Chapter 3
Micah 3:7
| אלהים | מענה | אין | כי | כל ם | שפם | על | ו עטו | ה קסמים | ו חפרו | ה חזים | ו בשו |
| mighty ones | None | there is not | for | all of themselves | None | upon/against/yoke | None | None | None | None | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 4617 מענה maʻăneh Definition: a reply (favorable or contradictory) Root: from H6030 (ענה); Exhaustive: from ענה; a reply (favorable or contradictory); answer, [idiom] himself. | 369 אין ʼayin Definition: a non-entity; generally used as a negative particle Root: as if from a primitive root meaning to be nothing or not exist; Exhaustive: as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 9028 | הם None Definition: their, personal posessive - noun suffix: 3rd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural 3605 כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). | 8222 שפם sâphâm Definition: the beard (as a lippiece) Root: from H8193 (שפה); Exhaustive: from שפה; the beard (as a lippiece); beard, (upper) lip. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 5844a | עטה ʻâṭâh Definition: to wrap, i.e. cover, veil, cloth, or roll Root: a primitive root; Exhaustive: a primitive root; to wrap, i.e. cover, veil, cloth, or roll; array self, be clad, (put a) cover (-ing, self), fill, put on, [idiom] surely, turn aside. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 7080 | קסם qâçam Definition: properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine Root: a primitive root; Exhaustive: a primitive root; properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine; divine(-r, -ation), prudent, soothsayer, use (divination). 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 2659 | חפר châphêr Definition: to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach Root: a primitive root (perhaps rather the same as H2658 (חפר) through the idea of detection); Exhaustive: a primitive root (perhaps rather the same as חפר through the idea of detection); to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach; be ashamed, be confounded, be brought to confusion (unto shame), come (be put to) shame, bring reproach. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 2374 | חזה chôzeh Definition: a beholder in vision; also a compact (as looked upon with approval) Root: active participle of H2372 (חזה); Exhaustive: active participle of חזה; a beholder in vision; also a compact (as looked upon with approval); agreement, prophet, see that, seer, (star-) gazer. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 954 | בוש bûwsh Definition: properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed Root: a primitive root; Exhaustive: None 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Hebrew Literal:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And they seeing were ashamed, and they divining were disgraced, and they covered over their lip, all of them; for no answer of God.
And they seeing were ashamed, and they divining were disgraced, and they covered over their lip, all of them; for no answer of God.
LITV Translation:
And the seers shall be ashamed, and the diviners shall blush, all of them; yea, they shall cover over their mustache, for there is no answer from God.
And the seers shall be ashamed, and the diviners shall blush, all of them; yea, they shall cover over their mustache, for there is no answer from God.
ESV Translation:
the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God.
the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God.
Brenton Septuagint Translation:
And the seers of night visions shall be ashamed, and the prophets shall be laughed to scorn: and all the people shall speak against them, because there shall be none to hearken to them.
And the seers of night visions shall be ashamed, and the prophets shall be laughed to scorn: and all the people shall speak against them, because there shall be none to hearken to them.