Chapter 13
Psalms 13:4
| ה מות | אישן | פן | עינ י | האיר ה | אלה י | יהוה | ענ ני | הביט ה |
| None | None | a corner/lest | eye of myself/eyes | None | mighty ones | He Is | clouds/eyed myself | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 4194 | מות mâveth Definition: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin Root: from H4191 (מות); Exhaustive: from מות; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin; (be) dead(-ly), death, die(-d). 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 3462 ישן yâshên Definition: properly, to be slack or languid, i.e. (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate Root: a primitive root; Exhaustive: a primitive root; properly, to be slack or languid, i.e. (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate; old (store), remain long, (make to) sleep. | 9014 | ־ None Definition: link Root: None Exhaustive: None 6435 פן pên Definition: properly, removal; used only (in the construction) adverb as conjunction, lest Root: from H6437 (פנה); Exhaustive: from פנה; properly, removal; used only (in the construction) adverb as conjunction, lest; (lest) (peradventure), that...not. | 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 5869a עין ʻayin Definition: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) Root: probably a primitive word; Exhaustive: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). | 9012 | p None Definition: paragogic Root: None Exhaustive: None 215 אור ʼôwr Definition: to be (causative, make) luminous (literally and metaphorically) Root: a primitive root; Exhaustive: a primitive root; to be (causative, make) luminous (literally and metaphorically); [idiom] break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine. | 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 6030b ענה ʻânâh Definition: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce Root: a primitive root; Exhaustive: a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for ענה), (cause to, give) answer, bring low (by mistake for ענה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בית ענות, בית ענת. | 9012 | p None Definition: paragogic Root: None Exhaustive: None 5027 נבט nâbaṭ Definition: to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care Root: a primitive root; Exhaustive: a primitive root; to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care; (cause to) behold, consider, look (down), regard, have respect, see. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Look upon, answer me, O Jehovah my God: enlighten mine eyes, lest I shall sleep the death;
Look upon, answer me, O Jehovah my God: enlighten mine eyes, lest I shall sleep the death;
LITV Translation:
lest my enemy say, I have overcome him and my foes rejoice when I am shaken.
lest my enemy say, I have overcome him and my foes rejoice when I am shaken.
ESV Translation:
lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken.
lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken.
Brenton Septuagint Translation:
Will not all the workers of iniquity know, Who eat up my people as they would eat bread? They have not called upon the Lord.
Will not all the workers of iniquity know, Who eat up my people as they would eat bread? They have not called upon the Lord.