Chapter 10
Proverbs 10:24
יתן | צדיקים | ו תאות | תבוא נו | היא | רשע | מגורת |
he is giving | just ones | None | None | herself | None | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 5414 נתן nâthan Definition: to give, used with greatest latitude of application (put, make, etc.) Root: a primitive root; Exhaustive: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. | 6662 צדיק tsaddîyq Definition: just Root: from H6663 (צדק); Exhaustive: from צדק; just; just, lawful, righteous (man). | 8378 | תאוה taʼăvâh Definition: a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm) Root: from H183 (אוה) (abbreviated); Exhaustive: from אוה (abbreviated); a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm); dainty, desire, [idiom] exceedingly, [idiom] greedily, lust(ing), pleasant. See also קברות התאוה. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 935 בוא bôwʼ Definition: to go or come (in a wide variety of applications) Root: a primitive root; Exhaustive: None | 1931 הוא hûwʼ Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. | 7563 רשע râshâʻ Definition: morally wrong; concretely, an (actively) bad person Root: from H7561 (רשע); Exhaustive: from רשע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. | 4034 מגורה mᵉgôwrah Definition: affright Root: feminine of H4032 (מגור); Exhaustive: feminine of מגור; affright; fear. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
That which the wicked fears shall come upon him, but the desire of the righteous is granted.
That which the wicked fears shall come upon him, but the desire of the righteous is granted.
ESV Translation:
What the wicked dreads will come upon him, but the desire of the righteous will be granted.
What the wicked dreads will come upon him, but the desire of the righteous will be granted.
Brenton Septuagint Translation:
The ungodly is engulfed in destruction; But the desire of the righteous is acceptable.
The ungodly is engulfed in destruction; But the desire of the righteous is acceptable.