Chapter 1
Micah 1:1
ו ירושלם | שמרון | על | חזה | אשר | יהודה | מלכי | יחזקיה | אחז | יותם | ב ימי | ה מרשתי | מיכה | אל | היה | אשר | יהוה ׀ | דבר |
and Foundation-of-Peace | Inner Watch Station ("Samaria") | upon/against/yoke | he beheld | who/which | Caster | kings | He Is Strengthening ("Yehizkiyah") | He Grasped | He Is Complete | within the days | the Inheritor ("Moreshite") | Who is Like Her ("Micah") | a god/dont/toward | he has become | who/which | He Is | has ordered-words |
9016 | None Definition: verseEnd Root: None Exhaustive: None 3389 | ירושל͏ם Yᵉrûwshâlaim Definition: Jerushalaim or Jerushalem, the capital city of Palestine Root: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful; Exhaustive: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 8111 שמרון Shômᵉrôwn Definition: Shomeron, a place in Palestine Root: from the active participle of H8104 (שמר); watch-station; Exhaustive: from the active participle of שמר; watch-station; Shomeron, a place in Palestine; Samaria. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 2372 חזה châzâh Definition: to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have avision of Root: a primitive root; Exhaustive: a primitive root; to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have avision of; behold, look, prophesy, provide, see. | 9014 | ־ None Definition: link Root: None Exhaustive: None 834a אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 3063 יהודה Yᵉhûwdâh Definition: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory Root: from H3034 (ידה); celebrated; Exhaustive: from ידה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah. | 4428 מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. | 3169 יחזקיה Yᵉchizqîyâh Definition: Jechizkijah, the name of five Israelites Root: or יחזקיהו; from H3388 (ירושא) and H3050 (יה); strengthened of Jah; Exhaustive: or יחזקיהו; from ירושא and יה; strengthened of Jah; Jechizkijah, the name of five Israelites; Hezekiah, Jehizkiah. Compare חזקיה. | 271 אחז ʼÂchâz Definition: Achaz, the name of a Jewish king and of an Israelite Root: from H270 (אחז); possessor; Exhaustive: from אחז; possessor; Achaz, the name of a Jewish king and of an Israelite; Ahaz. | 3147 יותם Yôwthâm Definition: Jotham, the name of three Israelites Root: from H3068 (יהוה) and H8535 (תם); Jehovah (is) perfect; Exhaustive: from יהוה and תם; Jehovah (is) perfect; Jotham, the name of three Israelites; Jotham. | 3117 | יום yôwm Definition: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) Root: from an unused root meaning to be hot; Exhaustive: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 4183 | מורשתי Môwrashtîy Definition: a Morashtite or inhabitant of Moresheth-Gath Root: patrial from H4182 (מורשת גת); Exhaustive: xlit Morashtîy corrected to Môwrashtîy; patrial from מורשת גת; a Morashtite or inhabitant of Moresheth-Gath; Morashthite. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 4318 מיכה Mîykâh Definition: Micah, the name of seven Israelites Root: an abbreviated form of H4320 (מיכיה); Exhaustive: an abbreviated form of מיכיה; Micah, the name of seven Israelites; Micah, Micaiah, Michah. | 9014 | ־ None Definition: link Root: None Exhaustive: None 413 אל ʼêl Definition: near, with or among; often in general, to Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). | 1961 היה hâyâh Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) Root: a primitive root (compare H1933 (הוא)); Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. | 834a אשר ʼăsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 9015 | ׀ None Definition: separate Root: None Exhaustive: None 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1697 דבר dâbâr Definition: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause Root: from H1696 (דבר); Exhaustive: from דבר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. |
RBT Hebrew Literal:
has ordered-words He Is which he has become a god/dont/toward Who is Like Her ("Micah") the Inheritor ("Moreshite") within the days He Is Complete He Grasped He Is Strengthening ("Yehizkiyah") kings Land of Casters which he beheld upon/against/yoke Inner Watch Station ("Samaria") and Foundation-of-Peace
RBT Paraphrase:
He Is has ordered-words of which he has become toward Who is Like Her ("Micah")1 the Inheritor ("Moreshite") within the days of He Is Complete, He Grasped, He Is Strengthening ("Yehizkiyah"), kings of Caster ("Judah") whom he beheld upon Watch Station ("Samaria") and Foundation of Peace ("Jersualem").
He Is has ordered-words of which he has become toward Who is Like Her ("Micah")1 the Inheritor ("Moreshite") within the days of He Is Complete, He Grasped, He Is Strengthening ("Yehizkiyah"), kings of Caster ("Judah") whom he beheld upon Watch Station ("Samaria") and Foundation of Peace ("Jersualem").
Julia Smith Literal 1876 Translation:
The word of Jehovah which was to Micah the Morasthite, in the days of Jotham, Ahaz, Hezekiah, kings of Judah, who saw upon Shomeron and Jerusalem.
The word of Jehovah which was to Micah the Morasthite, in the days of Jotham, Ahaz, Hezekiah, kings of Judah, who saw upon Shomeron and Jerusalem.
LITV Translation:
The word of Jehovah that was to of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw on Samaria and Jerusalem:
The word of Jehovah that was to of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw on Samaria and Jerusalem:
ESV Translation:
The word of the LORD that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
The word of the LORD that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Brenton Septuagint Translation:
And the word of the Lord came to Micah the son of Moresheth, in the days of Jotham, and Ahaz, and Hezekiah, kings of Judah, concerning what he saw regarding Samaria and Jerusalem.
And the word of the Lord came to Micah the son of Moresheth, in the days of Jotham, and Ahaz, and Hezekiah, kings of Judah, concerning what he saw regarding Samaria and Jerusalem.
Footnotes
Mic. 1:1 | Micah's name in this form, מיכה has been interpreted as an "abbreviation" of מיכיה "Micayah" because it does not contain Yah יה. As written however it relates to either כה "like thus/this manner" or the longer form כמוה "like her." Cf. Hebrew kemoah "like her" in 1 Samuel 21:10: ויאמר דוד אין כמוה תננה לי And Beloved ("David") is saying, "There is none like herself, give her to myself!" |