Revelation 14:4

Οὗτοί εἰσιν οἳ μετὰ γυναικῶν οὐκ ἐμολύνθησαν· παρθένοι γάρ εἰσιν. Οὗτοί εἰσιν οἱ ἀκολουθοῦντες τῷ ἀρνίῳ ὅπου ἂν ὑπάγῃ. Οὗτοι ὑπὸ Ἰησοῦ ἠγοράσθησαν ἀπὸ τῶν ἀνθρώπων, ἀπαρχὴ τῷ Θεῷ καὶ τῷ ἀρνίῳ.

RBT Greek Interlinear:

Strongs 3778; houtoi; οὗτοί; These; DPro-NMP

Strongs 1510; eisin; εἰσιν; are; V-PIA-3P

Strongs 3739; hoi; οἳ; they who/whosoever; RelPro-NMP

Strongs 3326; meta; μετὰ; in company with; Prep

Strongs 1135; gynaikōn; γυναικῶν; women; N-GFP

Strongs 3756; ouk; οὐκ; not; Adv

Strongs 3435; emolynthēsan; ἐμολύνθησαν; have not been defiled; V-AIP-3P

Strongs 3933; parthenoi; παρθένοι; pure; N-NMP

Strongs 1063; gar; γάρ; for; Conj

Strongs 1510; eisin; εἰσιν; are; V-PIA-3P

Strongs 3778; houtoi; οὗτοι; these; DPro-NMP

Strongs 3588; hoi; οἱ; the; Art-NMP

Strongs 190; akolouthountes; ἀκολουθοῦντες; those who are following; V-PPA-NMP

Strongs 3588; tō; τῷ; the; Art-DNS

Strongs 721; Arniō; Ἀρνίῳ; Lamb; N-DNS

Strongs 3699; hopou; ὅπου; where; Adv

Strongs 302; an; ἂν; conditional particle; Prtcl

Strongs 5217; hypagē; ὑπάγῃ; He shall lead under; V-PSA-3S

Strongs 3778; houtoi; οὗτοι; these; DPro-NMP

Strongs 59; ēgorasthēsan; ἠγοράσθησαν; have been redeemed; V-AIP-3P

Strongs 575; apo; ἀπὸ; away from; Prep

Strongs 3588; tōn; τῶν; the; Art-GMP

Strongs 444; anthrōpōn; ἀνθρώπων; men; N-GMP

Strongs 536; aparchē; ἀπαρχὴ; [as] firstfruits; N-NFS

Strongs 3588; tō; τῷ; the; Art-DMS

Strongs 2316; Theō; Θεῷ; God; N-DMS

Strongs 2532; kai; καὶ; and; Conj

Strongs 3588; tō; τῷ; the; Art-DNS

Strongs 721; Arniō; Ἀρνίῳ; Lamb; N-DNS

RBT Translation:

Trafficked in Slavery with her Children

These ones are they who are in company with women, they have not been stained, for they are maidens, the ones who are accompanying the Lamb wherever he might lead under. These ones have been purchased in the marketplace away from the Men; a first-fruits to the God and to the Lamb. ²²

Pure Maidens in Company with Women

"...so that he might stand beside to himself in glory the Summoned Assembly, she who is not holding blemish nor wrinkle, nor anything of the kind, but rather in order that she may be a holy one and an innocent one."

(Ephesians 5:27 RBT)

Top Half, Bottom Half

"And he has become, beneath a fragrant spiced one he is a decaying rot; beneath a woman's girdle, an encircling rope; beneath a turned top bun, baldness; beneath a fine fabric robe, a girded sackcloth; and beneath a beautiful one, a branded one."

(Isaiah 3:24 RBT)

"And also, I have purchased self eternal Friend ("Ruth"), the From-Her-Mothers-Father ("Moabitess"), the woman of He-Who-Is-Inwardly-Weak ("Machlon")..."

(Ruth 4:10 RBT)

LITV Translation:
These are the ones who were not defiled with women, for they are virgins. These are the ones following the Lamb wherever He may go. These were redeemed from among men as a firstfruit to God and to the Lamb.

ESV Translation:
It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb,

Footnotes

22

Another brutalized verse.

1. οὐκ ἐμολύνθησαν is not a participle verb, i.e. "ones who have not been defiled" but an aorist indicitive passive 3rd person plural that means "they have not been stained."
2. μετὰ "together with/in company with/after" is not the word you would use to express "defiled from" or "defiled because of". In Ancient Greek, the use of "μετά" (meta) to indicate a cause or consequence—like "defiled through women"—is not typical. "Meta" is more commonly used to express notions of "with," "after," or "beyond" rather than as a preposition to indicate source or causation.
3. παρθένος (parthénos) means "maiden," "girl," or "virgin." It refers to a young, unmarried woman.
   • The plural παρθένοι is a feminine plural, not masculine plural noun.
   • In Homer's Iliad (Il. 22.127), it describes a maiden. In Sophocles' plays, for example, in S. OT 1462, it is used to say "my unhappy girls," referring to maidens. In Id. Tr. 148, it is contrasted with γυνή (gunē), which means "woman" or "wife."
   • In Laconian dialect, it’s παρσένος. The term can also refer to specific figures in mythology, like Persephone or the Sphinx, indicating their status as maidens or virgins.
   • It is also the constellation Virgo.
   • Scholars, religious and secular alike, created an "analagous" definition, i.e. "celibate man" or "unmarried man" based entirely off of this one verse (and passage), and thus put the real meaning completely out of view. "Maiden" was never used to describe a "man" anywhere in Greek literature. 
4. The Greek ἀπὸ means "away from" not "among."

Bias dictated the traditional interpretation of this passage and completely usurped common sense.