Chapter 21
Proverbs 21:27
יביא נו | ב זמה | כי | אף | תועבה | רשעים | זבח |
None | None | for | yea/a nostril/anger | detestable thing | criminals | he has sacrificed/sacrifce |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 935 בוא bôwʼ Definition: to go or come (in a wide variety of applications) Root: a primitive root; Exhaustive: None | 2154 | זמה zimmâh Definition: a plan, especially a bad one Root: or זמה; from H2161 (זמם); Exhaustive: or זמה; from זמם; a plan, especially a bad one; heinous crime, lewd(-ly, -ness), mischief, purpose, thought, wicked (device, mind, -ness). 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 9014 | ־ None Definition: link Root: None Exhaustive: None 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 637 אף ʼaph Definition: meaning accession (used as an adverb or conjunction); also or yea; adversatively though Root: a primitive particle; Exhaustive: a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though; also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea. | 8441 תועבה tôwʻêbah Definition: properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol Root: or תעבה; feminine active participle of H8581 (תעב); Exhaustive: or תעבה; feminine active participle of תעב; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination. | 7563 רשע râshâʻ Definition: morally wrong; concretely, an (actively) bad person Root: from H7561 (רשע); Exhaustive: from רשע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. | 2077 זבח zebach Definition: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act) Root: from H2076 (זבח); Exhaustive: from זבח; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act); offer(-ing), sacrifice. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
The sacrifice of the wicked is hateful, how much more when he brings it with an evil intent!
The sacrifice of the wicked is hateful, how much more when he brings it with an evil intent!
ESV Translation:
The sacrifice of the wicked is an abomination; how much more when he brings it with evil intent.
The sacrifice of the wicked is an abomination; how much more when he brings it with evil intent.
Brenton Septuagint Translation:
The sacrifices of the ungodly are abomination to the Lord, For they offer them wickedly.
The sacrifices of the ungodly are abomination to the Lord, For they offer them wickedly.