Chapter 6
Micah 6:16
| תשאו פ | עמ י | ו חרפת | ל שרקה | ו ישבי ה | ל שמה | את ך | תת י | למען | ב מעצות ם | ו תלכו | אחאב | בית | מעשה | ו כל | עמרי | חקות | ו ישתמר |
| None | my Gathered | None | None | None | None | your eternal self | None | in order that | in the hand | None | None | house | None | and the whole | None | None | None |
9017 | פ None Definition: Petuhah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 5375 נשא nâsâʼ Definition: to lift, in a great variety of applications, literal and figurative, absolute and relative Root: or נסה; (Psalm 4:6 (H7 (אבד))), a primitive root; Exhaustive: or נסה; (Psalm 4:6 (אבד)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. | 9020 | י None Definition: my, personal posessive - noun suffix: 1st person common singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular 5971a עם ʻam Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock Root: from H6004 (עמם); Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. | 2781 | חרפה cherpâh Definition: contumely, disgrace, the pudenda Root: from H2778 (חרף); Exhaustive: from חרף; contumely, disgrace, the pudenda; rebuke, reproach(-fully), shame. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 8322 | שרקה shᵉrêqâh Definition: a derision Root: from H8319 (שרק); Exhaustive: from שרק; a derision; hissing. 9005 ל None Definition: to, for Root: None Exhaustive: None | 9024 | ה None Definition: her, personal posessive - noun suffix: 3rd person feminine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular 3427 | ישב yâshab Definition: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry Root: a primitive root; Exhaustive: a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 8047 | שמה shammâh Definition: ruin; by implication, consternation Root: from H8074 (שמם); Exhaustive: from שמם; ruin; by implication, consternation; astonishment, desolate(-ion), waste, wonderful thing. 9005 ל None Definition: to, for Root: None Exhaustive: None | 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 9040 | ני None Definition: I, subject pronoun - subject: 1st person common singular Root: None Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 1st person singular 5414 נתן nâthan Definition: to give, used with greatest latitude of application (put, make, etc.) Root: a primitive root; Exhaustive: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. | 4616 מען maʻan Definition: properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that Root: from H6030 (ענה); Exhaustive: from ענה; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that; because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. | 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 4156 | מועצה môwʻêtsâh Definition: a purpose Root: from H3289 (יעץ); Exhaustive: from יעץ; a purpose; counsel, device. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 1980 | הלך hâlak Definition: to walk (in a great variety of applications, literally and figuratively) Root: akin to H3212 (ילך); a primitive root; Exhaustive: akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 256 אחאב ʼAchʼâb Definition: Achab, the name of a king of Israel and of a prophet at Babylon Root: once (by contraction) אחב (Jeremiah 29:22); from H251 (אח) and H1 (אב); brother (i.e. friend) of (his) father; Exhaustive: once (by contraction) אחב (Jeremiah 29:22); from אח and אב; brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at Babylon; Ahab. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1004b בית bayith Definition: a house (in the greatest variation of applications, especially family, etc.) Root: probably from H1129 (בנה) abbreviated; Exhaustive: probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). | 4639 מעשה maʻăseh Definition: an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property Root: from H6213 (עשה); Exhaustive: from עשה; an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property; act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. | 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 6018 עמרי ʻOmrîy Definition: Omri, an Israelite Root: from H6014 (עמר); heaping; Exhaustive: from עמר; heaping; Omri, an Israelite; Omri. | 2708 חקה chuqqâh Definition: {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} Root: feminine of H2706 (חק), and meaning substantially the same Exhaustive: feminine of חק, and meaning substantially the same; {an enactment; hence, an appointment (of time, space, quantity, labor or usage)}; appointed, custom, manner, ordinance, site, statute. | 8104 | שמר shâmar Definition: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc. Root: a primitive root; Exhaustive: a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
And one has kept himself as to the statutes of Omri and all the works of the house of Ahab. And you walk in their counsels, so that I may give you for a horror and her inhabitants for a hissing. And you shall bear the shame of My people.
And one has kept himself as to the statutes of Omri and all the works of the house of Ahab. And you walk in their counsels, so that I may give you for a horror and her inhabitants for a hissing. And you shall bear the shame of My people.
ESV Translation:
For you have kept the statutes of Omri, and all the works of the house of Ahab; and you have walked in their counsels, that I may make you a desolation, and your inhabitants a hissing; so you shall bear the scorn of my people.”
For you have kept the statutes of Omri, and all the works of the house of Ahab; and you have walked in their counsels, that I may make you a desolation, and your inhabitants a hissing; so you shall bear the scorn of my people.”
Brenton Septuagint Translation:
For thou hast kept the statutes of Omri, and done all the works of the house of Ahab; and ye have walked in their ways, that I might deliver thee to utter destruction, and those that inhabit the city to hissing: and ye shall bear the reproach of nations.
For thou hast kept the statutes of Omri, and done all the works of the house of Ahab; and ye have walked in their ways, that I might deliver thee to utter destruction, and those that inhabit the city to hissing: and ye shall bear the reproach of nations.