Matthew 27:17
Strongs 4863
[list] Λογεῖον Perseus synēgmenōn συνηγμένων those who have come together V-RPM/P-GMP |
Strongs 3767
[list] Λογεῖον Perseus oun οὖν therefore Conj |
Strongs 846
[list] Λογεῖον Perseus autōn αὐτῶν of themselves PPro-GM3P |
Strongs 2036
[list] Λογεῖον Perseus eipen εἶπεν said V-AIA-3S |
Strongs 846
[list] Λογεῖον Perseus autois αὐτοῖς to themselves PPro-DM3P |
Strongs 3588
[list] Λογεῖον Perseus ho ὁ the Art-NMS |
Strongs 4091
[list] Λογεῖον Perseus Pilatos Πιλᾶτος Pilate N-NMS |
Strongs 5101
[list] Λογεῖον Perseus Tina Τίνα who IPro-AMS |
Strongs 2309
[list] Λογεῖον Perseus thelete θέλετε you desire V-PIA-2P |
Strongs 630
[list] Λογεῖον Perseus apolysō ἀπολύσω I should release V-ASA-1S |
Strongs 4771
[list] Λογεῖον Perseus hymin ὑμῖν to yourselves PPro-D2P |
Strongs 2424
[list] Λογεῖον Perseus Iēsoun ‹Ἰησοῦν Salvation N-AMS |
Strongs 3588
[list] Λογεῖον Perseus ton τὸν› the Art-AMS |
Strongs 912
[list] Λογεῖον Perseus Barabban Βαραββᾶν Barabbas N-AMS |
Strongs 2228
[list] Λογεῖον Perseus ē ἢ or Conj |
Strongs 2424
[list] Λογεῖον Perseus Iēsoun Ἰησοῦν Salvation N-AMS |
Strongs 3588
[list] Λογεῖον Perseus ton τὸν the Art-AMS |
Strongs 3004
[list] Λογεῖον Perseus legomenon λεγόμενον he who is so-called V-PPM/P-AMS |
Strongs 5547
[list] Λογεῖον Perseus Christon Χριστόν Christ N-AMS |
Therefore they assembled together, Pilate laid to them, Whom will ye I shall loose to you? Barabbas, or Jesus, called Christ?
Then they, having been assembled, Pilate said to them, Whom do you wish I may release to you, Barabbas, or Jesus called Christ?
So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?”
Footnotes
52 | The full "Jesus Barabbas" is found in the earliest manuscripts. Some translations include the full name, while most translations leave it out. There is considerable, though not quite decisive, evidence in favour of the reading which gives “Jesus Barabbas” as the name of the prisoner. (Ellicott Commentary) Origen mentions that in some MSS. this man bore the name Jesus, an identity of name which makes the contrast of character all the more striking. (Expositors Greek Testament) It is a strange fact that in some (not very trustworthy) manuscripts the name is given as Jesus Barabbas, which affords a remarkable antithesis in Pilate's question in the following verse, "Wilt ye that I release Jesus Barabbas or Jesus called Christ?" There can be no reasonable doubt that the prefix is not genuine, but has crept into some texts inadvertently. Matthew 27:16 (Pulpit Commentary) Some were of the thought that verse 27 was "fatal" to the "insertion": As Alford remarks, Matthew 27:20 is fatal to the insertion (Cambridge Bible for Schools and Colleges)
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