Chapter 6
Micah 6:9
| יעד ה | ו מי | מטה | שמעו | שמ ך | יראה | ו תושיה | יקרא | ל עיר | יהוה | קול |
| he is passing away | None | he has reached/found | Hear | name of yourself | he is seeing/a fear | None | he is reading | to the City | He Is | voice |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9034 | ה None Definition: her, personal pronoun - verb/prep. 3rd person feminine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular 3259 יעד yâʻad Definition: to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage) Root: a primitive root; Exhaustive: a primitive root; to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage); agree,(maxke an) appoint(-ment, a time), assemble (selves), betroth, gather (selves, together), meet (together), set (a time). | 4310 | מי mîy Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix Root: an interrogative pronoun of persons, as H4100 (מה) is of things, Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 4294 מטה maṭṭeh Definition: a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread) Root: or (feminine) מטה; from H5186 (נטה); Exhaustive: or (feminine) מטה; from נטה; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread); rod, staff, tribe. | 8085 שמע shâmaʻ Definition: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) Root: a primitive root; Exhaustive: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 8034 שם shêm Definition: an appellation, as amark or memorial of individuality; by implication honor, authority, character Root: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שמים)); Exhaustive: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שמים); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report. | 7200 ראה râʼâh Definition: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) Root: a primitive root; Exhaustive: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. | 8454 | תושיה tûwshîyâh Definition: support or (by implication) ability, i.e. (direct) help, (in purpose) an undertaking, (intellectual) understanding Root: or תשיה; from an unused root probably meaning to substantiate; Exhaustive: or תשיה; from an unused root probably meaning to substantiate; support or (by implication) ability, i.e. (direct) help, (in purpose) an undertaking, (intellectual) understanding; enterprise, that which (thing as it) is, substance, (sound) wisdom, working. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 7121 קרא qârâʼ Definition: to call out to (i.e. properly, address by name, but used in a wide variety of applications) Root: a primitive root (rather identical with H7122 (קרא) through the idea of accosting a person met); Exhaustive: a primitive root (rather identical with קרא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. | 5892b | עיר ʻîyr Definition: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) Root: or (in the plural) ער; or עיר; (Judges 10:4), from H5782 (עור) Exhaustive: or (in the plural) ער; or עיר; (Judges 10:4), from עור; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town. 9005 ל None Definition: to, for Root: None Exhaustive: None | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 6963a קול qôwl Definition: a voice or sound Root: or קל; from an unused root meaning to call aloud; Exhaustive: or קל; from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
The voice of Jehovah calls out to the city; and one of sound wisdom will see Your name. Hear the rod, and Him who appointed it.
The voice of Jehovah calls out to the city; and one of sound wisdom will see Your name. Hear the rod, and Him who appointed it.
ESV Translation:
The voice of the LORD cries to the city— and it is sound wisdom to fear your name: “Hear of the rod and of him who appointed it!
The voice of the LORD cries to the city— and it is sound wisdom to fear your name: “Hear of the rod and of him who appointed it!
Brenton Septuagint Translation:
The Lord’s voice shall be proclaimed in the city, and he shall save those that fear his name: hear, O tribe; and who shall order the city?
The Lord’s voice shall be proclaimed in the city, and he shall save those that fear his name: hear, O tribe; and who shall order the city?