Chapter 93
Psalms 93:1
| תמוט | בל | תבל | תכון | אף | התאזר | עז | יהוה | לבש | לבש | גאות | מלך | יהוה |
| None | None | None | None | yea/a nostril/anger | None | mighty one | He Is | None | None | None | a king | He Is |
9016 | None Definition: verseEnd Root: None Exhaustive: None 4131 מוט môwṭ Definition: to waver; by implication, to slip, shake, fall Root: a primitive root; Exhaustive: a primitive root; to waver; by implication, to slip, shake, fall; be carried, cast, be out of course, be fallen in decay, [idiom] exceedingly, fall(-ing down), be (re-) moved, be ready, shake, slide, slip. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1077 בל bal Definition: properly, a failure; by implication nothing; usually (adverb) not at all; also lest Root: from H1086 (בלה); Exhaustive: from בלה; properly, a failure; by implication nothing; usually (adverb) not at all; also lest; lest, neither, no, none (that...), not (any), nothing. | 8398 תבל têbêl Definition: the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine Root: from H2986 (יבל); Exhaustive: from יבל; the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine; habitable part, world. | 3559a כון kûwn Definition: properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous) Root: a primitive root; Exhaustive: a primitive root; properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous); certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. | 9014 | ־ None Definition: link Root: None Exhaustive: None 637 אף ʼaph Definition: meaning accession (used as an adverb or conjunction); also or yea; adversatively though Root: a primitive particle; Exhaustive: a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though; also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea. | 247 אזר ʼâzar Definition: to belt Root: a primitive root; Exhaustive: a primitive root; to belt; bind (compass) about, gird (up, with). | 5797 עז ʻôz Definition: strength in various applications (force, security, majesty, praise) Root: or (fully) עוז; from H5810 (עזז); Exhaustive: or (fully) עוז; from עזז; strength in various applications (force, security, majesty, praise); boldness, loud, might, power, strength, strong. | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 3847 לבש lâbash Definition: properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively Root: or לבש; a primitive root; Exhaustive: or לבש; a primitive root; properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively; (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear. | 3847 לבש lâbash Definition: properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively Root: or לבש; a primitive root; Exhaustive: or לבש; a primitive root; properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively; (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear. | 1348 גאות gêʼûwth Definition: {arrogance or majesty; by implication, (concretely) ornament} Root: from H1342 (גאה); the same as H1346 (גאוה)xlit gaʻăvâh corrected to gaʼăvâh Exhaustive: from גאה; the same as גאוהxlit gaʻăvâh corrected to gaʼăvâh; {arrogance or majesty; by implication, (concretely) ornament}; excellent things, lifting up, majesty, pride, proudly, raging. | 4427a מלך mâlak Definition: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel Root: a primitive root; Exhaustive: a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel; consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
Jehovah reigns! He is clothed with majesty; Jehovah is clothed with strength; He girded Himself; and the world is established; it shall not be shaken.
Jehovah reigns! He is clothed with majesty; Jehovah is clothed with strength; He girded Himself; and the world is established; it shall not be shaken.
ESV Translation:
The LORD reigns; he is robed in majesty; the LORD is robed; he has put on strength as his belt. Yes, the world is established; it shall never be moved.
The LORD reigns; he is robed in majesty; the LORD is robed; he has put on strength as his belt. Yes, the world is established; it shall never be moved.
Brenton Septuagint Translation:
A Psalm of David for the fourth day of the week. The Lord is a God of vengeance; The God of vengeance has declared himself.
A Psalm of David for the fourth day of the week. The Lord is a God of vengeance; The God of vengeance has declared himself.