Chapter 3
Numbers 3:38
| יומת | ה קרב | ו ה זר | ישראל | בני | ל משמרת | ה מקדש | משמרת | שמרים | ו בני ו | ו אהרן | משה ׀ | מזרח ה | מועד ׀ | אהל | ל פני | קדמ ה | ה משכן | ל פני | ו ה חנים |
| None | None | None | God Straightened | sons/my son | for the watch | None | None | None | None | and Inner Light | Drawn Out ("Moses") | None | None | None | to the faces | None | None | to the faces | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 4191 מות mûwth Definition: to die (literally or figuratively); causatively, to kill Root: a primitive root; Exhaustive: a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. | 7131 | קרב qârêb Definition: near Root: from H7126 (קרב); Exhaustive: from קרב; near; approach, come (near, nigh), draw near. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 2114a | זור zûwr Definition: to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery Root: a primitive root; Exhaustive: a primitive root; to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery; (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman). 9009 | ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 3478 ישראל Yisrâʼêl Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity Root: from H8280 (שרה) and H410 (אל); he will rule as God; Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel. | 1121a בן bên Definition: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.) Root: from H1129 (בנה); Exhaustive: from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. | 4931 | משמרת mishmereth Definition: watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party Root: feminine of H4929 (משמר); Exhaustive: feminine of משמר; watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party; charge, keep, or to be kept, office, ordinace, safeguard, ward, watch. 9005 ל None Definition: to, for Root: None Exhaustive: None | 4720 | מקדש miqdâsh Definition: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum Root: or מקדש; (Exodus 15:17), from H6942 (קדש); Exhaustive: or מקדש; (Exodus 15:17), from קדש; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum; chapel, hallowed part, holy place, sanctuary. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 4931 משמרת mishmereth Definition: watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party Root: feminine of H4929 (משמר); Exhaustive: feminine of משמר; watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party; charge, keep, or to be kept, office, ordinace, safeguard, ward, watch. | 8104 שמר shâmar Definition: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc. Root: a primitive root; Exhaustive: a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 1121a | בן bên Definition: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.) Root: from H1129 (בנה); Exhaustive: from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 175 | אהרון ʼAhărôwn Definition: Aharon, the brother of Moses Root: of uncertain derivation; Exhaustive: of uncertain derivation; Aharon, the brother of Moses; Aaron. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9015 | ׀ None Definition: separate Root: None Exhaustive: None 4872 משה Môsheh Definition: Mosheh, the Israelite lawgiver Root: from H4871 (משה); drawing out (of the water), i.e. rescued; Exhaustive: from משה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses. | 9011 | ה None Definition: to Root: None Exhaustive: 4217 מזרח mizrâch Definition: sunrise, i.e. the east Root: from H2224 (זרח); Exhaustive: from זרח; sunrise, i.e. the east; east (side, -ward), (sun-) rising (of the sun). | 9015 | ׀ None Definition: separate Root: None Exhaustive: None 4150 מועד môwʻêd Definition: properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand) Root: or מעד; or (feminine) מועדה; (2 Chronicles 8:13), from H3259 (יעד); Exhaustive: or מעד; or (feminine) מועדה; (2 Chronicles 8:13), from יעד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). | 9014 | ־ None Definition: link Root: None Exhaustive: None 168 אהל ʼôhel Definition: a tent (as clearly conspicuous from a distance) Root: from H166 (אהל); Exhaustive: from אהל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent. | 6440 | פנים pânîym Definition: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.) Root: plural (but always as singular) of an unused noun פנה; from H6437 (פנה)); Exhaustive: plural (but always as singular) of an unused noun פנה; from פנה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. 9005 ל None Definition: to, for Root: None Exhaustive: None | 9011 | ה None Definition: to Root: None Exhaustive: 6924b | קדם qedem Definition: the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward) Root: or קדמה; from H6923 (קדם); Exhaustive: or קדמה; from קדם; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward); aforetime, ancient (time), before, east (end, part, side, -ward), eternal, [idiom] ever(-lasting), forward, old, past. Compare קדמה. 6924a קדם qedem Definition: the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward) Root: or קדמה; from H6923 (קדם); Exhaustive: or קדמה; from קדם; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward); aforetime, ancient (time), before, east (end, part, side, -ward), eternal, [idiom] ever(-lasting), forward, old, past. Compare קדמה. | 4908 | משכן mishkân Definition: a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls) Root: from H7931 (שכן); Exhaustive: from שכן; a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls); dwelleth, dwelling (place), habitation, tabernacle, tent. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 6440 | פנים pânîym Definition: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.) Root: plural (but always as singular) of an unused noun פנה; from H6437 (פנה)); Exhaustive: plural (but always as singular) of an unused noun פנה; from פנה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. 9005 ל None Definition: to, for Root: None Exhaustive: None | 2583 | חנה chânâh Definition: properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege) Root: a primitive root (compare H2603 (חנן)); Exhaustive: a primitive root (compare חנן); properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege); abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent. 9009 | ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And they encamping before the dwelling eastward before the tent of appointment, from the sunrising, Moses and Aaron and his sons, watching the watches of the holy place, for the watches of the sons of Israel; and the stranger coming near shall die.
And they encamping before the dwelling eastward before the tent of appointment, from the sunrising, Moses and Aaron and his sons, watching the watches of the holy place, for the watches of the sons of Israel; and the stranger coming near shall die.
LITV Translation:
And those that were to encamp before the tabernacle eastward, before the tabernacle of the congregation, toward the sunrising, were Moses, and Aaron, and his sons, keeping the charge of the sanctuary, and the charge of the sons of Israel. And the stranger who goes near shall be put to death.
And those that were to encamp before the tabernacle eastward, before the tabernacle of the congregation, toward the sunrising, were Moses, and Aaron, and his sons, keeping the charge of the sanctuary, and the charge of the sons of Israel. And the stranger who goes near shall be put to death.
ESV Translation:
Error retrieving verse.
Error retrieving verse.
Brenton Septuagint Translation:
They that encamp before the tabernacle of witness on the east shall be Moses and Aaron and his sons, keeping the charges of the sanctuary according to the charges of the children of Israel; and the stranger that touches them, shall die.
They that encamp before the tabernacle of witness on the east shall be Moses and Aaron and his sons, keeping the charges of the sanctuary according to the charges of the children of Israel; and the stranger that touches them, shall die.