Chapter 69
Psalms 69:4
| ל אלה י | מיחל | עינ י | כלו | גרונ י | נחר | ב קרא י | יגעתי |
| for my eloah | he who waits | eye of myself/eyes | the whole of himself | my throat | he has been scorched | within my calling out | I have toiled |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 430 | אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. 9005 ל None Definition: to, for Root: None Exhaustive: None | 3176 יחל yâchal Definition: to wait; by implication, to be patient, hope Root: a primitive root; Exhaustive: a primitive root; to wait; by implication, to be patient, hope; (cause to, have, make to) hope, be pained, stay, tarry, trust, wait. | 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 5869a עין ʻayin Definition: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) Root: probably a primitive word; Exhaustive: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). | 3615 כלה kâlâh Definition: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume) Root: a primitive root; Exhaustive: a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume); accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste. | 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 1627 גרון gârôwn Definition: the throat (as roughened by swallowing) Root: or (shortened) גרן; from H1641 (גרר); (compare H1621 (גרגרות)) Exhaustive: or (shortened) גרן; from גרר; (compare גרגרות); the throat (as roughened by swallowing); [idiom] aloud, mouth, neck, throat. | 2787 חרר chârar Definition: to glow, i.e. literally (to melt, burn, dry up) or figuratively (to show or incite passion) Root: a primitive root; Exhaustive: a primitive root; to glow, i.e. literally (to melt, burn, dry up) or figuratively (to show or incite passion); be angry, burn, dry, kindle. | 9040 | ני None Definition: I, subject pronoun - subject: 1st person common singular Root: None Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 1st person singular 7121 | קרא qârâʼ Definition: to call out to (i.e. properly, address by name, but used in a wide variety of applications) Root: a primitive root (rather identical with H7122 (קרא) through the idea of accosting a person met); Exhaustive: a primitive root (rather identical with קרא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 3021 יגע yâgaʻ Definition: properly, to gasp; hence, to be exhausted, to tire, to toil Root: a primitive root; Exhaustive: a primitive root; properly, to gasp; hence, to be exhausted, to tire, to toil; faint, (make to) labour, (be) weary. |
RBT Translation:
I have toiled within my calling out he has been burned my throat they have finished my dual eyes he who waits for my eloah
RBT Paraphrase:
I have toiled within my calling out, my throat has been burned. My dual eyes have completed him who waits for my eloah.
I have toiled within my calling out, my throat has been burned. My dual eyes have completed him who waits for my eloah.
LITV Translation:
They who hate me without a cause are more than the hairs of my head; they who would destroy me are mighty, my lying enemies; then I restored what I did not take by violence.
They who hate me without a cause are more than the hairs of my head; they who would destroy me are mighty, my lying enemies; then I restored what I did not take by violence.
ESV Translation:
More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?
More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?
Brenton Septuagint Translation:
Let them that say to me, Aha, aha, be turned back and put to shame immediately.
Let them that say to me, Aha, aha, be turned back and put to shame immediately.