Skip to content
Chapter 6

Leviticus 6:22

הוא קדשים קדש את ה יאכל ב כהנים זכר כל
HimselfNoneholyyour eternal selfNoneNoneNoneall/every
9016

None
Definition: verseEnd
Root: None
Exhaustive: None
|
1931
הוא
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
6944
קדש
qôdesh
Definition: a sacred place or thing; rarely abstract, sanctity
Root: from H6942 (קדש);
Exhaustive: from קדש; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.
6944
קדש
qôdesh
Definition: a sacred place or thing; rarely abstract, sanctity
Root: from H6942 (קדש);
Exhaustive: from קדש; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.
9034
ה
None
Definition: her, personal pronoun - verb/prep. 3rd person feminine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular
|
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
398
אכל
ʼâkal
Definition: to eat (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
3548
כהן
kôhên
Definition: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
Root: active participle of H3547 (כהן);
Exhaustive: active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
|
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
2145
זכר
zâkâr
Definition: properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
Root: from H2142 (זכר);
Exhaustive: from זכר; properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex); [idiom] him, male, man(child, -kind).
9014
־
None
Definition: link
Root: None
Exhaustive: None
|
3605
כל
kôl
Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Root: or (Jeremiah 33:8) כול; from H3634 (כלל);
Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
LITV Translation:
And the priest who is anointed in his place, from among his sons, shall make it. It is a never ending statute of Jehovah. It shall be completely burned;
ESV Translation:
The priest from among Aaron’s sons, who is anointed to succeed him, shall offer it to the LORD as decreed forever. The whole of it shall be burned.
Brenton Septuagint Translation:
Every male among the priests shall eat it: it is most holy to the Lord.

Footnotes