Chapter 111
Psalms 111:10
| ל עד | עמדת | תהלת ו | עשי הם | ל כל | טוב | שכל | יהוה | יראת | חכמה ׀ | ראשית |
| to a witness | None | None | None | to all | he became good | None | He Is | None | None | head |
9016 | None Definition: verseEnd Root: None Exhaustive: None 5703 | עד ʻad Definition: properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition) Root: from H5710 (עדה); Exhaustive: from עדה; properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition); eternity, ever(-lasting, -more), old, perpetually, [phrase] world without end. 9005 ל None Definition: to, for Root: None Exhaustive: None | 5975 עמד ʻâmad Definition: to stand, in various relations (literal and figurative, intransitive and transitive) Root: a primitive root; Exhaustive: a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 8416 תהלה tᵉhillâh Definition: laudation; specifically (concretely) a hymn Root: from H1984 (הלל); Exhaustive: from הלל; laudation; specifically (concretely) a hymn; praise. | 9038 | הם None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 6213a עשה ʻâsâh Definition: to do or make, in the broadest sense and widest application Root: a primitive root; Exhaustive: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9005 ל None Definition: to, for Root: None Exhaustive: None | 2896a טוב ṭôwb Definition: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well) Root: from H2895 (טוב); Exhaustive: from טוב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). | 7922 שכל sekel Definition: intelligence; by implication, success Root: or שכל; from H7919 (שכל); Exhaustive: or שכל; from שכל; intelligence; by implication, success; discretion, knowledge, policy, prudence, sense, understanding, wisdom, wise. | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 3374 יראה yirʼâh Definition: fear (also used as infinitive); morally, reverence Root: feminine of H3373 (ירא); Exhaustive: feminine of ירא; fear (also used as infinitive); morally, reverence; [idiom] dreadful, [idiom] exceedingly, fear(-fulness). | 9015 | ׀ None Definition: separate Root: None Exhaustive: None 2451 חכמה chokmâh Definition: wisdom (in a good sense) Root: from H2449 (חכם); Exhaustive: from חכם; wisdom (in a good sense); skilful, wisdom, wisely, wit. | 7225 ראשית rêʼshîyth Definition: the first, in place, time, order or rank (specifically, a firstfruit) Root: from the same as H7218 (ראש); Exhaustive: from the same as ראש; the first, in place, time, order or rank (specifically, a firstfruit); beginning, chief(-est), first(-fruits, part, time), principal thing. |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
The beginning of wisdom is the fear of Jehovah: a good understanding to all doing them: his praise stands forever.
The beginning of wisdom is the fear of Jehovah: a good understanding to all doing them: his praise stands forever.
LITV Translation:
The fear of Jehovah is the beginning of wisdom; all who practice them have a good understanding; His praise is standing forever!
The fear of Jehovah is the beginning of wisdom; all who practice them have a good understanding; His praise is standing forever!
ESV Translation:
The fear of the LORD is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever!
The fear of the LORD is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever!
Brenton Septuagint Translation:
The sinner shall see and be angry, He shall gnash his teeth, and consume away: The desire of the sinner shall perish.
The sinner shall see and be angry, He shall gnash his teeth, and consume away: The desire of the sinner shall perish.