Matthew 6:12

Καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφίεμεν τοῖς ὀφειλέταις ἡμῶν.

RBT Greek Interlinear:

Strongs 2532; Kai; Καὶ; And; Conj

Strongs 863; aphes; ἄφες; hurl away; V-AMA-2S

Strongs 1473; hēmin; ἡμῖν; ourselves; PPro-D1P

Strongs 3588; ta; τὰ; the; Art-ANP

Strongs 3783; opheilēmata; ὀφειλήματα; debts; N-ANP

Strongs 1473; hēmōn; ἡμῶν; of ourselves; PPro-G1P

Strongs 5613; Hōs; Ὡς; Just like; Adv

Strongs 2532; kai; καὶ; and; Conj

Strongs 1473; hēmeis; ἡμεῖς; we; PPro-N1P

Strongs 863; aphēkamen; ἀφήκαμεν; have hurled away; V-AIA-1P

Strongs 3588; tois; τοῖς; the; Art-DMP

Strongs 3781; opheiletais; ὀφειλέταις; debtors; N-DMP

Strongs 1473; hēmōn; ἡμῶν; of ourselves; PPro-G1P

RBT Hebrew Literal:

ἄφες - Throw/Hurl

And hurl away to ourselves the debts of ourselves, even as ourselves have also hurled away to the indebted ones of ourselves.¹⁶

Julia Smith Literal 1876 Translation:
And let go to us our debts, as we let go to our debtors.

LITV Translation:
and forgive us our debts as we also forgive our debtors.

ESV Translation:
Error retrieving verse.

Footnotes

16

The differentiation between the accusative direct object and the indirect dative object of the verb "to send away/release" were clearly ignored in previous translations. 

The direct object of the verb ἀφίημι (aphiémi) is always in the accusative. ἡμῖν "ourselves" is in the dative, meaning "to us/ourselves" and therefore it is not accurately rendered "forgive us". Hence in Matt. 9:2 it is read, 'the sins/misses of yourself have been sent away'. And in Matt 22:25, the accusative direct object and dative indirect object is unmistakable: "he sent away the woman [accusative] of himself to the brother [dative] of himself."