Chapter 3
Malachi 3:8
| ו ה תרומה | ה מעשר | קבענו ך | ב מה | ו אמרתם | את י | קבעים | אתם | כי | אלהים | אדם | ה יקבע |
| and offerings | in tithes | have we robbed You | in what | and you have said | my eternal self | have robbed | their eternal selves | for | mighty ones | man | will rob |
9016 | None Definition: verseEnd Root: None Exhaustive: None 8641 | תרומה tᵉrûwmâh Definition: a present (as offered up), especially in sacrifice or as tribute Root: or תרמה; (Deuteronomy 12:11), from H7311 (רום); Exhaustive: or תרמה; (Deuteronomy 12:11), from רום; a present (as offered up), especially in sacrifice or as tribute; gift, heave offering (shoulder), oblation, offered(-ing). 9009 | ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 4643 | מעשר maʻăsêr Definition: a tenth; especially a tithe Root: or מעשר; and (in plural) feminine מעשרה; from H6240 (עשר); Exhaustive: or מעשר; and (in plural) feminine מעשרה; from עשר; a tenth; especially a tithe; tenth (part), tithe(-ing). 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9031 | ך None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 6906 קבע qâbaʻ Definition: to cover, i.e. (figuratively) defraud Root: a primitive root; Exhaustive: a primitive root; to cover, i.e. (figuratively) defraud; rob, spoil. | 4100 | מה mâh Definition: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses Root: or מה; or מ; or מ; also מה; a primitive particle; Exhaustive: or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 559 | אמר ʼâmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 9030 | ני None Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 6906 קבע qâbaʻ Definition: to cover, i.e. (figuratively) defraud Root: a primitive root; Exhaustive: a primitive root; to cover, i.e. (figuratively) defraud; rob, spoil. | 859d אתה ʼattâh Definition: thou and thee, or (plural) ye and you Root: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; Exhaustive: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 430 אלהים ʼĕlôhîym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (אלוה); Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 120 אדם ʼâdâm Definition: ruddy i.e. a human being (an individual or the species, mankind, etc.) Root: from H119 (אדם); Exhaustive: from אדם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. | 6906 | קבע qâbaʻ Definition: to cover, i.e. (figuratively) defraud Root: a primitive root; Exhaustive: a primitive root; to cover, i.e. (figuratively) defraud; rob, spoil. 9008 ה None Definition: ? (interrog.) Root: None Exhaustive: the / or (interrog. particle) |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
Will a man rob God? Yet you have robbed Me. But you say, In what have we robbed You? In the tithe and the offering!
Will a man rob God? Yet you have robbed Me. But you say, In what have we robbed You? In the tithe and the offering!
ESV Translation:
Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions.
Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions.
Brenton Septuagint Translation:
Will a man insult God? for ye insult me. But ye say, Wherein have we insulted thee? In that the tithes and firstfruits are with you still.
Will a man insult God? for ye insult me. But ye say, Wherein have we insulted thee? In that the tithes and firstfruits are with you still.