Luke 1:13

Εἶπε δὲ πρὸς αὐτὸν ὁ ἄγγελος, Μὴ φοβοῦ, Ζαχαρία· διότι εἰσηκούσθη ἡ δέησίς σου, καὶ ἡ γυνή σου Ἐλισάβετ γεννήσει υἱόν σοι, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰωάννην.

RBT Greek Interlinear:

Strongs 2036; Eipen; Εἶπεν; Said; V-AIA-3S

Strongs 1161; de; δὲ; and; Conj

Strongs 4314; pros; πρὸς; toward; Prep

Strongs 846; auton; αὐτὸν; himself; PPro-AM3S

Strongs 3588; ho; ὁ; the; Art-NMS

Strongs 32; angelos; ἄγγελος; angel; N-NMS

Strongs 3361; Mē; Μὴ; Not; Adv

Strongs 5399; phobou; φοβοῦ; fear; V-PMM/P-2S

Strongs 2197; Zacharia; Ζαχαρία; Zechariah; N-VMS

Strongs 1360; dioti; διότι; Therefore; Conj

Strongs 1522; eisēkousthē; εἰσηκούσθη; has been heard; V-AIP-3S

Strongs 3588; hē; ἡ; the; Art-NFS

Strongs 1162; deēsis; δέησίς; want/lack; N-NFS

Strongs 4771; sou; σου; of you; PPro-G2S

Strongs 2532; kai; καὶ; and; Conj

Strongs 3588; hē; ἡ; the; Art-NFS

Strongs 1135; gynē; γυνή; woman; N-NFS

Strongs 4771; sou; σου; of you; PPro-G2S

Strongs 1665; Elisabet; Ἐλισάβετ; Elizabeth; N-NFS

Strongs 1080; gennēsei; γεννήσει; will bear; V-FIA-3S

Strongs 5207; huion; υἱόν; a son; N-AMS

Strongs 4771; soi; σοι; you; PPro-D2S

Strongs 2532; kai; καὶ; and; Conj

Strongs 2564; kaleseis; καλέσεις; you will call/summon; V-FIA-2S

Strongs 3588; to; τὸ; the; Art-ANS

Strongs 3686; onoma; ὄνομα; name; N-ANS

Strongs 846; autou; αὐτοῦ; himself; PPro-GM3S

Strongs 2491; Iōannēn; Ἰωάννην; Favored; N-AMS

RBT Hebrew Literal:

Hannah has been heard

And he said toward himself, the Angel, "Fear not, He Is Remembered! Because the Want/Lack^1a of yourself, she has been heard, and the Woman of yourself, God of Seven, will bear a son to yourself and you will summon the Name of himself, Favored.

Julia Smith Literal 1876 Translation:
And the messenger said to him, Fear not, Zacharias: for thy supplication has been heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John.

LITV Translation:
But the angel said to him, Do not fear, Zacharias, because your prayer was heard, and your wife Elizabeth will bear a son to you, and you shall call his name John.

ESV Translation:
But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John.

Footnotes

1a

Non obsecrans sum, supplicans sum!

The Greek word δέησις (deēsis) originally carried the meaning of "want," "need," or "lack," particularly in philosophical and rhetorical contexts. Aristotle (Rhetoric 1385a21) explicitly connects δεήσεις with ὀρέξεις (desires), reinforcing its fundamental meaning as an expression of deficiency or longing.

Plato (Eryxias 405e) uses it alongside ἐπιθυμίαι (desires), further highlighting its association with necessity and lack. 

In religious contexts, as is the case with a great many Greek words, it was ritualized and elevated into "supplication" or "prayer." This is a classic example of inverting definitions where a word with a bad sense is craftily flipped to have a good sense. Begging and pleading out of lack or need is a bad, miserable condition. Unless it's religious, then it's good, even glorious. And in order to convey how glorious it is, a lofty word like "supplication" is concocted, one that sounds lofty, and indeed, just a little out of reach of the masses. How and where did this happen?

Latin. The word "supplication" comes from the the Latin supplicans "to pray earnestly." The rise of Latin in the 4th-6th centuries and the commissioning of the Latin Vulgate gave rise to the Latin Liturgical Language (i.e. Holier than thou speak). It was a sort of "superiority complex" where it was felt that there should be a "holy" language set apart from common language, just for the Church. This multiplied until Holy Latin Speak was universally entrenched in all aspects of Church life, including Mass, prayers, theological treatises.

Non obsecrans sum, supplicans sum!

"I'm not begging, I'm supplicating!"

The exclusive use of Latin also created a powerful clerical barrier. Since the liturgy was in Latin, only the ordained clergy, who were educated in the language, could fully understand and administer the Mass and other sacraments. This kept religious knowledge largely in the hands of the high and mighty holier than thou's, while the common people often did not understand what was being said during the liturgy. If you want keep control of people, keep the people down, and dumb.

Holy Latin Speak was so exclusive and entrenched as the sole language of the Catholic Church for centuries that, by the time of the Second Vatican Council (1962–1965), the idea of translating liturgy and scripture into the common languages of "fallen man" (the common languages of the people) was seen as a revolutionary. Previously, it was not allowed.

This exemplifies how religious traditions often reshape everyday language, imbuing ordinary words with sacred or liturgical connotations, obscuring their original, more practical meanings. This is why "Biblical Greek" is a thing, and why (most?) who attempt to learn it often end up wanting to shoot themselves.