Chapter 5
Psalms 5:10
| יחליקו ן | לשונ ם | גרונ ם | פתוח | קבר | הוות | קרב ם | נכונה | ב פי הו | אין | כי |
| their inner selves are causing to smooth | None | None | None | None | None | None | None | in the hand | there is not | for |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9013 | נ None Definition: paragogic Root: None Exhaustive: None 2505b חלק châlaq Definition: to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate Root: a primitive root; Exhaustive: a primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate; deal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er). | 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 3956 לשון lâshôwn Definition: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water) Root: or לשן; also (in plural) feminine לשנה; from H3960 (לשן); Exhaustive: or לשן; also (in plural) feminine לשנה; from לשן; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water); [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge. | 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 1627 גרון gârôwn Definition: the throat (as roughened by swallowing) Root: or (shortened) גרן; from H1641 (גרר); (compare H1621 (גרגרות)) Exhaustive: or (shortened) גרן; from גרר; (compare גרגרות); the throat (as roughened by swallowing); [idiom] aloud, mouth, neck, throat. | 6605a פתח pâthach Definition: to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve Root: a primitive root; Exhaustive: a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve; appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent. | 9014 | ־ None Definition: link Root: None Exhaustive: None 6913 קבר qeber Definition: a sepulchre Root: or (feminine) קברה; from H6912 (קבר); Exhaustive: or (feminine) קברה; from קבר; a sepulchre; burying place, grave, sepulchre. | 1942 הוה havvâh Definition: by implication, of falling); desire; also ruin Root: from H1933 (הוא) (in the sense of eagerly coveting and rushing upon; Exhaustive: from הוא (in the sense of eagerly coveting and rushing upon; by implication, of falling); desire; also ruin; calamity, iniquity, mischief, mischievous (thing), naughtiness, naughty, noisome, perverse thing, substance, very wickedness. | 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 7130 קרב qereb Definition: properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition) Root: from H7126 (קרב); Exhaustive: from קרב; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self. | 3559a כון kûwn Definition: properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous) Root: a primitive root; Exhaustive: a primitive root; properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous); certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 6310 | פה peh Definition: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to Root: from H6284 (פאה); Exhaustive: from פאה; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 369 אין ʼayin Definition: a non-entity; generally used as a negative particle Root: as if from a primitive root meaning to be nothing or not exist; Exhaustive: as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Punish them, O God: they shall fall by their counsels; in the multitude of their transgressions thrust them down, for they rebelled against thee.
Punish them, O God: they shall fall by their counsels; in the multitude of their transgressions thrust them down, for they rebelled against thee.
LITV Translation:
O God, hold them guilty; let them fall from their own counsels. Drive them away in the multitude of their transgressions, for they have rebelled against You.
O God, hold them guilty; let them fall from their own counsels. Drive them away in the multitude of their transgressions, for they have rebelled against You.
ESV Translation:
Make them bear their guilt, O God; let them fall by their own counsels; because of the abundance of their transgressions cast them out, for they have rebelled against you.
Make them bear their guilt, O God; let them fall by their own counsels; because of the abundance of their transgressions cast them out, for they have rebelled against you.
Brenton Septuagint Translation:
For there is no truth in their mouth; Their heart is vain; Their throat is an open sepulcher; With their tongues they have used deceit.
For there is no truth in their mouth; Their heart is vain; Their throat is an open sepulcher; With their tongues they have used deceit.