Chapter 30
Psalms 30:5
| קדש ו | ל זכר | ו הודו | חסידי ו | ל יהוה | זמרו |
| None | None | None | None | to He is | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 6944 קדש qôdesh Definition: a sacred place or thing; rarely abstract, sanctity Root: from H6942 (קדש); Exhaustive: from קדש; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. | 2143 | זכר zêker Definition: a memento, abstractly recollection (rarely if ever); by implication, commemoration Root: or זכר; from H2142 (זכר); Exhaustive: or זכר; from זכר; a memento, abstractly recollection (rarely if ever); by implication, commemoration; memorial, memory, remembrance, scent. 9005 ל None Definition: to, for Root: None Exhaustive: None | 3034 | ידה yâdâh Definition: physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands) Root: a primitive root; used only as denominative from H3027 (יד); literally, to use (i.e. hold out) the hand; Exhaustive: a primitive root; used only as denominative from יד; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands); cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving). 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 2623 חסיד châçîyd Definition: properly, kind, i.e. (religiously) pious (a saint) Root: from H2616 (חסד); Exhaustive: from חסד; properly, kind, i.e. (religiously) pious (a saint); godly (man), good, holy (one), merciful, saint, (un-) godly. | 3068 | יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. 9005 ל None Definition: to, for Root: None Exhaustive: None | 2167 זמר zâmar Definition: play upon it; to make music, accompanied by the voice; hence to celebrate in song and music Root: a primitive root (perhaps identical with H2168 (זמר) through the idea of striking with the fingers); properly, to touch the strings or parts of a musical instrument, i.e. Exhaustive: a primitive root (perhaps identical with זמר through the idea of striking with the fingers); properly, to touch the strings or parts of a musical instrument, i.e.; play upon it; to make music, accompanied by the voice; hence to celebrate in song and music; give praise, sing forth praises, psalms. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
For His anger is only a moment; in His favor is life. Weeping may endure in the evening, but joy comes in the morning.
For His anger is only a moment; in His favor is life. Weeping may endure in the evening, but joy comes in the morning.
ESV Translation:
For his anger is but for a moment, and his favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning.
For his anger is but for a moment, and his favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning.
Brenton Septuagint Translation:
Thou shalt bring me out of the snare which they have hidden for me; For thou, O Lord, art my defender.
Thou shalt bring me out of the snare which they have hidden for me; For thou, O Lord, art my defender.