sharks, or poisonous animals, or insects). The shift in meaning here is less about physical size and more about how the creature is perceived in relation to humans—often hostile or repugnant, but not necessarily large or majestic.

Comparison with θήρ:

• θήρ retains the image of a large, powerful, and dangerous wild animal—often noble in its savagery. It's typically reserved for majestic or formidable beasts like lions, wild boars, and mythical creatures such as centaurs and Cerberus. It represents the untamable force of nature.
• θηρίον, on the other hand, diminishes the grandeur associated with θήρ. While it can still denote dangerous creatures, the term often evokes smaller, less majestic animals, or it can be used with a tone of contempt or hostility when referring to a person or situation. It could refer to anything from spiders' prey to vermin, or be used in satire and scornful references to human beings or trivial matters.