Matthew 6:12

Καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφίεμεν τοῖς ὀφειλέταις ἡμῶν.

RBT Greek Interlinear:

Strongs 2532; Kai; Καὶ; And; Conj

Strongs 863; aphes; ἄφες; hurl away; V-AMA-2S

Strongs 1473; hēmin; ἡμῖν; ourselves; PPro-D1P

Strongs 3588; ta; τὰ; the; Art-ANP

Strongs 3783; opheilēmata; ὀφειλήματα; debts; N-ANP

Strongs 1473; hēmōn; ἡμῶν; of ourselves; PPro-G1P

Strongs 5613; Hōs; Ὡς; Just like; Adv

Strongs 2532; kai; καὶ; and; Conj

Strongs 1473; hēmeis; ἡμεῖς; we; PPro-N1P

Strongs 863; aphēkamen; ἀφήκαμεν; have hurled away; V-AIA-1P

Strongs 3588; tois; τοῖς; the; Art-DMP

Strongs 3781; opheiletais; ὀφειλέταις; debtors; N-DMP

Strongs 1473; hēmōn; ἡμῶν; of ourselves; PPro-G1P

RBT Hebrew Literal:

ἄφες - Throw/Hurl

And hurl away to ourselves the debts of ourselves, even as ourselves have also hurled away to the indebted ones of ourselves.¹⁶

Julia Smith Literal 1876 Translation:
And let go to us our debts, as we let go to our debtors.

LITV Translation:
and forgive us our debts as we also forgive our debtors.

ESV Translation:
and forgive us our debts, as we also have forgiven our debtors.

Footnotes

16

The differentiation between the accusative direct object and the indirect dative object of the verb "to send away/release" were clearly ignored in previous translations. 

The direct object of the verb ἀφίημι (aphiémi) is always in the accusative. ἡμῖν "ourselves" is in the dative, meaning "to us/ourselves" and therefore it is not accurately rendered "forgive us". Hence in Matt. 9:2 it is read, 'the sins/misses of yourself have been sent away'. And in Matt 22:25, the accusative direct object and dative indirect object is unmistakable: "he sent away the woman [accusative] of himself to the brother [dative] of himself."