Chapter 84
Psalms 84:11
| רשע | ב אהלי | מ דור | אלה י | ב בית | הסתופף | בחרתי | מ אלף | ב חצרי ך | יום | טוב | כי |
| None | in the hand | None | mighty ones | within house | None | None | None | None | day | he became good | for |
9016 | None Definition: verseEnd Root: None Exhaustive: None 7562 רשע reshaʻ Definition: a wrong (especially moral) Root: from H7561 (רשע); Exhaustive: from רשע; a wrong (especially moral); iniquity, wicked(-ness). | 9014 | ־ None Definition: link Root: None Exhaustive: None 168 | אהל ʼôhel Definition: a tent (as clearly conspicuous from a distance) Root: from H166 (אהל); Exhaustive: from אהל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 1752 | דור dûwr Definition: properly, to gyrate (or move in a circle), i.e. to remain Root: a primitive root; Exhaustive: a primitive root; properly, to gyrate (or move in a circle), i.e. to remain; dwell. 9006 מ None Definition: from Root: None Exhaustive: None | 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 1004b | בית bayith Definition: a house (in the greatest variation of applications, especially family, etc.) Root: probably from H1129 (בנה) abbreviated; Exhaustive: probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 5605 ספף çâphaph Definition: to wait at the threshold Root: a primitive root; properly, to snatch away, i.e. terminate; but used only as denominative from H5592 (סף) (in the sense of a vestibule), Exhaustive: a primitive root; properly, to snatch away, i.e. terminate; but used only as denominative from סף (in the sense of a vestibule),; to wait at the threshold; be a doorkeeper. | 977 בחר bâchar Definition: properly, to try, i.e. (by implication) select Root: a primitive root; Exhaustive: None | 505 | אלף ʼeleph Definition: hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand Root: prop, the same as H504 (אלף); Exhaustive: prop, the same as אלף; hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand; thousand. 9006 מ None Definition: from Root: None Exhaustive: None | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 2691a | חצר châtsêr Definition: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls) Root: (masculine and feminine); from H2690 (חצר) in its original sense; Exhaustive: (masculine and feminine); from חצר in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls); court, tower, village. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 3117 יום yôwm Definition: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) Root: from an unused root meaning to be hot; Exhaustive: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. | 9014 | ־ None Definition: link Root: None Exhaustive: None 2896a טוב ṭôwb Definition: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well) Root: from H2895 (טוב); Exhaustive: from טוב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
For Jehovah God is a sun and shield; Jehovah will give grace and glory; He will withhold nothing good from those who walk in integrity.
For Jehovah God is a sun and shield; Jehovah will give grace and glory; He will withhold nothing good from those who walk in integrity.
ESV Translation:
For the LORD God is a sun and shield; the LORD bestows favor and honor. No good thing does he withhold from those who walk uprightly.
For the LORD God is a sun and shield; the LORD bestows favor and honor. No good thing does he withhold from those who walk uprightly.
Brenton Septuagint Translation:
Mercy and truth are met together: Righteousness and peace have kissed each other.
Mercy and truth are met together: Righteousness and peace have kissed each other.