Chapter 7
Leviticus 7:14
| יהיה | ל ו | ה שלמים | דם | את | ה זרק | ל כהן | ל יהוה | תרומה | קרבן | מ כל | אחד | ממ נו | ו הקריב |
| he is becoming | to himself | None | blood | את-self eternal | None | None | to He is | None | None | None | one | None | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 1961 היה hâyâh Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary) Root: a primitive root (compare H1933 (הוא)); Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 9005 ל None Definition: to, for Root: None Exhaustive: None | 8002 | שלם shelem Definition: properly, requital, i.e. a (voluntary) sacrifice in thanks Root: from H7999 (שלם); Exhaustive: from שלם; properly, requital, i.e. a (voluntary) sacrifice in thanks; peace offering. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 1818 דם dâm Definition: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood) Root: from H1826 (דמם) (compare H119 (אדם)); Exhaustive: from דמם (compare אדם); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent. | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 2236 | זרק zâraq Definition: to sprinkle (fluid or solid particles) Root: a primitive root; Exhaustive: a primitive root; to sprinkle (fluid or solid particles); be here and there, scatter, sprinkle, strew. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 3548 | כהן kôhên Definition: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman) Root: active participle of H3547 (כהן); Exhaustive: active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer. 9005 ל None Definition: to, for Root: None Exhaustive: None | 3068 | יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. 9005 ל None Definition: to, for Root: None Exhaustive: None | 8641 תרומה tᵉrûwmâh Definition: a present (as offered up), especially in sacrifice or as tribute Root: or תרמה; (Deuteronomy 12:11), from H7311 (רום); Exhaustive: or תרמה; (Deuteronomy 12:11), from רום; a present (as offered up), especially in sacrifice or as tribute; gift, heave offering (shoulder), oblation, offered(-ing). | 7133a קרבן qorbân Definition: something brought near the altar, i.e. a sacrificial present Root: or קרבן; from H7126 (קרב); Exhaustive: or קרבן; from קרב; something brought near the altar, i.e. a sacrificial present; oblation, that is offered, offering. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9006 מ None Definition: from Root: None Exhaustive: None | 259 אחד ʼechâd Definition: properly, united, i.e. one; or (as an ordinal) first Root: a numeral from H258 (אחד); Exhaustive: a numeral from אחד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, | 9033 | ו None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 4480a מן min Definition: properly, a part of; hence (prepositionally), from or out of in many senses Root: or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן); Exhaustive: or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. | 7126 | קרב qârab Definition: to approach (causatively, bring near) for whatever purpose Root: a primitive root; Exhaustive: a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
LITV Translation:
And he shall bring out of it one of every offering, a heave offering to Jehovah, to the priest sprinkling the blood of the peace offering; it is his.
And he shall bring out of it one of every offering, a heave offering to Jehovah, to the priest sprinkling the blood of the peace offering; it is his.
ESV Translation:
And from it he shall offer one loaf from each offering, as a gift to the LORD. It shall belong to the priest who throws the blood of the peace offerings.
And from it he shall offer one loaf from each offering, as a gift to the LORD. It shall belong to the priest who throws the blood of the peace offerings.
Brenton Septuagint Translation:
And he shall bring one of all his gifts, a separate offering to the Lord: it shall belong to the priest who pours forth the blood of the peace offering.
And he shall bring one of all his gifts, a separate offering to the Lord: it shall belong to the priest who pours forth the blood of the peace offering.